GCSE: Grade 4/C in English Language and Mathematics.
Accepted T Levels: Design Survey and Planning for Construction; Design Production, Design and Development; Education and Childcare; Healthcare Science; Health; Science; Digital Support Services; Digital Business Services; Onsite Construction; Building Services Engineering for Construction; Accounting; Design and Development for Engineering and Manufacturing; Engineering, Manufacturing, Processing and Control; Finance; Maintenance, Installation and Repair for Engineering and Manufacturing; Management and Administration; Agriculture, Land Management and Production; Legal Services.
All students from non-majority English speaking countries require proof of English language proficiency, equivalent to an overall IELTS score of 6.0 with a minimum of 5.5 in each band.
If you do not have the required IELTS or equivalent for direct entry on to your degree programme, our Pre-sessional English and International Foundation courses can help you to achieve this level.
For more details on the University of Hertfordshire's entry requirements, please visit our Undergraduate Entry Requirements page.
Find out more about International Entry Requirements .
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Philosophy explores and confronts the assumptions that frame the way we think, act and see the world around us. Creative writing offers a way for you to do this by exploring new perspectives on familiar themes, expanding your imaginative capacities, and finding ways to articulate ideas in novel and illuminating ways.
On our BA Philosophy and Creative Writing degree, you will be introduced to a range of literary texts, genres and practical approaches to writing, and you will learn how to formulate your own philosophical arguments, to arrive at your own conclusions.
In your first year, you will embark on becoming a writer, including writing for the screen, whilst exploring central philosophical questions, such as whether anything can give meaning to life, and whether our striving to achieve anything of significance is ultimately futile, even ridiculous. The philosophy of film and literature module addresses the assumption that anything is possible in fiction and considers the extent to which that is true.
All our Philosophy lecturers are active researchers, so you’ll share the excitement of doing original work in a supportive and highly-rated academic community. Our Creative Writing team are published and practicing novelists, poets and dramatists and you will gain a clear, theoretical understanding of the discipline, as well as practical skills that will shape your ability to express yourself.
In your second year as a writer, you’ll turn your attention to writing for the stage and consider poetry as well as prose writing. In Philosophy, you’ll choose from a variety of topics, which includes a module on the nature of art, expression and representation (in literary as well as visual art), and modules on influential texts in philosophy, such as Plato’s Republic, which is written in dialogue form.
Our Creative Writing students can choose a work experience module, Literature at Work, which explores English in the classroom and aspects of the literary heritage industry. The module is centred around a six-week work placement where you’ll gain valuable transferable skills. Our students have worked as school classroom assistants, in publishing houses or attractions such as London’s Charles Dickens Museum and Dr Johnson’s House.
Work placement/study abroad option: Between your second and final year, you’ll have the option to study abroad or do a work placement for up to a year. Not only will this give you an amazing experience to talk about but will also give your CV a boost. If you’d rather go straight to your final year, that’s absolutely fine too.
The final year allows for even more opportunity to tailor your degree to reflect your own interests. In Creative Writing, you will embark on your own project, either on poetry, prose or script writing, whilst in Philosophy, you’ll choose from a variety of modules, including modules on feminist philosophy, the nature of language and meaning, and a module on Nietzsche, who is well-known for his literary style.
This is where the creative arts, science and health-related subjects are based. This means you’ll share the campus with future nurses, scientists, artists and more. You can use the common rooms to relax with friends, work out in the 24-hour gym or have a drink in our on-campus pub or cafes. We also have restaurants for you to eat in or grab something on the go. Our Learning Resources Centres are open 24/7, which means you can study whenever suits you best. Want to pop over to the other campus? You can take the free shuttle bus or walk there in just 15 minutes.
Creative writing offers a supportive, tight-knit community in which to develop your skills as a writer, whatever your level and goals, and is primarily taught through writing workshops. Our philosophy students benefit from being part of a lively and active academic community. You’ll learn through formal courses and extracurricular seminars, while our small group teaching helps you to find your feet in the academic environment. There are plenty of opportunities to discuss critical issues with staff and fellow students, including an optional residential weekend each year.
Module | Credits | Compulsory/optional |
---|---|---|
15 Credits | Compulsory | |
This introductory module fires students' creativity, equipping them with knowledge of important literary strategies and techniques. To be successful creative writers, students need to be sensitive readers and critics, interested in devices other writers use to achieve particular literary effects. Set texts will be used as starting points for thinking about these issues alongside key craft elements e.g. plot, character, setting, voice, imagery, language and dramatic action. Weekly writing exercises are designed to help students practice these elements in their own writing. | ||
15 Credits | Optional | |
We live in a world of persuasion. Advertisers would persuade us to buy their products while politicians press their policies on us. In personal life too, others want us to see things their way. We, of course, want others (colleagues, friends and family) to agree with us, to be persuaded by our arguments. Rhetoric is the art of persuasive speech and writing. It has been studied both for academic interest and for its practical, business and legal usefulness since ancient times. This module will explore the reasons why some persuasive efforts work while others do not. It will develop your ability to judge when you ought to be persuaded by the arguments of others and to present your own views in a way that increases their persuasive force. | ||
15 Credits | Optional | |
In this module, we look at the place of religion in the contemporary world, chiefly the intersection of religion the political. We consider the way in which religious traditions engage with important contemporary controversies about such issues as gender, sexuality, the media, war and peace and the environment. In exploring these controversies, we examine questions such as: How do Christianity and Islam interact with politics in different parts of the world? How accurate are media representations of religious groups and their beliefs? Does religion promote war or prohibit it? Is religious environmentalism possible? Students gain religious literacy and a critically and methodologically informed way of thinking about religion in the contemporary world. | ||
15 Credits | Optional | |
Building compelling and convincing worlds is important in all fiction, but particularly crucial in writing genre fiction. When writing genre (or popular) fiction, writers must be critically aware of both the history of the genre and current trends in publishing to make their own narratives distinctive and ultimately sell-able. This module examines popular genres (such as fantasy, crime, sci-fi or romance), considering their history and future. Key questions of craft and motivation will be asked: how do contemporary writers play against the classics? How do you write a piece that fits in a genre and yet avoids cliché? How much can you diverge from the expected in genre fiction? What steps can be taken to build a complex world for your piece? Is plotting for genre fiction different than plotting for literary fiction? Authors studied may include E.L. James, Ursula Le Guin, Louise Fitzhugh, J.R.R. Tolkien, or Akwaeke Ezemi. | ||
15 Credits | Optional | |
Writing for screen is an intensive 12 week course designed to introduce students to drama at level 4. Students will be introduced to all the elements of dramatic writing - dramatic action, narrative, structure, plotting and writing perfect scene hooks. Students will work practically in class, receiving weekly feedback on their work and developing their script to completion. Students will be able to edit and develop their final film towards completion as they workshop their scripts in the final 4 weeks of the module. Students will develop the skill of analysing the theory of screen writing and study short films, breaking them down for structure, narrative and plot. Students will learn how to understand their own practical method and be able to reflect upon their creative decision making. They will study craft texts and develop their skills in critical analysis. All students will complete the course having written a 10 minute short film displaying an understanding of all of the elements of dramatic writing. | ||
15 Credits | Compulsory | |
From ancient Greek poems about mythic heroes, to the search for the Holy Grail, and recent stories about returning home, the quest narrative has been central to literary texts across time-periods and cultures. They have been used in reactionary and revolutionary formats. This module is interested in the narrative traditions, conventions and motifs of the quest, and we will pay close attention to literary form and content. We will also think how certain narratives are recycled and re-used by writers and filmmakers. We will move from ancient texts such as Homer's epic The Odyssey to more contemporary re-writings of this story, such as Margaret Atwood's The Penelopiad (2005). Students are asked to think about how adaptations of both the form and specific narratives engage with current social, political and cultural debates around identity, heroism and the notion of 'home'. | ||
15 Credits | Optional | |
This creative and critical module explores a range of contemporary poetry and prose about identity. Broadly, the module examines material written in the late-twentieth and twenty-first-century about identity positions, from race and gender, to sexuality, dis/ability, class and so on. We will consider, both creatively and critically, how one writes about one's own life, whether marginal or otherwise. You will think about these concerns as both creative writers and literary scholars: you will be analysing poetry and prose as well as writing in these forms on a fortnightly basis. Each critical week, exploring a topic, theme or author, will be followed by a creative week, where you put into practice the things you've learned. In all, this module helps develop you as both a writer and a scholar of contemporary literature. Writers studied may include: Emily Berry, Danez Smith, Justin Torres, Mary Jean Chan, Andrew McMillan, Claudia Rankine, and others. | ||
15 Credits | Optional | |
How should our society function and what implications does this have for the individual? How should goods (e.g. property, services, rights, liberties, power) be distributed in society? On what basis can some people claim ownership of property? What is exploitation and how might it be addressed? What is equality? On what basis can someone 'in authority' tell me what (or what not) to do? And if I don't do as they say, on what basis can I be punished for it? What is a legitimate way to protest against a state? What are rights? Do all humans have rights or are some to be excluded? What are our obligations to future generations, to non-human animals, and to the environment in general? | ||
15 Credits | Compulsory | |
Sometimes we misperceive the world. Sometimes, whilst asleep, we take ourselves to be doing things which we are not in fact doing. And, furthermore, there is no evidence we could bring to bear which would eliminate the possibility that an evil demon is continually deceiving us about how the world is. To what extent does all of this undermine our claims to know anything? What is the link between reality and the way we perceive it? Can we at least know that we have a mind, if not a body? What is the relationship between the mind and the body? What is the relationship between mind and body and being a person? What does it take the remain the same person over a lifetime? Indeed, how can anything undergo change and yet remain the same thing? | ||
15 Credits | Compulsory | |
Does anything give meaning to life? Does the fact that we will die render our striving to achieve anything of significance ultimately futile, even ridiculous? Would God's existence or non-existence have any bearing on an answer to this question? Does it even make sense to ask about the meaningfulness of our lives? Might we better approach the meaning of life through thinking about what it would take for activities within a lifetime to have meaning? | ||
15 Credits | Optional | |
Can you be harmed by something without ever experiencing it as a harm? Is what we experience all that should matter to us? What should we value? What is an ethical dilemma and is there a good way to resolve them? Can you be held morally responsible for something which is to some extent not within your control? To what extent should you be held morally responsible for anything? What are we even doing when we make ethical claims? | ||
15 Credits | Compulsory | |
Fiction is philosophically interesting in many ways. How do we establish what is true in a fiction? Can the impossible happen in fiction? How, if at all, do we manage to engage with fictions that we take to be metaphysically or morally problematic (such as H.G.Wells' The Time Machine or Vladimir Nabokov's Lolita)? How do we make sense of interactive fiction, where it appears that we take on the role of a fictional character? In what sense can fiction explore not only how things actually are but how things could have been? Is there a difference between what can be represented in film and what can be represented in literature? We tackle these questions by engaging with various vehicles for fiction (film, literature, videogames, etc.) to see how they fit within a philosophical framework for thinking about them. | ||
15 Credits | Compulsory | |
Science fiction helps us to imagine the impossible and to reimagine the possibilities of our own world. As a genre, it has always been linked to philosophy and religious thought, raising profound questions about what it means to be human, what kind of societies we want to live in, how to think about the relationship of mind and world, how to relate to nature, and much more. Through readings of science fiction literature and film from the 19th to the 21st century, this course covers a wide range of philosophical ideas from ethics, philosophy of religion, political philosophy, and metaphysics. Students gain an appreciation of philosophical and theological ideas, the relationship between philosophy, theology and literature, and the process of textual interpretation. |
Module | Credits | Compulsory/optional |
---|---|---|
15 Credits | Optional | |
If you could get away with morally unjust behaviour, why should you act morally? What would an 'ideal society' be like? What is the relationship between justice in the individual, and justice in society? This course investigates several major themes in Plato's philosophy. After an introduction to the importance of Socrates and the nature of Socratic enquiry, we shall focus predominantly upon the Republic - one of the most important texts in the history of western thought - in which the above questions are central. The course will aim to show connections between Plato's metaphysics and theory of knowledge, and his ethics, political thought and philosophy of art and literature. Students will develop their skills in reading, assessing and advancing arguments. | ||
15 Credits | Optional | |
Is happiness the only thing of value? According to Utilitarianism, my moral duty is to promote happiness. What do we mean by "happiness"? If our moral duty is to promote happiness does this mean that we are justified in adopting any means, including killing, that might promote happiness? Kant is one philosopher who considers that we should value human beings in their own right and this introduces constraints on what we are morally justified in doing. We have duties to assist and also not to harm other human beings. We study these two theories by looking at Mill's 'Utilitarianism' and Kant's 'Groundwork of the Metaphysics of Morals'. Application of these theories to moral dilemmas chosen by students will form the topic of the presentation. For example, is it ever morally right to use violence or terrorism in the pursuit of peace? Should we ever assist anyone to commit suicide? | ||
15 Credits | Optional | |
What are mental states? How do they relate to human actions? What is consciousness? Is there a real difference between the mental and the physical? This course explores philosophical approaches to understanding the nature of mind which range from dualism to strong forms of materialism. Students will be trained in the use of relevant terminology and will develop their skills in reading, assessing and advancing arguments. Students will be assessed on their knowledge and understanding of at least two approaches/issues in the philosophy of mind, their use of relevant terminology and their ability to produce structured arguments, which anticipate possible replies, in the form of essays. | ||
15 Credits | Optional | |
What kind of justification is required to be able to say not just that we believe something but that we know it? Must we be able to cite reasons for believing something before we can be said to know it, or is it enough for those beliefs to have been generated in a reliable way? Must knowledge rest on a foundation that is immune from error, or are beliefs justified by being part of a network of mutually supporting beliefs? We shall discuss the extent to which the particular observations we make give us reason to believe (or disbelieve) general claims about the world and, further, what counts as a good explanation for why that thing has happened. We shall consider not just beliefs about those things we can see with our own eyes but whether there is any reason to believe in those things which we cannot observe directly (e.g., the very small and the very distant). | ||
15 Credits | Optional | |
We go to museums, read novels, listen to music, talk about art. But what is art? In this module, we survey the main theories of art throughout history, observing as we go along, that while each theory has added to our understanding of art, it has not defined it once and for all. At the end of the survey, we shall ask whether a comprehensive definition is possible, or even necessary to our understanding of art. The survey will take us through passages from authors such as Plato, Aristotle, Tolstoy, Hume, Kant, Collingwood, Wittgenstein, Danto, Dickie and Wollheim. We will ask ourselves: Is art is a matter of personal taste or are there intersubjective criteria in the determination of art? Where is the boundary between art and craft? How is art related to morality? Is Tracy Emin's My Bed art; if so, is it good art? What makes anything art? | ||
15 Credits | Optional | |
Metaphysics asks the most general questions about the most fundamental features of the world. How should we understand space, time and causation? Does time flow? Does the future already exist? Is space a substance? Is it possible for me to do something now so as to affect what happened in the past? What are things and what does it take for them to persist over time? What is it for things to have properties, such as being red? What are properties? Do they exist in the same way that the things that have them do? What else exists? Does reality extend beyond what is actual? | ||
15 Credits | Optional | |
This module focuses on the philosophies of religion that arise from the analytic (Anglo-American), European, and Asian (especially Buddhist) traditions. Its primary focus is a body of philosophical texts on religion by classic thinkers from these diverse traditions. Through these writings, you will be invited to consider how such different philosophical perspectives approach a series of questions they have in common, questions such as: What role do happiness and suffering play in religious thinking and practice? What is the relevance of the body and of embodiment to religion? What role is played by experience in religious faith and practice? How do reason and faith relate to each other? What goal is served by religious language? Is there such a thing as a distinctively philosophical approach to religion, given the differences between these diverse traditions? | ||
15 Credits | Optional | |
Building on critical and practical skills developed at Level Four, this module continues the study of genre but also investigates writing as a collaborative process. Focusing on stage drama, we will analyse a selection of twentieth century and contemporary works. Theme-based workshops will explore character, dialogue, the world of the play, action, plot, narrative, and audience. We explore how the playwright evokes the 'World of the Play' through creation of the imaginary place, aspects of setting, music and props. Students will be expected to work collaboratively to workshop their own dramatic writing with a view to completing a short dramatic text and the final sessions will be spent in revising and preparing work for the final assessment. | ||
15 Credits | Optional | |
Building on previous work, this module will develop your knowledge and understanding of poetic craft and technique including voice, sound, patterns and shape, rhyme and rhythm, imagery and metaphor. You will develop your own creative writing through the use of exercises and create your own portfolio of poetry. You will be asked to practise reading and thinking about poems of many different styles and periods, for example, sonnets, villanelles and free verse. You will consider ways in which the material presentation of poetry is significant. For example, you might examine poetry that exists somewhere other than a printed page: written on a wall, as a film, as a performance, etc. | ||
15 Credits | Optional | |
Logic and philosophy have been intimately connected since ancient times. Logic provides some conceptual tools which can be very helpful in clarifying ideas and developing convincing arguments. But, as you will see in the module, the ideas and arguments which can be expressed depend on which system of logic is adopted. In learning elements of various systems of logic, we will consider the philosophical issues raised by them. Which ideas can be expressed in logic? Might we lose something in translation when expressing ideas in a logical language rather than in English? Are there any sentences which are neither true nor false? To what extent can logic help in deciding what we should believe in? Many of these issues are at the cutting edge of contemporary philosophy. | ||
15 Credits | Compulsory | |
This module will introduce you to the world of literary magazine and anthology publishing, considering both print and online publications. In groups, you will work towards planning your own publications and developing your editorial skills. Key questions of craft and motivation will be asked: what are the attributes of a successful publication? What useful selection criteria might an editor employ? Publications studied might include Poetry Magazine, Granta, Ambit and the Paris Review. You will also spend around half the course producing and workshopping your own creative work (prose or poetry), and learning to identify suitable outlets for publication. | ||
15 Credits | Optional | |
Producing graduates who are highly employable is a key aim of the University of Hertfordshire. This module aims to help you bridge gaps between your specialist academic studies and the world of graduate employment. As well as allowing you to reflect on and further develop your employability skills we will explore the changing nature of employers' needs. Using case studies, we will consider a range of issues (legal, gender, equality) that can arise in recruitment and the workplace. The module will also focus on career planning and job searching, as well as recruitment and selection processes including the work of assessment centres and psychometric testing. Overall the intention is that you will be able to develop your job-market awareness and identify and explore potential career pathways. The module is worth 15 credits and may be chosen in place of a 15-credit subject module at Level 5, or as an additional module at Level 6, alongside 120 credits of modules in your subject(s). | ||
15 Credits | Optional | |
"For sale, baby shoes, never worn." (very short story attributed to Ernest Hemingway).From flash-fiction to weird fiction, and from historical fiction to dirty realism, this module will deepen and expand the critical and creative study of the short story begun at Level 4. Key questions of craft and motivation will be asked: How does the content of a story relate to its form? What makes a successful anti-hero or -heroine? How do you build suspense? When does a short story become a flash fiction? We will read some of the best short stories from the UK, the US and around the world, and you will develop your own creative writing by working towards a portfolio of short fiction. Authors studied may include Lydia Davis, Chimamanda Ngozi Adichie, Chris Adrian, Sarah Hall, James Baldwin, Stephen King, Raymond Carver, Katherine Mansfield, Miranda July, Angela Carter, Jhumpa Lahiri and William Trevor. | ||
15 Credits | Compulsory | |
This module aims to develop understanding of how close reading of non-fiction, including forms such as travel and history writing, biography and memoir, can help develop students' own creative writing abilities within these genres. It aims to explore the nature of the self, its presentation in text, and the depiction of other lives, with the aim of helping students adopt different narrative structures and styles in their own work. The module explores the notion of place and voice in non-fiction writing and aims to give an understanding of how research informs practice. Students will be encouraged to develop an understanding and practice of the range of styles found within the various types of non-fiction writing, as well as gain an understanding of the current creative non-fiction market. | ||
15 Credits | Optional | |
Philosophers have considered the nature of love and sex for centuries, challenging us to question our assumptions about some of the most fundamental human experiences. What does it mean to love? What is the relationship between love and philosophy? Can getting dumped make us better philosophers? What is the role of sex and desire in love? What is sexual desire and how does it relate to sexual arousal? What is a sexual perversion? How should we understand pornography? This course will explore love and sex through a variety of kinds of philosophical and fictional works and will introduce students to different philosophical methodologies. |
Module | Credits | Compulsory/optional |
---|---|---|
15 Credits | Optional | |
What should be the primary focus of ethics? Should we focus on actions or on the character of agents? Students will study different approaches to these questions embodied in contemporary discussions of Kantian Ethics, Consequentialism and Virtue Ethics. This discussion will raise issues such as, do we arrive at moral evaluations by applying principles to particular cases or are moral evaluations more a matter of, for example, a virtuous person's perception of a particular case? What is the relationship between the moral evaluations that we make and the reasons that we give for those evaluations? What are our moral theories based on: shared beliefs about rightness, our moral intuitions, our common sense intuitions about the virtues? | ||
15 Credits | Optional | |
Is there a method to philosophy? Are we rational animals? Do all living things have a purpose? What is the good life or is there more than one? Is ethics primarily concerned with virtue? These questions, which are still of relevance today, will be explored by an examination of Aristotle's central works. | ||
15 Credits | Optional | |
Marks, sounds and gestures can all have meaning. But what is it for them to have meaning and how do they manage to have it? Is the meaning of my words to be analysed in terms of my intentions to communicate with another or the conventions I subscribe to when using words? In what way is meaning related to truth and my being warranted in asserting what I say? What other things can we do with words than state truths? How should we understand metaphorical uses of language? How do names and descriptions in particular manage to pick out objects in the world? Are some things I say true solely in virtue of the meanings of the words I use? Is there anything that fixes what it is that I do mean when I use words, or is meaning, to some extent, indeterminate? Can a study of language tell us anything about reality? | ||
0 Credits | Optional | |
A Study Abroad year is an optional additional year that increases the length of the Honours degree award to a four-year full-time degree. The additional year comprises an agreed programme of study in a partner institution abroad with whom the University of Hertfordshire has an institutional agreement. The programme of study will support, supplement and extend the more usual three-year programme. Success in the third year will be recognised in the title of the award, but does not carry additional credit towards the Honours programme. A student would normally confirm the intention to study abroad during the first ten weeks of study at Level 5. This will enable a place to be negotiated at a host institution and the Study Programme and learning contract to be arranged and agreed. | ||
15 Credits | Optional | |
'Blindsighters' can judge with around 90% accuracy whether experimenters are showing them either a cross or a circle, and are able to discriminate colours, despite being completely blind due to a form of brain damage. The job of philosophers of psychology is to settle what this phenomenon, and related ones, means for the nature of the mind. Does it show that blindsighters 'see' colours etc., unconsciously? That would suggest mere perception is insufficient for consciousness, and we must then investigate what must be added to make a percept conscious. Or does blindsight simply demonstrate that there is a completely blind 'visual information system' in humans, operating alongside normal conscious vision? And would that mean conscious vision plays only a secondary role in daily life (is our behaviour somewhat more 'automatic' than we believe)? This module investigates key psychological phenomena and examines philosophical theories as to their significance for the human mind. | ||
15 Credits | Optional | |
'Politics' and 'policy' both come from polis, the Greek word for 'city', but which more broadly means something like 'the community to which one belongs, in which one has rights and to which one has obligations'. What makes a community? Can any group of people be one? What does it mean to belong to one? Can membership of a community be part of your identity in any deep sense? How can obligations and rights arise from membership of a community? Is such membership always voluntary? These questions arise with special force in connection with citizenship and the state, but they are implicit in any kind of community membership that entails rights, obligations and impinges on your sense of self. | ||
0 Credits | Compulsory | |
The Placement Year provides you with the opportunity to set your academic studies in a broader context and to utilise the intellectual skills you have gained through your degree in the work place. You will also strengthen your time management, organisational and communication skills as well as develop employability skills. You will gain experience of applying for jobs and of working within a commercial, business or professional environment prior to graduating thus increasing employability skills such as teamwork, communication skills and commercial awareness. You will gain experience in a field that is often a destination for Humanities students such as PR, marketing, management and research. You will have developed valuable industry skills and experience as well as being able to apply many of the intellectual skills you have learnt through your degree to a real world situation. | ||
15 Credits | Optional | |
Do we live in a 'secular' or 'post-secular' age? What are the prospects for religious and spiritual belief and practice today? Inspired by the work of Charles Taylor, this module traces the 'conditions of belief' from the sixteenth century to the present day. It explores the significance of a shift from a 'God-saturated' world to one in which faith is, often even for the believer, one human possibility amongst others. In tracing the origins of the modern 'secular' worldview, you will explore such topics as: the Reformation and the rise of the 'Protestant ethic'; the Enlightenment critique of religion; scientific and historico-critical challenges to scriptural authority; and the impacts of liberalism, fundamentalism, feminism and religious diversity on religious belief and practice in the west. You will consider the 'secularisation hypothesis' and its critics, and the question of what the options might be for responsible religious belief and practice today. | ||
15 Credits | Optional | |
What makes a human life worthwhile? What does it really mean to live 'aesthetically', 'ethically' or 'religiously'? What are the roles of faith, hope and love in all this? And how is genuine ethical or religious insight best communicated? The Danish thinker Kierkegaard explored these questions through a series of texts many of which were published under a variety of bizarre pseudonyms. This module investigates some of Kierkegaard's most important writings. After an introduction to the pseudonyms and the importance of 'indirect communication', it explores in detail aspects of what Kierkegaard called the aesthetic, ethical and religious ways of living. Each is presented as an attempt to address what makes a human life valuable, and the question of the roles of faith, hope and love are never far from our concerns. The module also considers Kierkegaard's influence upon later thought – both in philosophy and beyond. | ||
30 Credits | Optional | |
The Creative Writing Project module is the culmination of your three years of study of the subject. Over two semesters, you will meet in fortnightly intensive three hour workshops to develop and hone your writing. The workshops will, where possible, be genre specific and all workshops will be led by professional writers. Workshops will also cover how to work as a writer professionally, including how to submit your work to competitions, agents, publishers, producers, etc. You will devise, plan and produce an extended piece of creative writing in a genre of particular personal interest. You will finish the module having a substantial piece of writing you can either submit professionally or continue working on after graduation. The module is also an excellent preparation for pursuing an MA in Creative Writing. | ||
30 Credits | Optional | |
The Creative Writing Project module is the culmination of your three years of study of the subject. Over two semesters, you will meet in fortnightly intensive three hour workshops to develop and hone your writing. The workshops will, where possible, be genre specific and all workshops will be led by professional writers. Workshops will also cover how to work as a writer professionally, including how to submit your work to competitions, agents, publishers, producers, etc. You will devise, plan and produce an extended piece of creative writing in a genre of particular personal interest. You will finish the module having a substantial piece of writing you can either submit professionally or continue working on after graduation. The module is also an excellent preparation for pursuing an MA in Creative Writing. | ||
30 Credits | Optional | |
The Creative Writing Project module is the culmination of your three years of study of the subject. Over two semesters, you will meet in fortnightly intensive three hour workshops to develop and hone your writing. The workshops will, where possible, be genre specific and all workshops will be led by professional writers. Workshops will also cover how to work as a writer professionally, including how to submit your work to competitions, agents, publishers, producers, etc. You will devise, plan and produce an extended piece of creative writing in a genre of particular personal interest. You will finish the module having a substantial piece of writing you can either submit professionally or continue working on after graduation. The module is also an excellent preparation for pursuing an MA in Creative Writing. | ||
15 Credits | Optional | |
Ludwig Wittgenstein is one of the greatest philosophers of the twentieth century. Much of today's philosophical thinking has been inspired by or has developed in response to his work. His first published work - the Tractatus Logico-Philosophicus - provides, for some, an inspiration for powerful anti-metaphysical programmes. For others, it offers refined tools for doing metaphysics in a new, more fertile way. He himself came to reject aspects of his early work. How his approach evolved can only be fully understood by considering his early programme in the light of his second great masterpiece, Philosophical Investigations. This module does just that by introducing important aspects of Wittgenstein's philosophy in their historical and ideological contexts. The module will explore a range of topics such as: the nature of language and thought and their relations to reality; meaning and use; understanding and intentionality; following a rule; the possibility of a private language; the nature of philosophy. | ||
0 Credits | Compulsory | |
Students on this unique module will have the opportunity to undertake both a semester at a partner university and to undertake a semester of placement, thus both improving their cultural awareness and employability. Students who have been on the Placement Year and Study Abroad Year, both normally undertaken after level 5 and before entering the final year, have reported high levels of satisfaction with both and many have said the Placement or Study Abroad year was one of the highlights of their university career. The Placement Year is offered by only a handful of universities offering Humanities subjects, so this module is a fantastic opportunity for students to explore both aspects of Study Abroad and Placement both here and abroad. | ||
15 Credits | Optional | |
This is an intensive 12 week module created to enable you to create and write your own pitch and pilot episode for a serial drama. You will learn the craft skills required to create compelling serial drama or comedy and create a pitch document suitable to send to production companies. You will watch episodes and read screenplays from current successful serials, analysing the technique required to create a successful drama series. You will workshop your ideas and pilot scripts under the guidance your module leader. You may write anything from a Netflix serial, continuing BBC Drama or online comedy series for your final submission. | ||
15 Credits | Optional | |
The module will explore a selection of different popular fiction genres (for example romance, historical, crime, fantasy, horror) looking at examples which illustrate the development of their specific market. The examples will be taken from book texts but also film and television in the various genres covered. You will learn how an analysis of the features and narratives used in these can be used to inform writing practice. Practice at writing for popular genres will be central to the module's syllabus which will practice and consider self and peer review within the delimited markets and genre tropes. Each genre discussed will be given a designated two week block with the block providing a combination of knowledge presentation, practice, reflection and work-shopping. You will be encouraged to contextualise your own work within the popular genres that we consider and gain awareness of its commercial positioning and opportunity. Authors whose work we explore typically may include Agatha Christie, Margaret Atwood, HG Wells, Audrey Niffeneger and Bram Stoker, TV shows may include Dexter, Game of Thrones and Poldark, and Films may include Doctor Zhivago, The Prestige, Blade Runner and Let the Right One In. Please note that all of these titles are indicative and subject to regular updating. | ||
15 Credits | Optional | |
Nietzsche famously claimed that 'God is dead'. But what does he mean by this? What ramifications would the 'death of God' have for morality and human flourishing? What would a 'Nietzschean' view of self and world look like? And what religious responses to Nietzsche's challenge are possible? With these questions in mind, this module investigates key aspects of Nietzsche's thought and his legacy. Typically, after an introduction to his styles of philosophizing, the 'hermeneutics of suspicion', and his 'moral perfectionism', we shall focus upon his influential critique of morality. We shall investigate his account of ressentiment, guilt and 'bad conscience', alongside central Nietzschean ideas such as the will to power, eternal recurrence and 'self-overcoming'. We'll also consider some ways in which his legacy has been carried through in later thinkers, and we will examine possible critical responses to his worldview. | ||
15 Credits | Optional | |
There are many philosophically interesting ways in which our language use might in some ways be said to be 'bad'. Swearing, particularly in the form of insults, is an obvious example. But we might also use bad language in the sense of not caring in the appropriate way about what we are saying or use language in various ways whilst intending to deceive, or whilst being insincere, or at least whilst knowing what you have said is, strictly speaking, false. Or we might use language in a way which leaves our conversational partner unable to interpret us. To understand these uses of 'bad' language, we need to understand some philosophical theories of meaning. What is it in general for various marks, sounds and gestures to have meaning? And how does this help us to understand how we might then use language in various 'bad' ways? | ||
15 Credits | Optional | |
There are many ways in which philosophical reflection on music can illuminate and enrich our understanding and enjoyment of it. What is a musical work and how does it relate to its performances? What is the aesthetic significance of improvisation and of mistakes during performance? How should we understand the notions of authenticity and appropriation in music? What is it for music to be expressive and how does this relate to the emotions? What is it for music to be sublime or for a performance to be virtuosic? What kind of action is singing a song? How should we understand the relationship between films and their musical soundtracks? And how might that differ from the music and singing found in music videos, musicals and opera? | ||
15 Credits | Optional | |
In the last half-century, critical debates about race and gender have raised questions about the central topics and assumptions of philosophy. For example, these debates have brought an emphasis on embodiment and social roles that challenge the relevance of the ideal types (ideal reasoner, ideal observer, etc.) of traditional epistemology. These ideas are now debated in mainstream epistemology and philosophy of mind. Other questions about ethics, social justice, objectivity, authority and power have also become urgent. Students on this module examine the contribution of race and gender theory to philosophy and critically consider the challenges that considerations of race and gender pose the theory and practice of philosophy. | ||
15 Credits | Optional | |
You will have the opportunity to develop your research skills through the largely independent study of a particular topic in philosophy of your choice, which must be approved by your supervisor. You will receive guidance from your supervisor in the form of suggestions about reading and about the structure and development of the project. Supervisors also provide critical feedback on material that is submitted. No conditions are placed on the choice of topic, so long as it falls within the general discipline of philosophy, and a member of the philosophy staff has the relevant expertise to provide the appropriate supervision. If you intend to pursue a project you must identify your area of interest and discuss it with the module leader before the start of semester B. | ||
15 Credits | Compulsory | |
'Write what you know' is often the first instruction given to new writers of fiction. But just how may we do so, and how far may we go? This module examines the aspects, strategies and approaches as well as the ethical quandaries that come from writing fiction 'from reality' from the world and the lives around us. What exactly is the line between fact and fiction and how can they feed one another creatively? What happens when a writer crosses the line, and who decides? Authors studied may include Marcel Proust, Annie Ernaux, JM Coetzee, Rachel Cusk, Marguerite Duras, Awaeke Emezi, Ayad Akhtar, Toni Morrison, Karl Ove Knausgaard, Sheila Heti and Ocean Vuong among others. |
An opportunity for an amazing experience, which will help make you stand out from the crowd. With more and more companies working internationally, experience of living in another country can make a great impression on future employers.
This course offers you the opportunity to enhance your study and CV with a sandwich year abroad. The University has partnerships with over 150 universities around the world, including the USA, Canada, Asia, Africa, Australia, South America and closer to home in Europe.
If you study abroad between your second and third year of study, you’ll pay no tuition fee to the partner university and no tuition fee to us either. We’ll ask you to make your decision in your second year, so there is plenty of time to think about it.
Find out more about Study abroad opportunities
Please note Erasmus+ funding is only available until May 2023. For students starting their course in September 2022 and wishing to study abroad in 2023-24 or 2024-25, please refer to the Turing Scheme .
Graduate with invaluable work experience alongside your degree and stand out from the crowd.
This course offers you the opportunity to enhance your study and CV with a work placement sandwich year. It’s a chance to explore career possibilities, make valuable contacts and gain sought after professional skills.
Our dedicated Careers and Employment team are here to help guide you through the process.
If you take up a work placement between your second and third year of study, at the University of Hertfordshire you’ll pay no tuition fee for this year. We’ll ask you to make your decision in your second year, so there is plenty of time to think about it.
Find out more about work placements
BA(Hons) Philosophy, MA(Res) in Philosophy
Kailan - Week at a glance
At the beginning of my week, I make a to-do list of all the things that I need to do on top of my studies. After that, I begin with an hour each day at the state-of-the-art gym and swimming pool on the de Havilland campus where my classes are. I then get showered; have breakfast, pack my bag, and walk to my classes. I’m a visual learner, so I focus on just listening to the lecturer, and engaging with the content as much as possible; especially if I am in a seminar. I re-watch the lectures and seminars on Canvas (our online learning portal), as I learn best from visual/audio resources.
I love that at the University, you get the choice to study in a way that suits you. There is absolutely no pressure in sticking to certain means, and you can (to a reasonable degree), build a studying pattern that suits you. I usually have between eight and 13 hours of classes a week (depending on the semester), and I study Politics, International Relations, and Philosophy.
For me, the lectures and seminars are my best resource; and the information and concepts usually make complete sense to me. I struggle to read for long periods of time, so thanks to the academic English resources available for students; I was able to learn ways to read in a way that suits my style of learning. This allowed me to look into the recommended reading, and explore the extra resources given to me; while not overloading myself with information that Is ultimately unimportant (relatively speaking).
In my course (which is a joint honours), coursework makes up around 40-50% of the classification in the first year. Exams obviously make up the rest. What I was surprised to find out upon enrolling, is that once you get into a rhythm with coursework, and make template documents (which include things like an empty bibliography and a title), they are relatively straight forward. I feel that the overwhelming feeling that comes from coursework and exams, comes when you don’t feel like you have access to the resources that teach you how to write assignments efficiently - the University makes these resources available to you; you just have to reach out for them. If you have a professional and academically beautiful document; you will be more inclined to write in a similarly professional way.
Fundamentally, though, assignments and exams are super easy and fun, as long as you’re prepared (in my case having a template document, and understanding how to reference was the key), as-well-as interested in the topic that you’re studying. If you love the topic and know how to build an essay; you’ll blast through your assignments!
Going back to my typical week… There are lots to do on both campuses; especially in the first semester; with freshers fairs and endless other things going on too. Wednesday’s and Friday’s I usually go out to the Forum (the club on campus) with my flatmates. As long as you study hard, and understand the content in your own way; you will be able to afford to go out as much as you want!
The bottom line is: Work hard and play hard; prepare in advance for your assignments, and that way they’ll be super easy, and study a subject that you are passionate about!
Kailan - Things you should know
Before you choose the study at the University of Hertfordshire, you need to ask yourself a few questions. What do you want out of University? If the answer is more than a degree, then Herts is the place for you. If you want to make international friends and expand your network, Herts is the place for you. If you want to have access to State of the art resources and world-class staff, then the University of Hertfordshire is for you.
So you’ve checked all of the boxes, and you’re considering Herts. That’s great! You’re planning to study Politics and International Relations; that’s great! What should you know before making your decision? Let me tell you…
Fundamentally though, have fun; University is not all about the degree; in many ways, the network that you build and the life that you develop during your time at UH is much more important than having a first on your transcript. The beauty of the system is that you can have both, as long as you reach out first!
Kailan - Why I love PIR
I love the department. The staff go a million steps past just teaching you the assigned content. They support your ideas and interests; your professional growth, and are constantly checking to ensure that each and every student understands in a thorough, academically holistic way; the concerned content. Each and every staff member in the department is a mentor and extremely patient and attentive to a student’s pace.
You can approach professors about anything; from personal issues affecting your workflow (and asking for them to help you one to one to understand the content during their office hours) to asking them for advice concerning your professional aspirations (such as internships). I have contacted members of staff for references to internships and scholarship applications; of which they’re more than happy to help out with.
The way that the department frames your University journey during induction is important; it started with one of the subjects heads explaining to us that this is beginning of our professional lives; and that in our course, we are not students who are hierarchically lectured to by teachers; we are colleagues, who are exploring the academic discipline that we mutually take interest in.
Starting the course by showing students that this is a professional journey, and NOT a commodity, really sets the tone for the course. I feel is allows students to feel more comfortable with reaching out for help; because asking for help is a logistical thing, rather than something to be embarrassed about.
When I say that the staff go the extra mile; I am not kidding. It’s not just the outstanding attentiveness and resources put into your experience that they finetune, they also are mentors. I have asked for career advice concerning internships, and was offered mock interviews, and given advice on typical questions given in interviews within the Political field; of which the interviewer asked!
When I got accepted into a scholarship to delegate at the General Assembly, the staff members helped me out with resources on how to succeed in this venture. The staff members have offered me contacts for research and professional opportunities.
If you have any questions, or any interest, or anything you wish to clarify about anything at all; all you have to do is ask. IF you don’t ask, you don’t get. IF you do ask, you are met with mentorship and invaluable advice that will inevitably solve your issue, or help you to excel.
Study at Herts!
Mercedes - Unibuddy
Meet jenny vu who gained valuable transferable skills for her future career. she is currently a teaching assistant at a secondary school..
Current job role | Teaching Assistant |
---|---|
Year of graduation | 2018 |
Course of study | BA (Hons) History and Philosophy with Study Abroad Year |
Throughout her degree, Jenny learnt a considerable amount of transferable skills and world knowledge to enable to her succeed in her career as a Teaching Assistant. She says that the most useful skills she learnt are how to analyse and correct grammar which have proved invaluable when teaching her students.
Jenny initially chose the University of Hertfordshire as it ‘was close to home but still relatively far enough to move out and learn to live independently.’ She explains how her independence grew as she used her degree to explore the World by taking the opportunity to study abroad for a year. She says, ‘My standout memory from my time at the University was studying abroad for a year. It was probably the best year of my life.’
Jenny’s study abroad year sparked her passion for travel and in the future, she plans to teach in Asia. However, she says, if she does return to the UK, she would like to teach and promote higher education to young students to inspire future generations and showcase their potential.
Eleanor Pilcher
Current job role | Marketing Manager |
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Year of graduation | 2016 |
Course of study |
Eleanor is a keen writer with great creative ambitions. During her degree she undertook a six-month internship at a literary agency in her final academic year. In 2016, shortly after her studies, Eleanor landed a placement at Penguin before getting a job in publishing recruitment. After developing her skills within the industry and amassing and impressive amount of knowledge and experience, Eleanor began her current role at HarperCollins Publishers.
Eleanor's degree encompassed a broad spectrum of critical, analytical and evaluative skills and helped shape her as a writer. Throughout her studies she had been writing a novel, which she submitted to literary agencies after being encouraged by her tutor to do so. It was Eleanor's passion for writing that uncovered her interest in working for a literary agency. Due to the fantastic lecturers on her course and the invaluable industry networks available to students, Eleanor managed to secure impressive opportunities in her chosen industry that have informed her career.
Sher recognises the impact the University has had on getting her to where she is today. 'For me the advice and feedback I received on both my History essays and Creative Writing finals was incredibly useful to my academic and professional development. I learnt to take criticism and to harness it and also write more because of it.'
Eleanor has established herself in her chosen industry yet still has ambition to continue pursuing new goals. On her hopes for the future, she says: 'I hope to run a marketing department within a publishing company, possibly the one I'm at now. I hope to publish a novel and continue my freelance writing and public speaking on the side.'
Course fact sheets | |
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BA (Hons) Philosophy |
Programme specifications | |
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BA (Hons) Creative Writing | |
BA (Hons) Philosophy |
Additional information | |
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Sandwich placement or study abroad year | Optional |
Applications open to international and EU students | Yes |
Course length | |
Location |
Apply through our international/EU application portal
Apply using the links below:
Start Date | End Date | Year | Location | Link |
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23/09/2024 | 31/05/2025 | 3 | UH Hatfield Campus | |
23/09/2024 | 31/05/2025 | 1 | UH Hatfield Campus | |
23/09/2024 | 31/05/2025 | 2 | UH Hatfield Campus |
Start Date | End Date | Year | Location | Link |
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23/09/2025 | 31/05/2026 | 3 | UH Hatfield Campus | |
23/09/2025 | 31/05/2026 | 1 | UH Hatfield Campus | |
23/09/2025 | 31/05/2026 | 2 | UH Hatfield Campus |
*Tuition fees are charged annually. The fees quoted above are for the specified year(s) only. Fees may be higher in future years, for both new and continuing students. Please see the University’s Fees and Finance Policy (and in particular the section headed “When tuition fees change”), for further information about when and by how much the University may increase its fees for future years.
View detailed information about tuition fees
Read more about additional fees in the course fact sheet
Find out more about other financial support available to UK and EU students
The University of Hertfordshire offers a great choice of student accommodation, on campus or nearby in the local area, to suit every student budget.
View detailed information about our accommodation
It’s common in philosophy departments to have fewer women on faculty than men. In our Ph.D. granting institution (at least while we were there), one third of the faculty were women. There is a gender gap. A gender gap occurs when women make up a disproportionately low percentage of a group when compared with the percentage of potential women members in the discipline or workforce ( Thompson 2017 ). The gender gap in philosophy occurs on all levels; although the faculty gender gap is striking. Only one philosophy department in the US, as of 2018, had more than 50% women faculty, while all other departments had fewer than 50% women, most with less than 30% women faculty. The majority of departments had an average of just 25% women faculty (Conklin et al . , 2018).
So far, more fine-grained data on the faculty gender gap demonstrates a gap between nontenured women associate professors and tenured full professors. This is unsurprising, given that more senior professors are an artifact of the educational system of previous eras, in which fewer women than today made it to and through professorial ranks. However, it’s unclear whether the decreasing representation of women as rank increases is a result of historical barriers or is partially a result of persisting barriers.
Yet it seems that this is not merely a historical artifact. According to NCSES (1994–2015), women make up 27% of the Ph.D.s awarded in philosophy, yet women only account for 20% of full professors today ( Conklin et al., 2019 ). Thus, the difference in the gender gap between assistant professors and tenured faculty is not merely an artifact of how many women applicants are in the pool. However, as Conklin et al. (2019) also notes, other factors may contribute to the rate that women are hired and tenured, such as the size of the applicant pool and wait times between hiring and tenure (p. 856).
One potential cause of this gender gap at higher academic ranks is that women publish at significantly lower rates than men in top journals. According to Wilhelm et al. (2018), in the top 25 philosophy journals ranked by the Philosophical Gourmet Report, women publish between 14–16% (p. 1447). Publication plays a large role both in hiring and in tenure. Since the percentage of women faculty has a positive effect on reducing the gender gap in philosophy, and there is a correlation between publication and tenure rates, there is good reason to strategize how to improve women publication rates in top philosophy journals. It is unclear whether women publish less because they submit fewer articles than their male counterparts or whether they are more likely than their male counterparts to have their submissions rejected ( Wilhelm et al., 2018, p. 1459 ). If more articles are rejected one reason may be that those writing from diverse perspectives may be seen as failing to follow strict disciplinary norms ( Dotson 2012 ). Whether women submit less or are rejected more (or both), the low publication rate suggests a possibility for intervention: research and writing support.
So, how can we increase representation of women faculty in philosophy? One way is to create a pipeline of women scholars on track to fill faculty positions. We propose an intervention, “the writing workshop,” which takes a holistic approach to improving research and writing. This writing workshop presents graduate students with a method to develop a habitual writing habit, training students to write more frequently to meet the demands of publication rates. While faculty might benefit from this support as well, intervening at the doctoral level provides students with the tools they need to thrive in academia before a tenure clock starts ticking. We predict an intervention at the doctoral level would be more effective than one at the faculty level, because doctoral students have more time to hone and develop their writing skills post-intervention before major milestones like the job market and tenure.
In this doctoral writing workshop model, participants learn to write regularly, to make long-term, medium-term, and short-term plans for their writing and research, to write with academic structure and styling, to provide and receive frequent feedback on writing in progress, and to reframe rejection. A pilot study using this intervention on doctoral students in humanities, social sciences, and education demonstrated that, after the intervention, participants enjoyed writing more, felt more confident in their own writing abilities, and severed the association between writing and inspiration. The intervention taught students to write productively in shorter blocks of time. Additionally, the intervention helped students with planning a research pipeline and breaking it down into manageable chunks ( Sarnecka, et. al., 2022 ).
We hope to run a mixed-methods study of a version of this intervention tailored for philosophy graduate students. Since 2019, we have been running and tailoring workshops on this model, both for philosophers specifically and for doctoral students more generally. Our anecdotal observations in these workshops show the power of this sort of intervention. From our experience of how the workshop affects participants, we have curated a set of quantitative measures and questions for qualitative interviews. Our hope would be to formally collect and publish data on the effectiveness of the workshops.
The remainder of this post provides information on the basic building blocks of the intervention, the writing workshop model, below. While the authors of this paper had input on course materials for the overall study, the first author on the study was a quantitative cognitive scientist. For that reason, some of the materials are less appropriate for a humanities audience. We have since modified and augmented original materials to better support humanities graduate students in navigating their specific literature and academic publishing in the humanities and interpretive social sciences. The main structure of the writing workshop remains the same.
Each meeting is run for 3 hours and includes four activities:
We encourage philosophy departments to run these writing programs. All of the original materials for employing this model of writing workshop are available on Open Science Framework ( https://osf.io/ftuhp/ ). The authors have now been running these workshops for over two years and can provide insights for those interested in adapting the model to their circumstances, especially to those teaching philosophy graduate writing courses and graduate students who would like to start their own workshops. Below is a sample syllabus with suggested readings. The syllabus is scheduled for a 10-week quarter, but there are additional topics at the end. Email the authors at renag@uci.edu for access to the reading materials. We will gladly supply them!
10:00-11:30am: Introduction & Housekeeping
Ice Breaker & introduce names/pronouns, etc.
Make sure everyone has access to Shared Drive
Go over method of the writing workshop
11:30pm-12:00pm Tools of the Writing Workshop
Accountability: writing logs & rejection collection
Sign up for feedback forum & weekly readings
Reminder: Next week optional extra hour for next week
12:00-12:30pm Academic Writing
Benefits of writing groups & community in academia
What are your writing assumptions?
Read: “Introduction” The Writing Workshop – Barbara Sarnecka
Chapter 1 “The Workshop” The Writing Workshop – Barbara Sarnecka
12:30pm-1:00pm
Prompted quiet writing time: What do you hope to get out of graduate school?
Why are you in graduate school?
Why are you working with the people you are working with?
What skills do you want to have upon leaving graduate school?
10:00-11:30am: QWT
11:30am-12:00pm: Check in
1:50pm-1:30pm: Planning
Read: Chapter 2 “Planning Your Time” The Writing Workshop – Barbara Sarnecka
12:30pm-1:00pm: Feedback forum
1:00pm-2:00pm: Optional Planning Hour
12:45pm-1:30pm: Get Ready to Practice
Read: Chapter 3 “The Practice of Writing” The Writing Workshop – Barbara Sarnecka
Read: Chapter 1 Becoming an Academic Writer – Patricia Goodson
Optional: Chapter 3 “Getting Started Writing” and Chapter 4 “From Zero Draft to First Draft” Writing Your Dissertation in Fifteen Minutes a Day – Joan Bolker
12:45pm-1:30pm: Abstracts
Read: Chapter 3 “Abstracting Your Article” Writing Your Journal Article in 12 Weeks – Wendy Belcher
Optional: “A Strategy: Tiny Texts” in Writing for Peer-Review Journals
pgs. 59-68)
Optional: Chapter 7 “ Presentations” The Writing Workshop – Barbara Sarnecka
12:00pm-12:30pm: Input and Output Seasons
Read/Listen: YGT 11: Input and Output Seasons | Dr Katie Linder
Read: “The Eureka Phenomena” by Isaac Asimov
1:30pm-2:00pm: Feedback forum
12:00pm-12:30pm: Literature Review
Read: Chapter 5 Writing Your Journal Article in 12 Weeks – Wendy Belcher
Optional: Chapter 4 “Literature Reviews” The Writing Workshop – Barbara Sarnecka
12:00pm-12:30pm: Designing Your Project
Read: Chapter 1 “Finding the Right Conversation” Designing Research for Publication (pp. 2-20)
12:00pm-12:30pm: Paragraphing & Structural Clarity
Read: Chapter 8 “Paragraphs” The Writing Workshop (pp. 235-263) (Jess)
Reread: Revise to continue your thinking, Chapter 3 “The Practice of Writing” (pp. 96-103)
12:00pm-12:30pm: Writing Style & Sentence-level Clarity
Read: Reading: Chapter 9 “Sentences” – Barbara Sarnecka (pp. 265-289)
Read: Chapter 10 “Words,” The Writing Workshop – Barbara Sarnecka (pp. 291-323)
11:30am-12:00pm Check in with Writing Log
12:00pm-12:30pm: Co-authorship/Sharing Ideas
Read: Standing in the Shadow of Giants: Plagiarists, Authors, Collaborators
(Perspectives on Writing) by Rebecca Howard
Read: Myra’s blog
Other Possible topics include
Presentations
Chapter 7 “ Presentations” The Writing Workshop – Barbara Sarnecka
Grant Writing
Read: Chapters 51 & 52 in The Professor is In – Karen Kelsky
Optional: Chapters 53 & 54 on Post-Doc applications The Professor is In – Karen
Optional: Chapter 6 “Proposals” The Writing Workshop – Barbara Sarnecka
“Tempting Titles” (Chapter 6, pgs. 63-75) in Stylish Academic Writing by Helen
Engaging with Reviewers & Editors
Read: Chapter 7 “Engaging with Reviewers and Editors” Writing for Peer-Review Journals (pp. 127-144)
Optional: Chapter 8 “Paragraphs” The Writing Workshop – Barbara Sarnecka
How to Choose the Right Journal for Your Article
Read: Chapter 2 “The Reader” Writing for Peer-Review Journals (pp. 29-49)
Read: Reading: Chapter 4, “How to Write a Journal Article in 12 weeks” – Wendy Belcher
Optional: Chapter 6 “Proposals,” The Writing Workshop – Barbara Sarnecka
Readability and Imaginability
Read: Chapter 9 “Sentences” The Writing Workshop – Barbara Sarnecka
Optional: Stylish Academic Writing by Helen Sword
Optional: Chapter 10 “Words” The Writing Workshop – Barbara Sarnecka
Rena Beatrice Goldstein is a Mellon Faculty Fellow at the University of California, Irvine. Her research focuses in the field of social and applied epistemology, with an emphasis on 20th-century analytic philosophy, virtue epistemology and the philosophy of education. Her work has appeared in Philosophia , Educational Theory , Pre-college Philosophy and Public Practice , and in an edited volume published by Routledge. Goldstein has taught courses in writing, introduction to philosophy, and critical thinking at community colleges and Cal State schools in the Los Angeles area. Goldstein was the recipient of the Kavka Endowed Prize for excellent scholarship in 2019, and the 2020-2021 Svetlana Bershadsky Graduate Student Community Award for her commitment to improving graduate student life at UCI.
Darby Vickers is an assistant professor of philosophy at University of San Diego (starting Fall 2022). She received her Ph.D. in philosophy from UC Irvine in 2021. Her research focuses on expertise and skill acquisition and transmission and sits at the intersection of ethics, epistemology, and philosophy of education. In her research, she draws on contemporary philosophy and cognitive science as well as her training in Ancient Philosophy. She has co-authored articles on ethics of artificial intelligence and doctoral student education.
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So I am trying to write a story for a game. I am more of a systems guy so this is uncharted territory.
I try not to follow examples ("make terrible things happen to the characters") but rather the philosophical aspects as that opens up a lot of possibilities in how a game can be made fun.
I can't really answer these questions myself, because I don't read stories all that much. I think that this is the best forum to ask these questions, because I assume you had to answer some o these questions for yourself before.
What makes us as humans interested in reading about the suffering of the characters in the story?
In fiction, they don't expect that suffering to last, at least not for the main characters or heroes they are identifying with. The suffering justifies what the heroes must do to overcome whatever evil or hardship they face. It is not watching gladiators or boxers, those fighters are just fighting, they are not defending any principles, not defending or rescuing the innocent, not sacrificing themselves for their children or for humanity, they aren't fighting for any reason other than to win.
We want to see heroes that sacrifice themselves for what is right to defeat evil that is wrong .
"Evil" is the selfish premise that getting your way, in terms of wealth, sex, luxury, power, or ideology justifies any harm it causes to innocent others: Injury, death, disease, misery, grief or despair. Obviously there are degrees of evil.
"Right" is the opposite altruistic premise, that avoiding and preventing harm to innocents is worthy and admirable, and actually risking harm yourself to prevent harms to innocents is heroic.
What keeps you reading? I mean, why do you care of what happens next, if you really just wanted to know only that you could let yourself get spoilered. So there is more than that.
What keeps you reading is indeed wondering what happens next, but also you want to follow the adventure. Spoilers spoil the adventure of vicariously being the hero (or beside the hero) and going through their experiences, emotions, suffering and epiphanies. Spoiler Alert: In real life, in the end we all die, every one of us. But that doesn't really matter today ; today we can have some fun!
The journey is what matters and builds the vicarious virtual experience, just knowing the ending doesn't provide the virtual experience. We read because the fiction presents something near to a life experience, in a few hours. We don't want the spoilers because in real life we don't know how the future will turn out, we take risks without knowing if we will win, and sometimes we don't win. We want the fiction to reflect real life (with a bias toward heroes defeating evil in the end, which is unfortunately not how real life usually turns out).
Do you enjoy happy endings? Why exactly or why not? (unfortunate endings might appeal to some because of the realism, but that of course gives the question: What do you read stories for? To learn from them or for the enjoyment?)
I have read Hollywood studios have studied this, and find that regardless of awards, critical acclaim or anything else, happy endings outsell unhappy endings by 10 to one, or more specifically, "evil defeated" endings outsell "hero defeated" endings by 10 to one. We are looking for sacrifice, so a hero can die defeating evil, making the ultimate sacrifice, and that can still be seen as a good ending. But evil prevailing (unless it is in a series and a temporary victory) is not going to sell well, even if it wins Oscars or Book Awards or critics love it.
People like happy endings because they consume fiction to escape the real world, where mobsters and frauds and assholes and evil people in general abound and seem to operate and prevail with impunity. In real life children get cancer and die, they are torn apart in car wrecks by drunk drivers that get away with it, people get raped and murdered and the police do nothing about it, nor does anyone else.
In real life heroes don't appear, or people trying to be heroes fail or get killed without saving anybody. Corporations hide and cover up their lies and profit-seeking shortcuts that ruined innocent lives, and get away with a fine that costs them 1% of their profits. ohhh nooo! (ahem, high five).
We (for the most part) read fiction to escape that aspect of real life. We do want our fiction to be 'true to life' in the sense of seeming like it could really happen, that helps us immerse ourself in the story and the adventure. But we don't want the "realism" of heroes usually being defeated and evil winning in the end. That is not escapism, if we want to feel depressed and hopeless we can watch the news of the world on almost any night.
The truth from the real world is crime pays. Evil has a competitive advantage in politics, business, running religions or charities -- because the truly evil are willing to do anything to win, and anybody with a shred of morality is, by definition, not willing to do anything to win, and the more moral they are the less effective they can be.
That is the fundamental dilemma of life; being on the side of "right" is bringing a knife to a gunfight. In fiction, to be escapist, the hero with the knife needs to defeat the gunslinger, against the odds. Otherwise it isn't a happy ending, and people don't enjoy it, so they don't recommend it, or they give it a bad review and say the ending was disappointing, or they say nothing about it but recommend something else that DID have a happy ending.
Call that word of mouth or whatever you want, in the modern world we pay a lot of attention to what other people think about entertainment because we find it predictive of how much we will like the entertainment, and that is why sales figures are highly correlated to how much the public actually liked consuming a particular book or movie. And that is why Happy Endings outsell Unhappy Endings ten to one; a small percentage of "independents" are willing to try an entertainment first and "blind", but their reactions then become extremely important. If they say they didn't care for it, that kills the sales to the 90% of people that are more cautious and won't buy without any recommendation. As soon as an early independent waves them off they move on; there is a glut of other entertainment to buy that is recommended.
Yes, we like happy endings, and particularly in the modern world that preference will be reflected in your sales.
Question : What makes a story interesting?
Answer: Here are the things I find make stories interesting.
Relationships. Think less about plot and more about how the parts (edit: the way the characters) fit together in helpful vs. harmful ways. Balance the relationships. Some good, some bad, show both. Conflict, but also support.
Time. Good stories give us characters that have had a past and that yearn toward a future . Storytelling limited to 'in the moment' risks portraying characters that do not have this sort of dimensionality. We are all a product of the past and we all have dreams . Characters can and should, too.
Multi-sensate experience. Smell, sound, etc.
Although there are lots of parts to a good story, I think these are some of the really important bits that sometime get overlooked.
(Page-turning is down to conflict and suspense and well-crafted writing. Satisfying endings should fulfill the contract and need not be happy. But this feels like we're starting to open a can of worms.)
Edit (to comment): "isn't how the parts fit together the same as the plot?" To my mind, the way events fit together, one leading to the next, is plot. The way people fit together--adversary, loyal best friend, mentor, lover, commander, and so on--is less linear, more fluid, and sort of 'chewier' to a story. Example: when a lover turns into a stalker, that's a plot point, but also a shift in relationship between two characters. And, a story can have a complete arc but if it lacks any friendship it might feel less realized than otherwise. That's the sort of thing I mean. I like stories that have a breadth of developed relationships in addition to developed characters.
by Melissa Donovan | Jun 20, 2024 | Creative Writing Prompts | 16 comments
Nature inspires, and so do these creative writing prompts.
Today’s post includes a selection of prompts from my book, 1200 Creative Writing Prompts . Enjoy!
Creative writing prompts are excellent tools for writers who are feeling uninspired or who simply want to tackle a new writing challenge. Today’s creative writing prompts focus on nature.
For centuries, writers have been composing poems that celebrate nature, stories that explore it, and essays that analyze it.
Nature is a huge source of inspiration for all creative people. You can find it heavily featured in film, television, art, and music.
You can use these creative writing prompts in any way you choose. Sketch a scene, write a poem, draft a story, or compose an essay. The purpose of these prompts is to inspire you, so take the images they bring to your mind and run with them. And have fun!
Again, you can use these creative writing prompts to write anything — poems, stories, songs, essays, blog posts, or just sit down and start freewriting.
lovely prompts… really simple line or two that just strikes up imagery and let you freestyle all over it. Nice one
Thanks, Rory!
thanks for the good ideas good short story for someone in grade 8
Thanks. I just read through your list of prompts and got flashes of either beginnings or endings for stories from every one. I’ve not seen prmopts like these much on the web, so well done. Such a simple idea with so much power and potential. If only I had the day off to get cracking!
I love to create and use writing prompts, and I’m glad you found these to be useful. Thanks!
Hello. Supernatural or magic realism is pretty much all I write. I’ve got a prompt. ‘A young teenager is walking home during a storm and ends up getting struck by lightning. The next day they wake up to find that the accident turned them into an inhuman being.’ I’ve heard of this type of scenario before and I thought it would make for a great story. I love creating my own ideas of course but writing prompts are just fun challenge myself with and see what I can create out of already given ideas. I really like the prompts you give. As I said they are enjoyable to mess around with.
Thanks for sharing your prompt, Kristen. I agree that prompts are fun and can be challenging. I’m glad you like these. Keep writing!
#7 Woodland Clearing
Winter trees screen blue and sunny skies, Intense but icy light the heat belies. Spikey, naked, dormant maids and men Wait for the earth to turn around again.
And bring the warmth that touches every thread Of bark and twigs and all that acted dead Until the full-blown leaves create a wall Shortening the view until late fall
When sun and clouds break through the limbs again And show clear-cut those lacey maids and men Black for a time against the coldest air While waiting for the Spring to deck them fair
With leaves that seem to turn the world to green Creating hidden meadows only seen By animals and birds and mist and rains. For ages before calendars and trains.
Humanity intrudes in such a place And fools themselves that they have found a space Where they belong beneath the patchy light To rip and tear and exercise their might.
For meadow edges have no need to stand Between the woods and grassy, open land Where bugs and bears and buntings feel the sun. ‘Till people think they do what must be done.
April 27, 2019
Hi Jennifa. Thanks for sharing your lovely poem here.
That is a stunningly good poem, Jennifa. Far more worthy than just an obscure comment thread here. I hope you found a home for it where more eyes will see it. If you are published anywhere, I’d love to find out.
Wow. These are truly amazing prompts! Just a few lines of inspiration and now my mind is filled with creativity. Please come up with more! <3
You’ll find plenty more in the Writing Prompts section of the Blog menu.
these are really helpful
Thanks, Flo! I’m glad you found them helpful.
What lovely prompts. I’m going to do some free writing and see what comes out. And maybe a poem or two.
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Here’s our latest research on publications that pay writers. This list presents publishers of writing about ideas — philosophy, culture, etc.
We’ve researched payment rates and contact information for these publishers, so you can easily contact the right editor.
If you’re new to pitching, I encourage you to spend time carefully studying the publications you would like to write for. Learn their style, how they’re organized, the types of writing they publish, and even the general lengths of the articles they publish. Also, pay special attention to the way they write article titles, as this is often vital to the pitch writing process.
Once you’re familiar with the publication, you can brainstorm ideas, and then carefully craft a short pitch to the appropriate editor at the publication. For paid subscribers, feel free to send me a draft pitch, and I’ll give you my feedback.
If you’re looking for even more opportunities to get published,you should also check out this list of 100 publications that pay freelance writers. You can also browse the many lists we’ve published so far on this site.
Noema is a magazine that explores the transformations sweeping our world. They publish “essays, interviews, reportage, videos and art on the overlapping realms of philosophy, governance, geopolitics, economics, technology, and culture.” According to payment reports, they pay $1.05 per word. If interested, send your pitches or drafts for essays, reported features, interviews, or fiction short stories to [email protected] . To contact them, refer to this page .
Nautilus is a magazine about science, culture, and philosophy. They want stories that "take you into the depths of science and spotlight its ripples in our lives and cultures." According to a Tweet by one of their editors, they pay $0.50 to $1.00 per word. To contact them, refer to this page .
Maisonneuve is a Montreal-based quarterly of “arts, opinion and ideas.” They are looking for all kinds of non-fiction writing including essays, memoirs, reporting, and humor. According to their editor, their standard rate is 15 cents per word. To contact them, visit this page .
Long Now is a non-profit organization that fosters long-term thinking. Their pitch guide says, “Our work encourages imagination at the timescale of civilization — the next and last 10,000 years — a timespan we call the long now.” They want stories that explore the ‘long now’ of climate change, the rise and fall of civilizations, biotechnology and artificial intelligence, economics, architecture, and more. They accept pitches for essays (1,200 - 3,000 words), reported features (1,200 to 3,000 words), interviews (2,000 to 3,000 words), book reviews, shorter articles, fiction, and poems for Ideas, their living archive of long-term thinking. Rates begin at $600 for features and essays and range between $300 and $600 for interviews, reviews, science journalism, and news articles. Rates are $100 for science fiction stories and $25 for poems. For more information, refer to their pitch guide .
The New Modality is “a new publication and community about experiments in culture.” They cover art, culture, science, spirituality, sexuality, technology, business, philanthropy, society, and more. They ask contributors to specify in the pitch whether they would like to be considered for their honorarium rate or their professional rate. Their honorarium rate is $100 per piece. Their professional rate for a reported non-fiction piece is 50 cents per word. Their rate for professional science fiction and fantasy writers is $100 or 15 cents per word, whichever is higher. For details, read this .
New Humanist is “a quarterly magazine of culture and science.” They welcome feature pitches on culture, ideas, science, and philosophy. They also welcome poems, book reviews, and in-depth reportage. They also accept pitches for their website. According to a Tweet from 2021, they pay £350-£500 for features and about 10p/word for reviews and online-only. To learn more, refer to this page .
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In this article, we've compiled a list of 100 thought-provoking philosophical writing prompts designed to stimulate your intellect and encourage introspection. These prompts cover a wide range of topics, from the nature of reality and the meaning of life to the existence of free will and the definition of personal identity.
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Nature inspires, and so do these creative writing prompts. Today's post includes a selection of prompts from my book, 1200 Creative Writing Prompts. Enjoy! Creative writing prompts are excellent tools for writers who are feeling uninspired or who simply want to tackle a new writing challenge. Today's creative writing prompts focus on nature.
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