violation of human rights essay

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Essay on Human Rights: Samples in 500 and 1500

• Updated on  
• Jun 20, 2024

Essay writing is an integral part of the school curriculum and various academic and competitive exams like IELTS , TOEFL , SAT , UPSC , etc. It is designed to test your command of the English language and how well you can gather your thoughts and present them in a structure with a flow. To master your ability to write an essay, you must read as much as possible and practise on any given topic. This blog brings you a detailed guide on how to write an essay on Human Rights , with useful essay samples on Human rights.

This Blog Includes:

The basic human rights, 200 words essay on human rights, 500 words essay on human rights, 500+ words essay on human rights in india, 1500 words essay on human rights, importance of human rights, essay on human rights pdf, what are human rights.

Human rights mark everyone as free and equal, irrespective of age, gender, caste, creed, religion and nationality. The United Nations adopted human rights in light of the atrocities people faced during the Second World War. On the 10th of December 1948, the UN General Assembly adopted the Universal Declaration of Human Rights (UDHR). Its adoption led to the recognition of human rights as the foundation for freedom, justice and peace for every individual. Although it’s not legally binding, most nations have incorporated these human rights into their constitutions and domestic legal frameworks. Human rights safeguard us from discrimination and guarantee that our most basic needs are protected.

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Before we move on to the essays on human rights, let’s check out the basics of what they are.

Also Read: What are Human Rights?

Also Read: 7 Impactful Human Rights Movies Everyone Must Watch!

Here is a 200-word short sample essay on basic Human Rights.

Human rights are a set of rights given to every human being regardless of their gender, caste, creed, religion, nation, location or economic status. These are said to be moral principles that illustrate certain standards of human behaviour. Protected by law , these rights are applicable everywhere and at any time. Basic human rights include the right to life, right to a fair trial, right to remedy by a competent tribunal, right to liberty and personal security, right to own property, right to education, right of peaceful assembly and association, right to marriage and family, right to nationality and freedom to change it, freedom of speech, freedom from discrimination, freedom from slavery, freedom of thought, conscience and religion, freedom of movement, right of opinion and information, right to adequate living standard and freedom from interference with privacy, family, home and correspondence.

Also Read: Law Courses

Check out this 500-word long essay on Human Rights.

Every person has dignity and value. One of the ways that we recognise the fundamental worth of every person is by acknowledging and respecting their human rights. Human rights are a set of principles concerned with equality and fairness. They recognise our freedom to make choices about our lives and develop our potential as human beings. They are about living a life free from fear, harassment or discrimination.

Human rights can broadly be defined as the basic rights that people worldwide have agreed are essential. These include the right to life, the right to a fair trial, freedom from torture and other cruel and inhuman treatment, freedom of speech, freedom of religion, and the right to health, education and an adequate standard of living. These human rights are the same for all people everywhere – men and women, young and old, rich and poor, regardless of our background, where we live, what we think or believe. This basic property is what makes human rights’ universal’.

Human rights connect us all through a shared set of rights and responsibilities. People’s ability to enjoy their human rights depends on other people respecting those rights. This means that human rights involve responsibility and duties towards other people and the community. Individuals have a responsibility to ensure that they exercise their rights with consideration for the rights of others. For example, when someone uses their right to freedom of speech, they should do so without interfering with someone else’s right to privacy.

Governments have a particular responsibility to ensure that people can enjoy their rights. They must establish and maintain laws and services that enable people to enjoy a life in which their rights are respected and protected. For example, the right to education says that everyone is entitled to a good education. Therefore, governments must provide good quality education facilities and services to their people. If the government fails to respect or protect their basic human rights, people can take it into account.

Values of tolerance, equality and respect can help reduce friction within society. Putting human rights ideas into practice can help us create the kind of society we want to live in. There has been tremendous growth in how we think about and apply human rights ideas in recent decades. This growth has had many positive results – knowledge about human rights can empower individuals and offer solutions for specific problems.

Human rights are an important part of how people interact with others at all levels of society – in the family, the community, school, workplace, politics and international relations. Therefore, people everywhere must strive to understand what human rights are. When people better understand human rights, it is easier for them to promote justice and the well-being of society. 

Also Read: Important Articles in Indian Constitution

Here is a human rights essay focused on India.

All human beings are born free and equal in dignity and rights. It has been rightly proclaimed in the American Declaration of Independence that “all men are created equal, that they are endowed by their Created with certain unalienable rights….” Similarly, the Indian Constitution has ensured and enshrined Fundamental rights for all citizens irrespective of caste, creed, religion, colour, sex or nationality. These basic rights, commonly known as human rights, are recognised the world over as basic rights with which every individual is born.

In recognition of human rights, “The Universal Declaration of Human Rights was made on the 10th of December, 1948. This declaration is the basic instrument of human rights. Even though this declaration has no legal bindings and authority, it forms the basis of all laws on human rights. The necessity of formulating laws to protect human rights is now being felt all over the world. According to social thinkers, the issue of human rights became very important after World War II concluded. It is important for social stability both at the national and international levels. Wherever there is a breach of human rights, there is conflict at one level or the other.

Given the increasing importance of the subject, it becomes necessary that educational institutions recognise the subject of human rights as an independent discipline. The course contents and curriculum of the discipline of human rights may vary according to the nature and circumstances of a particular institution. Still, generally, it should include the rights of a child, rights of minorities, rights of the needy and the disabled, right to live, convention on women, trafficking of women and children for sexual exploitation etc.

Since the formation of the United Nations , the promotion and protection of human rights have been its main focus. The United Nations has created a wide range of mechanisms for monitoring human rights violations. The conventional mechanisms include treaties and organisations, U.N. special reporters, representatives and experts and working groups. Asian countries like China argue in favour of collective rights. According to Chinese thinkers, European countries lay stress upon individual rights and values while Asian countries esteem collective rights and obligations to the family and society as a whole.

With the freedom movement the world over after World War II, the end of colonisation also ended the policy of apartheid and thereby the most aggressive violation of human rights. With the spread of education, women are asserting their rights. Women’s movements play an important role in spreading the message of human rights. They are fighting for their rights and supporting the struggle for human rights of other weaker and deprived sections like bonded labour, child labour, landless labour, unemployed persons, Dalits and elderly people.

Unfortunately, violation of human rights continues in most parts of the world. Ethnic cleansing and genocide can still be seen in several parts of the world. Large sections of the world population are deprived of the necessities of life i.e. food, shelter and security of life. Right to minimum basic needs viz. Work, health care, education and shelter are denied to them. These deprivations amount to the negation of the Universal Declaration of Human Rights.

Also Read: Human Rights Courses

Check out this detailed 1500-word essay on human rights.

The human right to live and exist, the right to equality, including equality before the law, non-discrimination on the grounds of religion, race, caste, sex or place of birth, and equality of opportunity in matters of employment, the right to freedom of speech and expression, assembly, association, movement, residence, the right to practice any profession or occupation, the right against exploitation, prohibiting all forms of forced labour, child labour and trafficking in human beings, the right to freedom of conscience, practice and propagation of religion and the right to legal remedies for enforcement of the above are basic human rights. These rights and freedoms are the very foundations of democracy.

Obviously, in a democracy, the people enjoy the maximum number of freedoms and rights. Besides these are political rights, which include the right to contest an election and vote freely for a candidate of one’s choice. Human rights are a benchmark of a developed and civilised society. But rights cannot exist in a vacuum. They have their corresponding duties. Rights and duties are the two aspects of the same coin.

Liberty never means license. Rights presuppose the rule of law, where everyone in the society follows a code of conduct and behaviour for the good of all. It is the sense of duty and tolerance that gives meaning to rights. Rights have their basis in the ‘live and let live’ principle. For example, my right to speech and expression involves my duty to allow others to enjoy the same freedom of speech and expression. Rights and duties are inextricably interlinked and interdependent. A perfect balance is to be maintained between the two. Whenever there is an imbalance, there is chaos.

A sense of tolerance, propriety and adjustment is a must to enjoy rights and freedom. Human life sans basic freedom and rights is meaningless. Freedom is the most precious possession without which life would become intolerable, a mere abject and slavish existence. In this context, Milton’s famous and oft-quoted lines from his Paradise Lost come to mind: “To reign is worth ambition though in hell/Better to reign in hell, than serve in heaven.”

However, liberty cannot survive without its corresponding obligations and duties. An individual is a part of society in which he enjoys certain rights and freedom only because of the fulfilment of certain duties and obligations towards others. Thus, freedom is based on mutual respect’s rights. A fine balance must be maintained between the two, or there will be anarchy and bloodshed. Therefore, human rights can best be preserved and protected in a society steeped in morality, discipline and social order.

Violation of human rights is most common in totalitarian and despotic states. In the theocratic states, there is much persecution, and violation in the name of religion and the minorities suffer the most. Even in democracies, there is widespread violation and infringement of human rights and freedom. The women, children and the weaker sections of society are victims of these transgressions and violence.

The U.N. Commission on Human Rights’ main concern is to protect and promote human rights and freedom in the world’s nations. In its various sessions held from time to time in Geneva, it adopts various measures to encourage worldwide observations of these basic human rights and freedom. It calls on its member states to furnish information regarding measures that comply with the Universal Declaration of Human Rights whenever there is a complaint of a violation of these rights. In addition, it reviews human rights situations in various countries and initiates remedial measures when required.

The U.N. Commission was much concerned and dismayed at the apartheid being practised in South Africa till recently. The Secretary-General then declared, “The United Nations cannot tolerate apartheid. It is a legalised system of racial discrimination, violating the most basic human rights in South Africa. It contradicts the letter and spirit of the United Nations Charter. That is why over the last forty years, my predecessors and I have urged the Government of South Africa to dismantle it.”

Now, although apartheid is no longer practised in that country, other forms of apartheid are being blatantly practised worldwide. For example, sex apartheid is most rampant. Women are subject to abuse and exploitation. They are not treated equally and get less pay than their male counterparts for the same jobs. In employment, promotions, possession of property etc., they are most discriminated against. Similarly, the rights of children are not observed properly. They are forced to work hard in very dangerous situations, sexually assaulted and exploited, sold and bonded for labour.

The Commission found that religious persecution, torture, summary executions without judicial trials, intolerance, slavery-like practices, kidnapping, political disappearance, etc., are being practised even in the so-called advanced countries and societies. The continued acts of extreme violence, terrorism and extremism in various parts of the world like Pakistan, India, Iraq, Afghanistan, Israel, Somalia, Algeria, Lebanon, Chile, China, and Myanmar, etc., by the governments, terrorists, religious fundamentalists, and mafia outfits, etc., is a matter of grave concern for the entire human race.

Violation of freedom and rights by terrorist groups backed by states is one of the most difficult problems society faces. For example, Pakistan has been openly collaborating with various terrorist groups, indulging in extreme violence in India and other countries. In this regard the U.N. Human Rights Commission in Geneva adopted a significant resolution, which was co-sponsored by India, focusing on gross violation of human rights perpetrated by state-backed terrorist groups.

The resolution expressed its solidarity with the victims of terrorism and proposed that a U.N. Fund for victims of terrorism be established soon. The Indian delegation recalled that according to the Vienna Declaration, terrorism is nothing but the destruction of human rights. It shows total disregard for the lives of innocent men, women and children. The delegation further argued that terrorism cannot be treated as a mere crime because it is systematic and widespread in its killing of civilians.

Violation of human rights, whether by states, terrorists, separatist groups, armed fundamentalists or extremists, is condemnable. Regardless of the motivation, such acts should be condemned categorically in all forms and manifestations, wherever and by whomever they are committed, as acts of aggression aimed at destroying human rights, fundamental freedom and democracy. The Indian delegation also underlined concerns about the growing connection between terrorist groups and the consequent commission of serious crimes. These include rape, torture, arson, looting, murder, kidnappings, blasts, and extortion, etc.

Violation of human rights and freedom gives rise to alienation, dissatisfaction, frustration and acts of terrorism. Governments run by ambitious and self-seeking people often use repressive measures and find violence and terror an effective means of control. However, state terrorism, violence, and human freedom transgressions are very dangerous strategies. This has been the background of all revolutions in the world. Whenever there is systematic and widespread state persecution and violation of human rights, rebellion and revolution have taken place. The French, American, Russian and Chinese Revolutions are glowing examples of human history.

The first war of India’s Independence in 1857 resulted from long and systematic oppression of the Indian masses. The rapidly increasing discontent, frustration and alienation with British rule gave rise to strong national feelings and demand for political privileges and rights. Ultimately the Indian people, under the leadership of Mahatma Gandhi, made the British leave India, setting the country free and independent.

Human rights and freedom ought to be preserved at all costs. Their curtailment degrades human life. The political needs of a country may reshape Human rights, but they should not be completely distorted. Tyranny, regimentation, etc., are inimical of humanity and should be resisted effectively and united. The sanctity of human values, freedom and rights must be preserved and protected. Human Rights Commissions should be established in all countries to take care of human freedom and rights. In cases of violation of human rights, affected individuals should be properly compensated, and it should be ensured that these do not take place in future.

These commissions can become effective instruments in percolating the sensitivity to human rights down to the lowest levels of governments and administrations. The formation of the National Human Rights Commission in October 1993 in India is commendable and should be followed by other countries.

Also Read: Law Courses in India

Human rights are of utmost importance to seek basic equality and human dignity. Human rights ensure that the basic needs of every human are met. They protect vulnerable groups from discrimination and abuse, allow people to stand up for themselves, and follow any religion without fear and give them the freedom to express their thoughts freely. In addition, they grant people access to basic education and equal work opportunities. Thus implementing these rights is crucial to ensure freedom, peace and safety.

Human Rights Day is annually celebrated on the 10th of December.

Human Rights Day is celebrated to commemorate the Universal Declaration of Human Rights, adopted by the UNGA in 1948.

Some of the common Human Rights are the right to life and liberty, freedom of opinion and expression, freedom from slavery and torture and the right to work and education.

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Home — Essay Samples — Social Issues — Individual Rights — Protection of Human Rights

Protection of Human Rights

• Categories: Civil Rights Violation Individual Rights

About this sample

Words: 616 |

Published: Jan 31, 2024

Words: 616 | Page: 1 | 4 min read

Table of contents

International instruments for human rights protection, national mechanisms for human rights protection, regional mechanisms for human rights protection, non-governmental organizations (ngos) and civil society, challenges and limitations in protecting human rights.

• United Nations. (1948). Universal Declaration of Human Rights. Retrieved from https://www.un.org/en/universal-declaration-human-rights/
• Office of the High Commissioner for Human Rights. (1966). International Covenant on Civil and Political Rights. Retrieved from https://www.ohchr.org/en/professionalinterest/pages/ccpr.aspx
• Office of the High Commissioner for Human Rights. (1966). International Covenant on Economic, Social and Cultural Rights. Retrieved from https://www.ohchr.org/en/professionalinterest/pages/cescr.aspx
• European Court of Human Rights. Retrieved from https://www.echr.coe.int/Pages/home.aspx?p=home
• African Commission on Human and Peoples' Rights. Retrieved from https://www.achpr.org/
• Amnesty International. Retrieved from https://www.amnesty.org/
• Human Rights Watch. Retrieved from https://www.hrw.org/

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240 Human Rights Essay Topics & Examples

Whether you’re interested in exploring enduring issues, social justice, or democracy, see the ideas below. Along with human rights topics for essays and other papers, our experts have prepared writing tips for you.

• ✅ Tips for Writing Essays on Human Rights

🏆 Best Human Rights Topic Ideas & Essay Examples

🥇 most interesting human rights topics for essays, 🎓 simple & easy human rights essay topics, 💡 great human rights research topics, 🔎 interesting topics to write about human rights, ❓ essay questions on human rights.

If you’re starting a discussion on human rights, essay examples on the subject can really help you with argumentation. And if you’re assigned to come up with a research paper or speech on it, a good idea is a must for an excellent grade. Good thing you’ve found this list of human rights essay topics!

✅ 9 Tips for Writing Essays on Human Rights

The recognition of people’s rights through proper laws preserves human dignity. This broadness means that human rights essay topics range in scope drastically, requiring you to bring together different kinds of ideas in a single paper.

Thus, you may need to keep in mind particular tips, from structural advice to correct terminology, to write an excellent human rights essay.

Do your research before you start working on your outline. Searching for book and journal titles beforehand will not only help you understand your topic better but also help you structure your thoughts, affecting your structure for the better.

Compiling a bibliography early will also save you from the mess, which comes from ordering and standardizing your sources as you go.

After you have your reference page ready, draft a human rights essay outline.

Make it as detailed or as simple as you need, because what is essential is that you divide your topics evenly between your paragraphs or subheadings.

Doing so will ensure that you have a comprehensive essay that helps advance academic knowledge on a particular subject, rather than an overpowered paper aimed at a single problem.

Write your thesis statement as your final prewriting step. Excellent thesis examples should state the theme explicitly and leave your reader with an accurate understanding of what you are trying to achieve in your paper.

Skipping or ignoring this phase may leave your work disoriented and without a definite purpose.

Keep in mind your chosen human rights essay questions when writing. Going off theme will never get you good marks with your instructor.

If you are writing from a cultural relativism point of view, then do you have the word-count to argue about moral relativism? Do not forget that everything you write should advance your central thesis and never undermine it!

Get a good grasp on the relevant terminology. Confusing human nature with the human condition is never a good start to a paper that aspires to shed light on one subject or the other.

You can start writing down the terms that you find useful or intriguing during your research phase to help you gain a better understanding of their meaning.

Understand the correct time and place to qualify or refute certain statements. Arguing against the children’s right to basic needs may never be appropriate in an academic setting. Acknowledge the arguable cases, and subvert these to your benefit, as an essayist.

Interest your audience with essay hooks and exciting facts. Academia is not a dull place, and your readers may find themselves more willing to engage with your work if they find it enjoyable, rather than dry and formalistic. Doing so will also demonstrate your good grasp on the subject!

Remain respectful of your chosen case, and remember that you are writing about a subject that experiences hundreds of daily violations.

Recognizing the dangerous nature of your paper will not only help you separate beneficial facts from superficial ones but may also allow you to hone your academic integrity.

Read sample essays online to gain a better understanding of what essay mechanics will work and which you can leave unused. This extra reading may also give you good human rights essay ideas to begin writing your paper!

However, remember that plagiarism is a punishable offense, unlike the simple act of becoming inspired by others’ work. Want to see some samples? Head over to IvyPanda and jump-start your paper!

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• The Challenge of Human Rights and Cultural Diversity It is however true that the existence of universal human rights is compromised by cultural relativism. In addition, it is wrong to assume that cultural relativism would interfere with the efficacy of these universal human […]
• How Nike Sweatshops in Asia Violate Human Rights Factors that facilitated the emergence and development of Nike sweatshops included the availability of cheap labor, lower costs of production, lower wages, the restriction on the labor movements by the local authorities, and the poor […]
• Basic Human Rights Violation The Human Rights Watch was formed in the year 1978 following the creation of the Helsinki Watch. The issue of terrorism has posed the greatest challenge in the operations of the Human Rights Watch.
• Effects of War on Humanity in Terms of Human Rights The effects not only affect the coalition governments in war, but also members of the attacked countries for instance, Iraq people recorded the greatest number of fatalities and casualties during the Iraq war.
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• The Case of Malala: Is Education a Basic Human Right? Additionally, understanding the social and cultural dimensions of gender inequality in education allows one to determine the policy issues that cause the problem and thus establish a mechanism for preventing its reoccurrence in the future.
• Impact of Human Rights on Society Democratic space is an indication of tolerance and consideration of the people on the part of the government, since it shows that the voice of the people has a preference over any single person.
• Human Rights Poster Design and Analysis First, I realised that placing the title or theme of the poster at a strategic point goes a long way to draw the attention of the target audience.
• United States and UAE Human Rights Comparison The nation’s denial of freedom of expression and religion, as well as its discrimination against women and the punishment of same-sex intercourse with the death penalty, are among the most prominent issues.
• Human Rights in the Movie Escape From Sobibor As a result of the escape, the Nazi Authorities were made to shutdown the camp and planted trees The Second World War was a period during which a lot of violations of the human rights […]
• The Universality of Human Rights In contrast to the other institutions that suggest a single form of the notion existing in the given society, the area of human rights allows to switch the shapes of the very notion of human […]
• Current Human Rights Issues Social rights go hand in hand with human rights since most of them are defined in declarations and treaties of human rights.
• Malala Yousafzai – Pakistani Human Rights Activist The world learned about the girl after a gunman burst into a school bus and shot the girl in the head, thereby avenging her criticism of the Taliban and neglecting the prohibition to attend school.
• What Are Human Rights? Nevertheless, even though that nowadays the concept of ‘human rights’ is being commonly discussed, as such that applies to all people, regardless of what happened to be the specifics of their ethno-cultural affiliation and their […]
• Global Community and Human Rights The development of a global community holds a lot of promise for the improvement of human rights. This is attainable by implementing a common code of human rights across the globe along the lines of […]
• Human Rights History and Approaches Further development of the concept of human rights was reflected in the European Middle Ages, the eras of renaissance and enlightenment, and the idea of empowering all people, based on the concept of “natural law”.
• Child Labor Issue According to the Human Rights The International Labor Organization defines child labor as “work that deprives children of their childhood, their potential, and their dignity, and that is harmful to physical and mental development”1 Being a United Nations agency, ILO […]
• The Origin of the Human Rights Concept This point out to the fact that there were rights in the document that are common to different parts of the world and that they were not only obtained from the western nations’ practices of […]
• Social Media: A Force for Political and Human Rights Changes Worldwide In this essay, I will discuss the effectiveness of traditional media and social media, and how social media has a better participation in changing the world in terms of politics and human rights.
• “Women’s Rights Are Human Rights” by Hillary Clinton Hillary Clinton’s speech about women’s rights effectively convinces her audience that women rights are an indispensable part of human rights through the use of logical argument, repetition, historical facts, and emotional stories.
• Basic Technology and Human Rights If some people are able to enjoy the facilities being introduced as a result of technological improvisations, and it reaches to a chosen few, with no chance in sight of reaching out to large number […]
• Human Rights: Fredin v. Sweden Legal Case In this situation, the court considered a case that affected the protection of nature and the human right to own property and sentenced in favor of the state.
• Freedom from Poverty as a Human Right and the UN Declaration of Human Rights This reveals the nature of the interrelatedness of the whole boy of human rights and the need to address human rights in that context.
• Human Rights Violations in Today’s World This paper addresses questions regarding human rights, including the United Nations’ involvement in enforcing those rights violations and the role of non-governmental organizations in addressing the issue.
• Human Rights, Education and Awareness But the progress is underway, and while there is still much to be done in terms of securing even the basic human rights, the strategies and the general principles of achieving equality can be outlined.
• Torture and Human Rights Violation The researcher notes that the government never provided a clear explanation of the events and their position on the possibility of resorting to torture.
• Thomas Jefferson as a Defender of Human Rights In conclusion, Thomas Jefferson was a steadfast defender of human rights, but most importantly, he fought for the rights of black people.
• Strategic Planning: Human Rights Watch The company’s competitive position represents the largest coverage of countries in various areas: monitoring military conflicts, protecting access to medicine, addressing and the rights of vulnerable segments of the population.
• Human Rights and Justice Sector: Article Review The central problem is the complex of new African American control institutions made up of the carceral system and the ruins of the dark ghetto.
• The Native Human Rights: Intergenerational Trauma Following are some strategies for addressing Indian citizens’ unique status, ways in which the fundamental right of Indians adheres, the practice of civil rights, the right to ownership of water, the right to be allowed […]
• Human Rights Reforms in the Arab World In modern history, the theme of human rights reformations in the Arab World has been influenced by the French and America Revolutions.
• Freedom of Speech as a Basic Human Right Restricting or penalizing freedom of expression is thus a negative issue because it confines the population of truth, as well as rationality, questioning, and the ability of people to think independently and express their thoughts.
• Violation of Human Rights: Tuskegee Syphilis Study The authors of the study and the authorities tried to justify human rights violations by saying that they were analyzing the effects of fully developing syphilis on Black males.
• Human Rights Violation in US Sports Despite the advancement in human rights in the most significant part of society, sports in various parts of the globe continue to cultivate actions of human rights violation.
• How Corruption Violates Fundamental Human Rights of Citizens This essay seeks to establish how corruption leads to breach of fundamental human rights of citizens and determine which rights in particular are mostly risky due to corruption.
• Cultural Heritage and Human Rights in France For example, the imagination of the inhabitants of this region manifested itself vividly in many ways during the development and construction of the famous Notre Dame Cathedral.
• Retirement Options: Putting Human Rights to Work The employers consider terminating the old employees for their personal safety and the company’s economic stability. Therefore, public awareness stimulates action against discrimination and allows the employees to support the older people at work.
• Environmental, Social, and Governance Relating to Human Rights It is impossible to ignore the fact that the ESG trend can significantly affect the sphere of human rights in the energy sector.
• Biomedical Research Ethics and Human Rights This paper aims to discuss the impact of the history of research ethics on modern approaches and the protection of the rights of human subjects.
• The Absolute Human Right Not to Be Tortured The case against the prohibition of absoluteness contrary to torment and associated types of cruelty in universal law queries the ethical and legal conventions that form the foundation of the event of terrorism.
• Human Rights Issues: Hurricane Katrina in New Orleans Hurricane Katrina is considered one of the worst calamities in the history of the United States. The law of the United States gives the government the responsibility to protect the lives of its citizens.
• Rhetoric and Reality of Human Rights Protection For example, the prohibition of homosexuality in many countries of Africa and the Middle East, the restriction of China and Russia’s citizen’s freedoms, and the dictatorship of Africa and Latin America.
• Why Do Good? Human Rights Violations in Afghanistan To be more specific, this is because the main essence of Bentham’s philosophical standpoint is that only those actions which bring happiness and pleasure to others are morally right.
• Human Rights and the United Nations Charter The most significant resemblance of the New Laws of The Indies and Human Rights Law of the United Nations is the obligation to consider human rights as the primary basis for establishing the local regulations.
• Understanding Human Rights in Australia Needless to say, the key objective of this Act has been to improve the standards of legislation processes in the region.
• Understanding of Human Rights This provides us with a clue, as to what should account for the line of legal reasoning, regarding the illegality of the ‘burqa ban’, on the part of French Muslims in the European Court of […]
• Standing Rock Sioux Tribe Protest as a Violation of Human Rights Standing Rock claims that the pipeline would damage the sacred sites of their ancestors and is potentially harmful to the local environment and the economic situation of the tribe.
• Bridging the Line Between a Human Right and a Worker’s Choice Workers’ rights, in that sense, constitute one of the most important aspects of the human rights issue because many workers are willing to face peril if the market is able to pay a sufficient price.
• The UN Declaration of Human Rights & The UN Millennium Project Human rights are “international norms that help to protect all people everywhere from severe political, legal, and social abuses”.
• Social Media and Human Rights Memorandum Considering a recent scandal with Facebook’s failure to protect people’s data in the Cambridge Analytica breach, it is feasible to dwell on the topic of human rights protection within the Internet.
• Definition of Human Rights Human rights are freedoms established by custom or international agreement that impose standards of conduct on all nations.
• Labor and Monopoly. Human Rights Simultaneously, the laborers do not enjoy any control on design and production over the work, thus, the staff are uncomfortable with their work. However, in the case of flight attendants, the profession is different in […]
• Reaction Paper about Treaty Bodies of Human Rights 2020 Therefore, it is important to evaluate the prospects of budget issues due to COVID-19, communication challenges due to reduced human contacts and pandemic concerns affecting human right defense as well as the general secretary’s rejection […]
• Human Rights in Islam and West Instead, it would stick to drafting standards and stay out of the actual developments and problems of the Stalinist Soviet Union, the United Kingdom and its colonies, and the segregationist United States and other powers […]
• African Human Rights Protection Many human rights activists have come forward to champion the rights of the minorities and in some instances agitate for democratic governance.
• Joseph Kony’s Violations of Human Rights Even so, conflicts in the 21st century are unique in that the warring parties are obliged to follow some rules of engagement and to respect human rights.
• Human Rights: Violated Historical and Ethical Principles The people in most of the research did not have a choice. The people in the experiments did not have the right to beneficence.
• Public International Law of Human Rights The present paper examines three important decisions issued by the International Court of Justice and the European Court of Human Rights in the field of state responsibility, human rights, and rights and duties of international […]
• US & UK Human Rights While Countering Terrorism The threat of terror and the further legal reactions of the nations to the problem were considered as challenging, and it is necessary to examine differences and similarities associated with the promotion of human rights […]
• Dignity: Is It a Basic Human Right and How to Protect of Self-Worth and Self-Determination? The problem has raised the issue of assisted suicide to end a life of suffering and the role of such a patient in deciding when and how they will die rather than waiting for the […]
• International Human Rights Opinion and Removing a Constitutionally Elected Government in Fiji It is believed that the gross overreaction of the military in the internal affairs of the Methodist church in Fiji has paved the way for international focus to be centered in this island, especially in […]
• Human Rights Act 1998 in British Legal System The safeguard of British liberty is in the good sense of the people and in the system of representative and responsible government which has been evolved”.[The Business of Judging] Such an approach isolated British constitutional […]
• Human Rights in Russia: A 2020 Report Concentrating on the Last Changes Overall, expert opinion on the outcomes of human rights in Russia in the future shows a lack of certainty the country’s record of infringements is going to improve. It is imperative to support the promotion […]
• Universal Declaration of Human Rights: Daily Briefs UN experts and ambassadors of foreign countries, including the US and the EU, responded to this violation, calling not to use weapons and allow the people to express their will.
• Will the Development of Artificial Intelligence Endanger Global Human Rights? The contradiction between the advantages of AI and the limitation of human rights manifests in the field of personal privacy to a larger extent.
• St. Johns Agency and Human Rights: Universal Policies to Support Human Rights The right to health as an inclusive right is one of the elements which states that the right is not only associated with access to health care facilities and services. The company incorporates various aspects […]
• History II, Early Human Rights Debates: The Truth About Pirates and the Social Justification The reading by Mark Roth describes the hidden historical truth behind pirates and their deceptive view by the modern society. This historical document depicts one of the earliest accounts of the mistreatment of Native Americans […]
• Universal Human Rights on The Case of MV Tampa On the other hand, the country was enforcing its own right to protect the citizens from the perceived danger a justified precaution in light of numerous cases of illegal immigration and terrorist attacks.
• Human Rights Violations by Police: Accountable in Discharging Their Duties Corey in his study and reflection on two mass exonerations, that is, the Rampart and Tulia exonerations, identified police misconduct, and in particular perjury as the primary cause for wrongful convictions.
• Human Rights Obligations of Multinational Corporations The argument of whether it is valid to impose obligations on violation of human rights on MNCs calls to reason the minimum caliber MNCs should maintain in their obligations towards human rights.
• Human Rights Issues in Australia: Bullying Among School-Going Age and Young People The focus of the topic of the day is on bullying. It is used to prevent or avoid the occurrence of a bullying experience.
• Tortures as the Form of Human Rights Abuse The law of the country must allow persons tortured in any form to be permitted to make an official complaint and investigation to be started on the credibility of the person.
• Is FGM a Human Rights Issue in the Development of Humanism and Equality? Among the problems faced by developed states that receive migrants from third-world countries, the protection of women’s and girls’ rights in the field of reproductive health stands out.
• Shirin Ebadi’s Perspective on Women’s Human Rights Activism and Islam It is worth noting that Shirin Ebadi’s self-identity as an Iranian woman and a Muslim empowers her experience and perspective in women’s rights activism.
• United States Role in Support of Universal Human Rights The first thing is to put an end to extrajudicial killings and detentions which will be in a bid to end intrusion to the freedom and the right to truth and justice.
• Universal Jurisdiction for Human Rights One of the most prominent roles in this process was played by the implementation of the Universal Declaration of Human Rights by the UN, by the development of the national and intercultural awareness of various […]
• Human Rights: Humanitarian Intervention Some of these are the right to liberty, the right to life, the right of the freedom to think and express oneself, and finally the right to receive equal handling as regards issues relating to […]
• Social Factors in the US History: Respect for Human Rights, Racial Equality, and Religious Freedom The very first years of the existence of the country were marked by the initiatives of people to provide as much freedom in all aspects of social life as possible.
• South Africa: Human Rights in the Constitution The Bill of Rights serves as the foundation upon which the democratic character of the Republic of South Africa is built.
• Human Rights: Development, Commission, Listening, Monitoring The final draft of the Declaration was handed to the Commission being held in Geneva, therefore, the draft declaration that was sent to all UN member states for commentary is known as the Geneva draft.
• Human Rights in China, Tibet and Dafur In spite of the progress, achieved in the process of regulating the situation, and the ongoing process of peaceful settlement, the atmosphere of intensity is preserved in the country, and scale military attacks on innocent […]
• The Universal Declaration of Human Rights The Universal Declaration of Human Rights should be analyzed within the context of the political, cultural, and religious situation, emerging in the middle of the twentieth century.
• Vehicle Impoundment “HOON” Laws Are an Infringement of People’s Human Rights The other dimension presents the argument that the laws are meant for the well being of the pepole articulating that the legislation is in fact designed for the protection of the civil rights of the […]
• Human Rights and International Business The article deals with the crisis in Burma and the role of India and China in this crisis. Even though it might appear that the major theme of discussion is international politics, from the first […]
• Human Rights Violation in Kosovo The paper has discussed the massive violation of Human Rights in Kosovo, The International Community’s reaction and actions to the Kosovo crisis, and i have given my suggestions to the community on regard to Kosovo […]
• How Has Globalization Impacted on Issues of Human Rights? William Adler closely examines the disrupted lives of the three women who occupy an assembly-line job as the job and its company moves from New Jersey to rural Mississippi and to Matamoros, Mexico, across the […]
• Protecting America: Security and Human Rights 2007) After the 9/11 bombings of the World Trade Center, the US government under President Bush executed and implemented a series of actions that catapulted the country to a period of war.
• Refugee Women and Their Human Rights According to the researches have been made by UNHCR, 1998, found that 80% of the refugees immigrating to the United States and other countries of second asylum are women or children.
• Human Systems. Technology as a Human Right Since most of the world bodies continue to use the basic technology to communicate with the world e.g.about health and safety, access to these amodern’ basic technology should be regarded as a human right and […]
• Prisoners’ Human Rights Denial Human rights watch is required to create a standardized list of rights and guarantees that should affect both domestic and international institutions in order to ensure the application of basic human rights, such as the […]
• Global and Regional Human Rights Institutions Overall, the topic of human rights and their protection through economic sanctions and other strategies requires additional attention from the states and international institutions.
• Prisoners’ Basic Human Rights and Their Violation In the report, McKelvie et al.highlight the important contradictions behind the blanket ban, namely the lack of understanding behind the purpose of the prison, the influence of the media and the public press, as well […]
• Human Rights of Migrants by Francois Crepeau The report by Francois Crepeau addresses the deaths of migrants in the central Mediterranean Sea and evaluates the European Union border control analysis, migration policy, and the application of values and human rights in the […]
• Monsanto: Profits, Laws, and Human Rights Although the majority of multinational giants have affirmed their conviction in upholding the letter of the law and professional ethics, in practice, a good portion of them has issues with either the ethical or the […]
• Human Rights and Dignity: Non-Western Conceptions It has been accepted that human rights are the notion which was developed in the West, however, some scientists tried to contradict this idea presenting the arguments that many nations battled for human rights many […]
• Human Rights Issues During the Holiday Season Should we stick to the habitual “Merry Christmas” and stay loyal to the traditions of the majority or embrace a more neutral “Happy Holidays” and show respect to the cultural diversity?
• Universal Human Rights in Theory and Practice It is essential to highlight the contributions of Ghonim because he was one of the first to leverage the use of social media.
• Human Rights of Poor in Developing Countries Their interactions with those in authority and the decision makers in the society have been marred with many obstacles and denied the rights to freedom of speech and expression that is being enjoyed by the […]
• Communication as a Human Right and Its Violations According to the international laws, every person has a range of rights which should be met in the society completely, and the right to communicate is one of the most significant ways for a person […]
• Human Rights and Relations in Education and Career The information is located on the left and above and is easy to navigate. This is useful to the employees as it makes them aware of the key needs to the job and the benefits.
• China’s Land Grabs and Human Rights Violation What interested you about the article and how is the content of the article related to aspects of global citizenship? Upon reading the news article from Amnesty International’s website about Chinese officials’ land grabbing […]
• The Human Rights and Its Basic Principles There is a perspective that the initiation of the given process can be justified by the need to protect citizens and the state.
• Human Rights in Naturalistic and Political Conceptions Conferring to one venerable explanation, the Naturalistic Conception of Human rights, human rights are the privileges and rights that we enjoy by the mere fact that we are humans.
• Islamic Culture, Its History and Human Rights The Christian and Jewish cultures gradually reshaped the Arabian Peninsula; people of Arabia became more accustomed to the concept of Abrahamic religion, while paganism was on the decline. Various forms of arts flourished in the […]
• Theocratic Government’s Census and Human Rights The primary idea of the paper is to disclose moral opacities of the issue, conduct stakeholder impact analysis, and speculate on the collision of values of the theocratic governments and people.
• History of the Universal Declaration of Human Rights Things did not look too bright at the time: the condition of Japan after Hiroshima and Nagasaki bombings; the divided Koreas; the beginning of the cold war between the Soviet Union and the U.
• Equality, Diversity and Human Rights in Healthcare Equity can be achieved in a health system that acknowledges the diversity of the population respecting the expectations and needs of the patients, the staff and the services as a whole.
• Syrian Crisis and Human Rights Instruments However, the increase in the number of migrants triggers a range of concerns for the states that they choose as the target location.
• Culture and Religion in Human Rights Universality Fagan asserts that a commitment to the universal legitimacy of human rights is not consistent with the dedication to the principle of respecting cultural diversity.
• Consequentialism and Human Rights Ethics is a moral code that governs the behavior or conduct of an activity.”Ethics is thus said to be the science of conduct”.
• The Evolution of Human Rights: France vs. America The Age of Enlightenment made human rights one of the major concerns of the world community, which led to the American and French Revolutions the turning points in the struggle for justice.
• Ethical Reasoning Theories and Human Rights Utilitarianism involves the assessment of the consequences of any action taken by the business since it involves a common good for the majority.
• Human Rights and Resistance of South Asia To get an in-depth understanding of the question and discuss it appropriately, we will refer to the status of women in South Asia where women’s rights are still discriminated in the light of social and […]
• The Issues of Human Rights The scope of this review starts from the history of Labour Human Rights and examines how various authors have presented their case studies regarding the effectiveness or lack of it of the policies that govern […]
• International Justice for Human Rights Violation In order to understand the status of these amendments, it is important to appreciate the relevance of the definition given in reference to acts and the crime of aggression.
• Human Rights and Climate Change Policy-Making Advocates of the inclusion of human rights feel that there is an important link between climate impacts and human rights and as such, integrating the two would promote the formulation of the best policies. Specifically, […]
• Just War in Human Rights Perspective When a war is about to begin, people, who start the war, have to understand the role of human rights in the process of making decisions and clearly identify the peculiarities of the just war.
• The Human Right to Privacy: Microsoft and the NSA Microsoft had started to collaborate with the NSA to help it to offer services to its customers, but as they progressed, the NSA began to access all the programs of the Microsoft that made private […]
• Economics and Human Rights: Intersecting Theories Theories allied to the two disciplines play a critical role in explaining development because human rights theories give economists an opportunity to employ legal and political concepts in the process of drafting policies aimed at […]
• Human Rights and Legal Framework in Poor Countries In this article, Benton traces the origin of international order to the 17th century. Moreover, Benton claims that the two approaches have been utilized to explain effect of imperial administration on trends in international law.
• Women’s Fight for Equal Human Rights According to the readings assigned, the term feminist could be used to refer to people who fought for the rights of women.
• Immigrants’ Human Rights in America: The Issue of Immigration as Old as the Country In order to make the constitution a living document, America should introduce effective measures in ensuring that the rights of all immigrants are fully recognized, secured and protected.
• The Human Right to Water: History, Meaning and Controversy The utilitarianism theory of ethics relates to the welfare rights and the libertarianism theory of ethics relates to the liberty rights.
• The Evolution of Human Rights in Canada In addition, the movements aided the treaties to champion for the acquisition of rights of associations and political developments among the indigenous communities living in Canada.
• Human Rights and Their Role in Public Opinion Making The quest for human rights create a mental picture that draws the audience’s assumed knowledge of the need to end the restrictions of human beings in their endeavor to reach out to greatness in life.
• Human Rights and Intervention in Public Opinion Making According to Bloomer, human rights demonstrate the public ideas that are used in the media and politics to ensure that they reflect the true meaning of the intended actions.
• Gender Studies: Queer Politics and Human Rights As earlier stated, the idea of queer politics came about to confront injustice and to ensure that the rights of the minority groups in the society are respected.
• Human Rights Issues in the Bahrain Members of the Sunni minority are the rulers of the monarchy; the present king is Hamad bin Isa Al Khalifa, and he has held the office since 1999.
• Conflict Over Human Rights The following discussion is a description concerning the conflicts between Iran and the United States in the promotion of human rights some violations of human rights by Iran, such as abuse of the captives.
• Human Rights in Relation to Catholic Theology The church declared the acts of slavery as infamy and conjured to discourage slavery since it was dishonored God and destroyed the lived of many people.
• The Ontario Human Rights Commission Application forms for job seekers and the process of interviewing applicants are usually subjected to all the mentioned elements of prejudice and discrimination.
• Torture and Human Rights However, the full state of affairs in Abu Ghraib prison came to the knowledge of the public when a report by the military into the first pictures leaked to an online magazine.
• Why Migration Cannot Be a Basic Human Right but Always Been a Part of Human Culture The United Nations has acknowledged the individual right of movement with Article 13-2 of the Universal Declaration of Human Rights stating, “Everyone has the right to leave any country, including his own, and to return […]
• Human Rights Violations in Chile In order to confront past abuses and human rights violations, both civilian collaborators and the past military officers who took part in the violations have been taken through the prosecution process owing to the torture […]
• Human Rights in 21st Century: China Although there have been cases of human rights violations in China, recent events and efforts depict the country as working towards promoting individual rights.
• Faith, Justice, War – and Human Rights in the Realm of the Present-Day World Quran: The Most Ancient and Sacred Islamic Book as the Basis for the Laws on Human Rights Considering the Issue from a Different Perspective: The Fifteen Postulates Security of life and property: bi-al haqq and […]
• Ethical Relativism in Human Rights To support this point of view, the nature of human society, the standardization of human rights and the progress of human rights will be analyzed.
• Human Rights and NGOs In the world today, there are numerous international human rights treaties which stipulate the obligations of states, and the rights of the citizens in these states and beyond2.
• Human Rights Issues in Guantanamo Bay It is expressed in the article that although the detainees are international criminals, the move by the US to detain them at the Guantanamo Bay is an abuse of international laws on the human rights.
• The Human Rights Violation in the Republic of Korea The human rights situation under President Kim Jong-Un in the Democratic People’s Republic of Korea has remained dire due to the government’s unwillingness to yield to the recommendations by the United Nations Human Rights Council’s […]
• International Human Rights Law The civil and political rights preceded the origins of the economic, social, and cultural rights, and thus they are deemed as second-generation rights.
• Gender and Human Rights The concept of a Human of Rights introduced by Foucault in 1950s, and also referred to as humanity is traditionally defined as a “floating signifier” and is related directly to the idea of human rights.
• The Politics of International Human Rights Law To uphold the reliability of the country’s immigration programs, the policy requires three categories of immigrants to be subjected to compulsory incarceration.
• Universal Declaration of Human Rights UDHR is quite relevant to human service professionals in the field of domestic disputes. The assertions of UDHR’s article 25 are important to domestic dispute professionals.
• Turkey, Media and Human Rights According the report, “press freedom, freedom of opinion and expression and presumption of innocence should be exercised within the articles of the Constitution of the Republic of Turkey, Turkish Supreme Court decisions and judgments of […]
• Paul Farmer about the Human Rights As a result, Farmer argued that the current struggle for the essential and most vital human rights was to promote the social, as well as the economic rights of the poor individuals around the globe.
• “Feminism, Peace, Human Rights and Human Security” by Charlotte Bunch To help understand the concept of globalization, the author uses the scale, contradictions and the uncertainty associated with globalization. What are the alternative methods that can be applied to demonstrate globalization?
• The Objectives of Women in the International Community The need to increase the participation of women and the girl child in the civil society organisations must aim to strengthen women human rights.
• Human Rights Violations in Turkey It is due to this that the current strategy of the EU is to seek to advance human rights in Turkey in such a way that the most detrimental aspects of preventing the country from […]
• Human Rights of People With Intellectual Disabilities Since disability is not inability, human rights’ advocates argue that perception of people with disabilities as disabled is discriminative and therefore call for their recognition as a minority people with unique abilities that do not […]
• The Effect of Terrorism on Human Rights: The Clash Between the Human Rights Advocates and Victims of Terrorism Human Rights organizations have the responsibility to ensure that the governments and other counter terrorism officials respect the human rights and the law in their fight against terrorism.
• The European Human Rights System Despite the efforts of the European human rights system to establish a common system of legislation to guide the implementation of the human rights in all the member states, the specific laws of the states […]
• Human Rights Interventions Mindful declarations therefore strive to educate and promote the respect for rights and freedoms and implementation of progressive measures that secure the recognition of the importance and observance of the freedoms and rights3.
• Fighting for Human Rights: Somalia Humanitarian Crisis As a result, it was only the rich, the powerful and the elite who enjoyed the powers and privileges of the community at the expense of the less fortunate individuals in the society.
• The Role of Non-state Actors in the Implementation and Monitoring of Human Rights Various human rights international and local organizations have come up with strategies that aid in the implementation of human rights laws and monitoring and evaluation of the standards.
• The concept of Human Rights Many of the fundamental initiatives, which animated the human rights movement, emerged in the after effects of the World War II and the mayhem of the Holocaust, leading to the legitimation of the Universal Declaration […]
• The UN Human Rights System The rights speak of a general importance of the people having the equal rights to others and living together in the spirit of brotherhood.
• The European System of Human Rights
• Human Rights: Universalism, Marxism, Communitarianism
• Environmental Groups’ and Human Rights Organization Strategies
• Immigrants and Human Rights
• Human Rights in History Teaching
• Is Universal Healthcare a Human Right?
• Confucianism and its Effects on Human Rights Development
• Debate Between John Stuart Mill and Immanuel Kant Theories on the Sources of Human Rights
• United Nations Human Rights Council
• Critique of the U.S & the U.N Universal Declaration of Human Rights
• Definition of Human Rights and Trafficking
• Challenges for Universal Human Rights
• Human Rights in Asia
• Human rights and freedoms
• The human rights in the USA and around the world
• On What Grounds is the Idea of Universal Human Rights Challenged?
• Advancement of Human Rights from 1865 to Present
• Disabled Babies Have Human Rights Which We Must Let Them Enjoy
• The Impact of Human Right on Globalization
• Concerning the Human Rights of Immigrants: Policies, Approaches and Stereotypes
• Protection of Human Rights of Immigrants
• What is the UN Human Rights Council?
• New “Act on Democracy and Human Rights in Belarus” Passed by the US Congress
• Human Rights in Serial ‘The Handmaid’s Tale’
• Through the Prism of Culture: Human Rights as They Are
• Compare Two Movies Related With Human Rights
• Human Rights: Analysis of Ludlow Massacre and the “Valour and the Horror”
• Ang Lee’s Attempts to Develop an Idea of Human Rights in Hulk, Brokeback Mountain, and Sense and Sensibility
• Saddam Hussein Human Rights Abuse
• The Cold War: Global Prosperity and Human Rights
• Human Rights in Catholic Teachings
• Abusing Human Rights: Violence Against Women
• What if Environmental Rights Are More Important Than Human Rights?
• How Did the Development of Human Rights Affect the Caste System in India?
• Should Men and Women Have Equal Human Rights?
• How Are Human Rights Observed During Early Childhood?
• What Are the Barriers to Human Rights Being Recognized as Truly Universal in Application?
• How Does Criminal Justice in the United Kingdom Respect Human Rights?
• What Is the Role of the National Human Rights Commission?
• How Are Human Rights Abused in India?
• What Is the Relationship Between Human Rights and State Sovereignty?
• How Are Human Rights Observed in Islamic Countries?
• What Are Human Rights and From Where Do They Originate?
• How Were Human Rights Violated During the French Revolution?
• How Human Rights Affect Administrative Law?
• What Human Rights Dilemmas Do Social Workers Face?
• How Does Political Corruption Violate Human Rights?
• Who Practices Rights-based Development?
• When Religious Beliefs Overpower Human Rights?
• Why Does China Have Such a Poor Record of Human Rights?
• How Does Human Rights Affect Multi-national Companies on Their Marketing Strategies?
• What Is the History of the Spread of Human Rights in the World and the Obstacles in Its Way?
• What Are the Human Rights for Persons With Mental Disorders?
• How Are Human Rights Abused in the Absence of Oversight?
• What Is the Economic Impact on Human Rights in China?
• Why Have Many Human Rights Issues Remained Unaddressed?
• What Are the Concepts and Meaning of Human Rights in Society?
• What Effect Has the Human Rights Act 1998 Had on UK Law?
• How Do Self-determination Issues Affect Human Rights?
• Impact of Economic Liberalization on Human Rights?
• How Does Global Politics Affect Human Rights?
• Should Nature Have Constitutionally Protected Rights Equal to Human Rights?
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• Introduction

Origins in ancient Greece and Rome

• Natural law transformed into natural rights
• “Nonsense upon stilts”: the critics of natural rights
• The persistence of the notion
• The nature of human rights: commonly accepted postulates
• Liberté : civil and political rights
• Égalité : economic, social, and cultural rights
• Fraternité : solidarity or group rights
• Liberté versus égalité
• The relevance of custom and tradition: the universalist-relativist debate
• Inherent risks in the debate
• Developments before World War II
• The UN Commission on Human Rights and its instruments
• The UN Human Rights Council and its instruments
• Office of the UN High Commissioner for Human Rights
• The Universal Declaration of Human Rights
• The International Covenant on Economic, Social and Cultural Rights
• The International Covenant on Civil and Political Rights and Its Optional Protocols
• Other UN human rights conventions and declarations
• Human rights and the Helsinki process
• Human rights in Europe
• Human rights in the Americas
• Human rights in Africa
• Human rights in the Arab world
• Human rights in Asia
• International human rights in domestic courts
• Human rights in the early 21st century

human rights

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• U. S. Department of State - Human Rights
• Internet Encyclopedia of Philosophy - Human Rights
• The History Learning Site - Human Rights
• Cornell University Law School - Human rights
• Stanford Encyclopedia of Philosophy - Human Rights
• Social Sciences Libretexts - Human Rights
• human rights - Children's Encyclopedia (Ages 8-11)
• human rights - Student Encyclopedia (Ages 11 and up)
• Table Of Contents

Recent News

human rights , rights that belong to an individual or group of individuals simply for being human, or as a consequence of inherent human vulnerability, or because they are requisite to the possibility of a just society. Whatever their theoretical justification, human rights refer to a wide continuum of values or capabilities thought to enhance human agency or protect human interests and declared to be universal in character, in some sense equally claimed for all human beings, present and future.

It is a common observation that human beings everywhere require the realization of diverse values or capabilities to ensure their individual and collective well-being. It also is a common observation that this requirement—whether conceived or expressed as a moral or a legal demand—is often painfully frustrated by social as well as natural forces, resulting in exploitation, oppression, persecution, and other forms of deprivation. Deeply rooted in these twin observations are the beginnings of what today are called “human rights” and the national and international legal processes associated with them.

Historical development

The expression human rights is relatively new, having come into everyday parlance only since World War II , the founding of the United Nations in 1945, and the adoption by the UN General Assembly of the Universal Declaration of Human Rights in 1948. It replaced the phrase natural rights, which fell into disfavour in the 19th century in part because the concept of natural law (to which it was intimately linked) had become controversial with the rise of legal positivism . Legal positivism rejected the theory, long espoused by the Roman Catholic Church , that law must be moral to be law. The term human rights also replaced the later phrase the rights of Man, which was not universally understood to include the rights of women.

Most students of human rights trace the origins of the concept of human rights to ancient Greece and Rome , where it was closely tied to the doctrines of the Stoics , who held that human conduct should be judged according to, and brought into harmony with, the law of nature . A classic example of this view is given in Sophocles ’ play Antigone , in which the title character, upon being reproached by King Creon for defying his command not to bury her slain brother, asserted that she acted in accordance with the immutable laws of the gods.

In part because Stoicism played a key role in its formation and spread, Roman law similarly allowed for the existence of a natural law and with it—pursuant to the jus gentium (“law of nations”)—certain universal rights that extended beyond the rights of citizenship. According to the Roman jurist Ulpian , for example, natural law was that which nature, not the state, assures to all human beings, Roman citizens or not.

It was not until after the Middle Ages , however, that natural law became associated with natural rights. In Greco-Roman and medieval times, doctrines of natural law concerned mainly the duties, rather than the rights, of “Man.” Moreover, as evidenced in the writings of Aristotle and St. Thomas Aquinas , these doctrines recognized the legitimacy of slavery and serfdom and, in so doing, excluded perhaps the most important ideas of human rights as they are understood today—freedom (or liberty) and equality .

The conception of human rights as natural rights (as opposed to a classical natural order of obligation) was made possible by certain basic societal changes, which took place gradually beginning with the decline of European feudalism from about the 13th century and continuing through the Renaissance to the Peace of Westphalia (1648). During this period, resistance to religious intolerance and political and economic bondage; the evident failure of rulers to meet their obligations under natural law; and the unprecedented commitment to individual expression and worldly experience that was characteristic of the Renaissance all combined to shift the conception of natural law from duties to rights. The teachings of Aquinas and Hugo Grotius on the European continent, the Magna Carta (1215) and its companion Charter of the Forests (1217), the Petition of Right (1628), and the English Bill of Rights (1689) in England were signs of this change. Each testified to the increasingly popular view that human beings are endowed with certain eternal and inalienable rights that never were renounced when humankind “contracted” to enter the social order from the natural order and never were diminished by the claim of the “ divine right of kings .”

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By Michelle Maiese

June 2004  

What are Human Rights?

Human rights are the basic rights and freedoms to which all humans are considered entitled: the right to life, liberty, freedom of thought and expression, and equal treatment before the law, among others. These rights represent entitlements of the individual or groups vis-B-vis the government, as well as responsibilities of the individual and the government authorities.

Such rights are ascribed "naturally," which means that they are not earned and cannot be denied on the basis of race, creed, ethnicity or gender.[1] These rights are often advanced as legal rights and protected by the rule of law. However, they are distinct from and prior to law, and can be used as standards for formulating or criticizing both local and international law . It is typically thought that the conduct of governments and military forces must comply with these standards.

Various "basic" rights that cannot be violated under any circumstances are set forth in international human rights documents such as the Universal Declaration of Human Rights , the International Covenant on Economic, Social and Cultural Rights , and the International Covenant on Civil and Political Rights . The rights established by these documents include economic, social, cultural, political and civil rights.[2]

While human rights are not always interpreted similarly across societies, these norms nonetheless form a common human rights vocabulary in which the claims of various cultures can be articulated. The widespread ratification of international human rights agreements such as those listed above is taken as evidence that these are widely shared values.[3] Having human rights norms in place imposes certain requirements on governments and legitimizes the complaints of individuals in those cases where fundamental rights and freedoms are not respected.[4] Such norms constitute a standard for the conduct of government and the administration of force. They can be used as "universal, non-discriminatory standards" for formulating or criticizing law and act as guidelines for proper conduct.[5]

Many conflicts are sparked by a failure to protect human rights, and the trauma that results from severe human rights violations often leads to new human rights violations. As conflict intensifies, hatred accumulates and makes restoration of peace more difficult. In order to stop this cycle of violence, states must institute policies aimed at human rights protection. Many believe that the protection of human rights "is essential to the sustainable achievement of the three agreed global priorities of peace , development and democracy ."[6] Respect for human rights has therefore become an integral part of international law and foreign policy. The specific goal of expanding such rights is to "increase safeguards for the dignity of the person."[7]

Despite what resembles a widespread consensus on the importance of human rights and the expansion of international treaties on such matters, the protection of human rights still often leaves much to be desired. Although international organizations have been created or utilized to embody these values, there is little to enforce the commitments states have made to human rights. Military intervention is a rare occurrence. Sanctions have a spotty track record of effectiveness. Although not to be dismissed as insignificant, often the only consequence for failing to protect human rights is "naming and shaming."

Interventions to Protect Human Rights

To protect human rights is to ensure that people receive some degree of decent, humane treatment. Because political systems that protect human rights are thought to reduce the threat of world conflict, all nations have a stake in promoting worldwide respect for human rights.[8] International human rights law, humanitarian intervention law and refugee law all protect the right to life and physical integrity and attempt to limit the unrestrained power of the state. These laws aim to preserve humanity and protect against anything that challenges people's health, economic well-being, social stability and political peace. Underlying such laws is the principle of nondiscrimination, the notion that rights apply universally.[9]

Responsibility to protect human rights resides first and foremost with the states themselves. However, in many cases public authorities and government officials institute policies that violate basic human rights. Such abuses of power by political leaders and state authorities have devastating effects, including genocide , war crimes and crimes against humanity. What can be done to safeguard human rights when those in power are responsible for human rights violations ? Can outside forces intervene in order to protect human rights?

Humanitarian Intervention

In some cases, the perceived need to protect human rights and maintain peace has led to humanitarian intervention. There is evidence that internationally we are moving towards the notion that governments have not only a negative duty to respect human rights, but also a positive duty to safeguard these rights, preserve life and protect people from having their rights violated by others.[10] Many believe that states' duties to intervene should not be determined by proximity, but rather by the severity of the crisis.

There are two kinds of humanitarian intervention involving the military: unilateral interventions by a single state, and collective interventions by a group of states.[11] Because relatively few states have sufficient force and capacity to intervene on their own, most modern interventions are collective. Some also argue that there is a normative consensus that multilateral intervention is the only acceptable form at present.[12]

There is much disagreement about when and to what extent outside countries can engage in such interventions. More specifically, there is debate about the efficacy of using military force to protect the human rights of individuals in other nations. This sort of debate stems largely from a tension between state sovereignty and the rights of individuals.

Some defend the principles of state sovereignty and nonintervention, and argue that other states must be permitted to determine their own course. They point out that the principles of state sovereignty and the non-use of force are enshrined in the charter of the United Nations , which is regarded as an authoritative source on international legal order.[13]

This argument suggests that different states have different conceptions of justice, and international coexistence depends on a pluralist ethic whereby each state can uphold its own conception of the good.[14] Among this group, there is "a profound skepticism about the possibilities of realizing notions of universal justice."[15] States that presume to judge what counts as a violation of human rights in another nation interfere with that nation's right to self-determination. Suspicions are further raised by the inconsistent respect for sovereignty (or human rights for that matter); namely, the Permanent Members of the UN Security Council have tremendous say over application of international principles. In addition, requiring some country to respect human rights is liable to cause friction and can lead to far-reaching disagreements.[16] Thus, acts of intervention may disrupt interstate order and lead to further conflict.[17] Even greater human suffering might thereby result if states set aside the norm of nonintervention.

Others point out that humanitarian intervention does not, in principle, threaten the territorial integrity and political independence of states. Rather than aiming to destabilize a target state and meddle in its affairs, humanitarian intervention aims to restore rule of law and promote humane treatment of individuals.[18]

Furthermore, people who advocate this approach maintain that "only the vigilant eye of the international community can ensure the proper observance of international standards, in the interest not of one state or another but of the individuals themselves."[19] They maintain that massive violations of human rights, such as genocide and crimes against humanity, warrant intervention, even if it causes some tension or disagreement. Certain rights are inalienable and universal, and "taking basic rights seriously means taking responsibility for their protection everywhere."[20]

If, through its atrocious actions, a state destroys the lives and rights of its citizens, it temporarily forfeits its claims to legitimacy and sovereignty.[21] Outside governments then have a positive duty to take steps to protect human rights and preserve lives. In addition, it is thought that political systems that protect human rights reduce the threat of world conflict.[22] Thus, intervention might also be justified on the ground of preserving international security, promoting justice and maintaining international order.

Nevertheless, governments are often reluctant to commit military forces and resources to defend human rights in other states.[23] In addition, the use of violence to end human rights violations poses a moral dilemma insofar as such interventions may lead to further loss of innocent lives.[24] Therefore, it is imperative that the least amount of force necessary to achieve humanitarian objectives be used, and that intervention not do more harm than good. Lastly, there is a need to ensure that intervention is legitimate, and motivated by genuine humanitarian concerns. The purposes of intervention must be apolitical and disinterested. However, if risks and costs of intervention are high, it is unlikely that states will intervene unless their own interests are involved.[25] For this reason, some doubt whether interventions are ever driven by humanitarian concerns rather than self-interest.

Many note that in order to truly address human rights violations, we must strive to understand the underlying causes of these breaches. These causes have to do with underdevelopment, economic pressures, social problems and international conditions.[26] Indeed, the roots of repression, discrimination and other denials of human rights stem from deeper and more complex political, social and economic problems. It is only by understanding and ameliorating these root causes and strengthening both democracy and civil society that we can truly protect human rights.

Restoring Human Rights in the Peacebuilding Phase

In the aftermath of conflict, violence and suspicion often persist. Government institutions and the judiciary, which bear the main responsibility for the observation of human rights, are often severely weakened by the conflict or complicit in it. Yet, a general improvement in the human rights situation is essential for rehabilitation of war-torn societies. Many argue that healing the psychological scars caused by atrocities and reconciliation at the community level cannot take place if the truth about past crimes is not revealed and if human rights are not protected. To preserve political stability, human rights implementation must be managed effectively. Issues of mistrust and betrayal must be addressed, and the rule of law must be restored. In such an environment, the international community can often play an important supporting role in providing at least implicit guarantees that former opponents will not abandon the peace.[27] Because all international norms are subject to cultural interpretation, external agents that assist in the restoration of human rights in post-conflict societies must be careful to find local terms with which to express human rights norms. While human rights are in theory universal, ideas about which basic needs should be guaranteed vary according to cultural, political, economic and religious circumstances. Consequently, policies to promote and protect human rights must be culturally adapted to avoid distrust and perceptions of intrusion into internal affairs.

To promote human rights standards in post-conflict societies, many psychological issues must be addressed. Societies must either introduce new social norms or reestablish old moral standards. They must design programs that will both address past injustice and prevent future human rights violations . Human rights must not become just another compartmentalized aspect of recovery, but must be infused throughout all peacebuilding and reconstruction activities. Democratization implies the restoration of political and social rights. Government officials and members of security and police forces have to be trained to observe basic rights in the execution of their duties. Finally, being able to forgive past violations is central to society's reconciliation .

Rights Protection Methods

Various methods to advance and protect human rights are available:

• During violent conflict, safe havens to protect refugees and war victims from any surrounding violence in their communities can sometimes help to safeguard human lives.
• As violent conflict begins to subside, peacekeeping strategies to physically separate disputants and prevent further violence are crucial. These measures, together with violence prevention mechanisms, can help to safeguard human lives. Limiting the use of violence is crucial to ensuring groups' survival and creating the necessary conditions for a return to peace.
• Education about human rights must become part of general public education. Technical and financial assistance should be provided to increase knowledge about human rights. Members of the police and security forces have to be trained to ensure the observation of human rights standards for law enforcement. Research institutes and universities should be strengthened to train lawyers and judges. To uphold human rights standards in the long-term, their values must permeate all levels of society.
• Dialogue groups that assemble people from various ethnicities should be organized to overcome mistrust, fear and grief in society. Getting to know the feelings of ordinary people of each side might help to change the demonic image of the enemy group. Dialogue also helps parties at the grassroots level to discover the truth about what has happened, and may provide opportunities for apology and forgiveness.
• External specialists can offer legislative assistance and provide guidance in drafting press freedom laws, minority legislation and laws securing gender equality. They can also assist in drafting a constitution, which guarantees fundamental political and economic rights.
• Those who perpetrate human rights violations find it much easier to do so in cases where their activities can remain secret. International witnesses , observers and reporters can exert modest pressure to bring violations of human rights to public notice and discourage further violence. Monitors should not only expose violations, but also make the public aware of any progress made in the realization of human rights. In order to ensure that proper action is taken after the results of investigations have been made public, effective mechanisms to address injustice must be in place.
• Truth commissions are sometimes established after a political transition. To distinguish them from other institutions established to deal with a legacy of human rights abuses, truth commissions can be understood as "bodies set up to investigate a past history of violations of human rights in a particular country -- which can include violations by the military or other government forces or armed opposition forces."[28] They are officially sanctioned temporary bodies that investigate a pattern of abuse in the past. Their goal is to uncover details of past abuses as a symbol of acknowledgment of past wrongs. They typically do not have the powers of courts, nor should they, since they do not have the same standards of evidence and protections for defendants. As such, they usually do not "name names" of those responsible for human rights abuses, but rather point to institutional failings that facilitated the crimes. Finally, they conclude with a report that contains recommendations to prevent a recurrence of the crimes and to provide reparations to victims.
• International war crimes tribunals are established to hold individuals criminally responsible for violations of international human rights law in special courts. The international community rarely has the will to create them. As the experiences with the war tribunals for Rwanda and Yugoslavia indicate, even where they are created, they are imperfect. They cannot hold all perpetrators accountable and typically aim for the top leadership. However, it remains difficult to sentence the top-level decision-makers, who bear the ultimate responsibility for atrocities. They often enjoy political immunity as members of the post-conflict government. Incriminating a popular leader might lead to violent protests and sometimes even to relapse into conflict. Leaders may be necessary to negotiate and implement a peace agreement.
• Various democratization measures can help to restore political and social rights. For sustainability and long-term viability of human rights standards, strong local enforcement mechanisms have to be established. An independent judiciary that provides impartial means and protects individuals against politically influenced persecution must be restored. Election monitors who help to guarantee fair voting procedures can help to ensure stable and peaceful elections. And various social structural changes , including reallocations of resources, increased political participation , and the strengthening of civil society can help to ensure that people's basic needs are met.
• Humanitarian aid and development assistance seeks to ease the impact that violent conflict has on civilians. During conflict, the primary aim is to prevent human casualties and ensure access to basic survival needs. These basics include water, sanitation, food, shelter and health care. Aid can also assist those who have been displaced and support rehabilitation work. Once conflict has ended, development assistance helps to advance reconstruction programs that rebuild infrastructure, institutions and the economy. This assistance helps countries to undergo peaceful development rather than sliding back into conflict.

The expansion of international human rights law has often not been matched by practice. Yet, there is growing consensus that the protection of human rights is important for the resolution of conflict and to the rebuilding process afterward. To achieve these goals, the international community has identified a number of mechanisms both to bring an end to human rights abuses and to establish an environment in which they will be respected in the future. They are not alternatives, but each provides important benefits in dealing with the past and envisioning a brighter future.

[1] Little, David. "Universality of Human Rights," [available at: http://www.usip.org/research/rehr/universality.html ] (no longer available as of March 5th 2013)

[2] endnote goes here**

[3] At the same time, some would argue that the hegemonic power of the West, whether through normative pressure or economic, is responsible for widespread ratification.

[4] Antonio Cassese, Human Rights in a Changing World . (Philadelphia: Temple University Press, 1990), 2.

[5] Little, "The Nature and Basis of Human Rights," United States Institute of Peace.

[available at: http://www.usip.org/research/rehr/natbasis.html ] (no longer available as of March 5th 2013)

[6] "Human Rights Today: A United Nations Priority," The United Nations, 2000. [available at: http://www.un.org/rights/HRToday/ ]

[7] Cassese, 3.

[8] Cassese, 58.

[9] Don Hubert and Thomas G. Weiss et al. The Responsibility to Protect: Supplementary Volume to the Report of the International Commission on Intervention and State Sovereignty. (Canada: International Development Research Centre, 2001), 144.

[10] Hubert and Weiss, et al., 147.

[11] Kithure Kindiki, "Gross Violations of Human Rights in Internal Armed Conflicts in Africa: Is There a Right of Humanitarian Intervention?" in Conflict Trends , no. 3, 2001. ACCORD.

[12] Martha Finnemore, The purpose of intervention: changing beliefs about the use of force . (Ithaca, Cornell University Press, 2003), chapter 3.

[13] Kithure Kindiki, "Gross Violations of Human Rights"

[14] Hubert and Weiss, et al., 132.

[15] Hubert and Weiss, et al., 133.

[16] Cassese, 58.

z[17] Hubert and Weiss, et al., 133.

[18] Kithure Kindiki, "Gross Violations of Human Rights"

[19] Cassese, 55-6.

[20] Hubert and Weiss, et al., 135.

[21] Hubert and Weiss, et al., 136.

[22] Cassese, 58.

[23] Hubert and Weiss, et al., 136.

[24] Hubert and Weiss, et al., 137.

[25] Hubert and Weiss, et al., 141.

[26] Cassese, 59.

[27] See for example, Barbara F. Walter, Committing to peace: the successful settlement of civil wars . (Princeton, N.J., Princeton University Press: 2002).

[28] Priscilla B. Hayner, (1994). "Fifteen Truth Commissions - 1974 to 1994: A Comparative Study." Human Rights Quarterly. 16(4): 604.

Use the following to cite this article: Maiese, Michelle. "Human Rights Protection." Beyond Intractability . Eds. Guy Burgess and Heidi Burgess. Conflict Information Consortium, University of Colorado, Boulder. Posted: June 2004 < http://www.beyondintractability.org/essay/human-rights-protect >.

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Human Rights

Human rights are norms that aspire to protect all people everywhere from severe political, legal, and social abuses. Examples of human rights are the right to freedom of religion, the right to a fair trial when charged with a crime, the right not to be tortured, and the right to education. The philosophy of human rights addresses questions about the existence, content, nature, universality, justification, and legal status of human rights. The strong claims often made on behalf of human rights (for example, that they are universal, inalienable, or exist independently of legal enactment as justified moral norms) have frequently provoked skeptical doubts and countering philosophical defenses (on these doubts see Lacroix & Pranchère 2016; Mutua 2002; and Waldron 1987). Reflection on these doubts and the responses that can be made to them has become a sub-field of political and legal philosophy with a very substantial literature (see the extensive Bibliography below). This entry addresses the concept of human rights, the existence and grounds of human rights, the question of which rights are human rights, and relativism about human rights.

1. The General Idea of Human Rights

2.1 how can human rights exist, 2.2 justifications for human rights, 3.1 civil and political rights, 3.2 economic and social rights, 3.3 human rights of women, minorities, and groups, 3.4 new human rights, 4. universal human rights in a world of diverse beliefs and practices, a. books and articles in the philosophy of human rights, b. legal declarations, other internet resources, related entries.

This section attempts to explain the general idea of human rights by identifying four defining features. The goal is to answer the question of what human rights are with a description of the concept rather than with a list of specific rights. Two people can have the same general idea of human rights even though they disagree about which rights are really human rights and even about whether universal human rights are a good idea. The four-part explanation just below attempts to cover all kinds of human rights including both moral and legal human rights as well as old and new human rights (e.g., both Lockean natural rights and contemporary human rights). The explanation anticipates, however, that particular kinds of human rights will have additional features. Starting with this general concept does not commit us to treating all kinds of human rights in a single unified theory (see Buchanan 2013 for an argument that we should not attempt to theorize together universal moral rights and international legal human rights).

Human rights are rights . Lest we miss the obvious, human rights are rights (see Cruft 2012 and the entry on rights ). Rights focus on a freedom, protection, status, immunity, or benefit for the rightholders. Most human rights are claim rights that impose duties or responsibilities on their addressees or dutybearers. The duties associated with human rights often require actions involving respect, protection, facilitation, and provision. Although human rights are usually mandatory in the sense of imposing duties on specified parties, some legal human rights seem to do little more than declare high-priority goals and assign responsibility for their progressive realization. One can argue, of course, that goalish rights are not real rights, but it may be better to recognize that they comprise a weak but useful notion of a right. (See Beitz 2009 for a defense of the view that not all human rights are rights in a strong sense. Also, see Feinberg 1973 for the idea of “manifesto rights” and Nickel 2013 for a discussion of “rightslike goals”.)

Human rights are plural and come in lists . If someone accepted that there are human rights but held that there is only one of them, this might make sense if she meant that there is one abstract underlying right that generates a list of specific rights (see Dworkin 2011 for a view of this sort). But if this person meant that there is just one specific right such as the right to peaceful assembly this would be a highly revisionary view. Some philosophers advocate very short lists of human rights but nevertheless accept plurality (see Ignatieff 2004).

Human rights are universal . All living humans—or perhaps we should say all living persons —have human rights. One does not have to be a particular kind of person or a member of some specific nation or religion to have human rights. Included in the idea of universality is some conception of independent existence. People have human rights independently of whether such rights are present in the practices, morality, or law of their country or culture. This idea of universality needs several qualifications, however. First, some rights, such as the right to vote, are held only by adult citizens or residents and apply only to voting in one’s own country. Second, some rights can be suspended. For example, the human right to freedom of movement may be suspended temporarily during a riot or a wildfire. And third, some human rights treaties focus not on the rights of everyone but rather on the rights of specific groups such as minorities, women, indigenous peoples, and children.

Human rights have high-priority . Maurice Cranston held that human rights are matters of “paramount importance” and their violation “a grave affront to justice” (Cranston 1967: 51, 52). If human rights were not very important norms they would not have the ability to compete with other powerful considerations such as national stability and security, individual and national self-determination, and national and global prosperity. High priority does not mean, however, that human rights are absolute. As James Griffin says, human rights should be understood as “resistant to trade-offs, but not too resistant” (Griffin 2008: 77). Further, there seems to be priority variation among human rights. For example, the right to life is generally thought to have greater importance than the right to privacy; when the two conflict the right to privacy will generally be outweighed.

Let’s now consider four other features or functions that might be added to these four.

Should human rights be defined as inalienable? Inalienability does not mean that rights are absolute or can never be overridden by other considerations. Rather it means that its holder cannot lose it temporarily or permanently by bad conduct or by voluntarily giving it up. It is doubtful that all human rights are inalienable in this sense. One who endorses both human rights and imprisonment as punishment for serious crimes must hold that people’s rights to freedom of movement can be forfeited temporarily or permanently by just convictions of serious crimes. Perhaps it is sufficient to say that human rights are very hard to lose. (For a stronger view of inalienability, see Donnelly 1989 [2020] and Meyers 1985.)

Should human rights be defined as minimal rights? A number of philosophers have proposed the view that human rights are minimal in the sense of not being too numerous (a few dozen rights rather than hundreds or thousands), and not too demanding (see Joshua Cohen 2004 and Ignatieff 2004). Their views suggest that human rights are—or should be—more concerned with avoiding the worst than with achieving the best. Henry Shue suggests that human rights concern the “lower limits on tolerable human conduct” rather than “great aspirations and exalted ideals” (Shue 1996: ix). When human rights are modest standards they leave most legal and policy matters open to democratic decision-making at the national and local levels. This allows human rights to have high priority, to accommodate a great deal of cultural and institutional variation among countries, and to leave open a large space for democratic decision-making at the national level. Still, there is no contradiction in the idea of an extremely expansive list of human rights and hence minimalism is not a defining feature of human rights (for criticism of the view that human rights are minimal standards see Brems 2009; Etinson forthcoming; and Raz 2010). Minimalism is best seen as a normative prescription for what international human rights should be. Moderate forms of minimalism have considerable appeal as recommendations, but not as part of the definition of human rights.

Should human rights be defined as always being or “mirroring” moral rights? Philosophers coming to human rights theory from moral philosophy sometimes assume that human rights must be, at bottom, moral rather than legal rights. There is no contradiction, however, in people saying that they believe in human rights, but only when they are legal rights at the national or international levels. As Louis Henkin observed,

Political forces have mooted the principal philosophical objections, bridging the chasm between natural and positive law by converting natural human rights into positive legal rights. (Henkin 1978: 19)

It has also been suggested that legal human rights can be justified without directly appealing to any corresponding moral human right (see Buchanan 2013).

Should human rights be defined in terms of serving some sort of political function? Instead of seeing human rights as grounded in some sort of independently existing moral reality, a theorist might see them as the norms of a highly useful political practice that humans have constructed. Such a view would see the idea of human rights as playing various political roles at the national and international levels and as serving thereby to protect urgent human and national interests. These political roles might include providing standards for international evaluations of how governments treat their people and specifying when use of economic sanctions or military intervention is permissible. This kind of view may be plausible for the very salient international human rights that have emerged in international law and politics in the last fifty years. But human rights can exist and function in contexts not involving international scrutiny and intervention such as a world with only one state. Imagine, for example, that a massive asteroid strike makes New Zealand the only remaining state in existence. Surely the idea of human rights along with many dimensions of human rights practice could continue in New Zealand, even though there would be no international relations, law, or politics (for an argument of this sort see Tasioulas 2012a). And if in the same scenario a few people were discovered to have survived in Iceland and were living without a government or state, New Zealanders would know that human rights governed how these people should be treated even though they were stateless. How deeply the idea of human rights must be rooted in international law and practice should not be settled by definitional fiat. We can allow, however, that the sorts of political functions that Rawls and Beitz describe are typically served by international human rights today.

2 The Existence and Grounds of Human Rights

The most obvious way in which human rights exist is as norms of national and international law. At the international level, human rights norms exist because of treaties that have turned them into international law. For example, the human right not to be held in slavery or servitude in Article 4 of the European Convention on Human Rights and in Article 8 of the International Covenant on Civil and Political Rights exists because these treaties establish it. At the national level, human rights norms exist because they have—through legislative enactment, judicial decision, or custom—become part of a country’s law. For example, the right against slavery exists in the United States because the 13th Amendment to the United States Constitution prohibits slavery and servitude. When rights are embedded in international law, we are apt to speak of them as human rights; but when they are enacted in national law we more frequently describe them as civil or constitutional rights.

Although enactment in national and international law is one of the ways in which human rights exist, many have suggested that this is not the only way. If human rights exist only because of enactment, their availability is contingent on domestic and international political developments. Many people have looked for a way to support the idea that human rights have roots that are deeper and less subject to human decisions than legal enactment. One version of this idea is that people are born with rights, that human rights are somehow innate or inherent in human beings (see Morsink 2009). One way that a normative status could be inherent in humans is by being god-given. The American Declaration of Independence claims that people are “endowed by their Creator” with natural rights to life, liberty, and the pursuit of happiness. On this view, god, the supreme lawmaker, enacted some basic human rights.

Rights plausibly attributed to divine decree must be very general and abstract (life, liberty, etc.) so that they can apply across thousands of years of human history, not just to recent centuries. But contemporary human rights are specific and many of them presuppose contemporary institutions (e.g., the right to a fair trial, the right to social security, and the right to education). Even if people are born with god-given natural rights, we need to explain how to get from those general and abstract rights to the specific rights found in contemporary declarations and treaties.

Attributing human rights to god’s commands may give them a secure status at the metaphysical level, but in a very diverse world it does not make them practically secure. Billions of people today do not believe in the god of Christianity, Islam, and Judaism. If people do not believe in god, or in the sort of god that prescribes rights, then if you want to base human rights on theological beliefs you must persuade these people to accept a rights-supporting theological view. This is likely to be even harder than persuading them of human rights. Legal enactment at the national and international levels provides a far more secure status for practical purposes.

Human rights could also exist independently of legal enactment by being part of actual human moralities. All human groups seem to have moralities, that is, imperative norms of behavior backed by reasons and values. These moralities contain specific norms (for example, a prohibition on the intentional murder of innocent persons) and specific values (for example, valuing human life). One way in which human rights could exist apart from divine or human enactment is as norms accepted in almost all actual human moralities. If almost all human groups have moralities containing norms that prohibit murder, for example, these norms could constitute the human right to life.

This view is attractive but has serious difficulties. Although worldwide acceptance of human rights has increased in recent decades (see below section 4. Universal Human Rights in a World of Diverse Beliefs and Practices ), worldwide moral unanimity about human rights does not exist. Human rights declarations and treaties are intended to change existing norms, not just describe an existing moral consensus.

Yet another way of explaining the existence of human rights is to say that they exist most basically in true or justified ethical outlooks. On this account, to say that there is a human right against torture is mainly to assert that there are strong reasons for believing that it is always morally wrong to engage in torture and that protections should be provided against its practice. This approach would view the Universal Declaration as attempting to formulate a justified political morality: that is, as not merely trying to identify a preexisting moral consensus, but trying to create a consensus that could be supported by very plausible moral and practical reasons. This approach requires commitment to the objectivity of such reasons. It holds that just as there are reliable ways of finding out how the physical world works, or what makes buildings sturdy and durable, there are reliable ways of finding out what individuals may justifiably demand of each other and of governments. Even if unanimity about human rights is currently lacking, rational agreement is available to humans if they will commit themselves to open-minded and serious moral and political inquiry. If moral reasons exist independently of human construction, they can—when combined with premises about current institutions, problems, and resources—generate moral norms different from those currently accepted or enacted. The Universal Declaration seems to proceed on exactly this assumption (see Morsink 2009).

One problem with this view is that an existence based on good reasons seems a rather thin form of existence for human rights. But perhaps we can view this thinness as a practical rather than a theoretical problem—that is, as something to be remedied by the formulation and enactment of legal norms. The best form of existence for human rights would combine robust legal existence with the sort of moral existence that comes from being supported by strong moral and practical reasons.

Justifications for human rights should identify plausible starting points for defending the key features of human rights and offer an account of the transition from those starting points to a list of specific rights (see Nickel 2007). Further, justifying international human rights is likely to require additional steps (see Buchanan 2013). These requirements make the construction of a good justification a daunting task.

Recent attempts to justify human rights offer a dizzying variety of grounds. These include prudential reasons; linkage arguments (Shue 1996); agency and autonomy (Gewirth 1996; Griffin 2008); basic needs (D. Miller 2012); capabilities and positive freedom (Gould 2004; Nussbaum 2000; and Sen 2004) dignity (Gilabert 2018b; Kateb 2011, Tasioulas 2015); and fairness, status equality, and equal respect (Dworkin 2011; Buchanan 2013).

There is a lot of overlap between these approaches, but also important differences that are likely to make them yield different results. For example, an approach framed in terms of agency and autonomy will be more strongly and directly supportive of fundamental freedoms than one framed in terms of basic human needs. Justifications can be based on just one of these types of reasons or be pluralistic and appeal to several. Seeing so much diversity in philosophical approaches to justification may be discouraging (although great disagreement in approaches is common in philosophy) but its good side is that it suggests that there are at least several plausible ways of justifying human rights.

Philosophical justifications for human rights differ in how much credibility they attribute to contemporary lists of human rights, such as the one found in the Universal Declaration of Human Rights (1948). Some take fidelity to contemporary human rights practice as nearly imperative while others prioritize particular normative frameworks even if they can only justify some of the rights in contemporary lists.

Attempting to discuss all of these approaches would be a task for a large book, not an encyclopedic entry. The discussion here is limited to two approaches: agency/autonomy and dignity.

2.2.1 Agency and Autonomy

Grounding human rights in human agency and autonomy has had strong advocates in recent decades (Griffin 2008; Gould 2004). An important forerunner in this area was Alan Gewirth. In Human Rights: Essays on Justification and Application (1982), Gewirth argued that human rights are indispensable conditions of a life as an agent who survives and acts. Abstractly described, the conditions of such a life are basic freedom and well-being. A prudent rational agent who must have freedom and well-being will assert a “prudential right claim” (1982: 31)to them. But, having demanded that others must respect her freedom and well-being, consistency requires her to recognize and respect the freedom and well-being of all other persons, too. She “logically must accept” (1982: 20) that other people as agents have equal rights to freedom and well-being. These two abstract rights work alone and together to generate a list of more determinate human rights of familiar sorts (Gewirth 1978, 1982, 1996). Gewirth’s argument generated a large critical literature (see Beyleveld 1991 and Boylan 1999).

A more recent attempt to base human rights on agency and autonomy is found in James Griffin’s book, On Human Rights (2008). Griffin does not share Gewirth’s goal of providing a logically inescapable argument for human rights, but his overall view shares key structural features with Gewirth’s. These include basing the justification on the unique value of agency and autonomy, postulating some abstract rights, and making place for a right to well-being within an agency-based approach.

In the current dispute between “moral” (or “orthodox”) and “political” conceptions of human rights, Griffin strongly sides with those who see human rights as fundamentally moral rights (on this debate see Liao & Etinson 2012). Their defining role, in Griffin’s view, is protecting people’s ability to form and pursue conceptions of a worthwhile life—a capacity that Griffin variously refers to as “autonomy”, “normative agency”, and “personhood”. This ability to form, revise, and pursue conceptions of a worthwhile life is taken to be of paramount value, the exclusive source of human dignity, and thereby the basis of human rights. Griffin holds that people value this capacity “especially highly, often more highly than even our happiness” (2008: 32 [§2.3])

“Practicalities” also shape human rights in Griffin’s view. He describes practicalities as “a second ground” (2008: 37–39 [§2.5]) of human rights. They prescribe making the boundaries of rights clear by avoiding “too many complicated bends” (2008: 37 [§2.5]), enlarging rights a little to give them safety margins, and consulting facts about human nature and the nature of society. Accordingly, the justifying generic function that Griffin assigns to human rights is protecting normative agency while taking account of practicalities.

Griffin thinks that he can explain the universality of human rights by recognizing that normative agency is a threshold concept—once one is above the threshold one has the same rights as everyone else. One’s degree of agency above the threshold does not matter. There are no “degrees of being a person” (2008: 67 [§3.5]) among competent adults. Treating agency in this way, however, is a normative policy, not just a fact about concepts. An alternative policy is possible, namely proportioning people’s rights to their level of normative agency. This is what we do with children; their rights grow as they develop greater agency and responsibility. To exclude proportional rights, and to explain the egalitarian dimensions of human rights, including their character as universal and equal rights to be enjoyed without discrimination, some additional ground pertaining to fairness and equality seems to be needed.

This last point raises the question of whether agency-based approaches in general can adequately account for the universality, equality, and anti-discriminatory character of human rights. The idea that human rights are to be respected and protected without discrimination seems to be most centrally a matter of fairness rather than one of agency, freedom, or welfare. Discrimination often harms and hinders its victims, but even when it doesn’t it is still deeply unfair. For example, human rights that explicitly refer to fair wages and equal pay for equal work (ICESCR Articles 3 and 7.i) seem to be much more about fairness than about agency, freedom, or welfare—particularly since human rights to a wage that ensures a decent standard of living are often mentioned separately (ICESCR Article 7.ii).

2.2.2 Dignity

Many human rights declarations and treaties invoke human dignity as the ground of human rights. In recent decades numerous books and articles have been published that advocate dignitarian approaches to justifying human rights (for example, Gilabert 2018b; Kateb 2014; McCrudden 2013 and the many essays therein; Tasioulas 2015; Waldron 2012 and 2015). There have also been many critics, including Den Hartogh 2014; Etinson 2020; Green 2010; Macklin 2003; Rosen 2012; and Sangiovanni 2017.

A well-worked out conception of human dignity is likely to have at least three parts. The first describes the nature of human dignity, specifying for example whether it is a kind of value, status, or virtue (see Rosen 2012). The second explains the grounds of human dignity—that is, why, or in virtue of which shared capacities or features we all have the sort of dignity described in the first step. Finally, and third, there is the question of human dignity’s practical requirements, or what is concretely involved in “respecting” it. (See the entry on dignity for a broader discussion.)

Human dignity is often understood as a special worth or status which all human beings share in contrast to other animals (e.g., Kateb 2011). We can call this the “Special Worth Thesis”. Attempts to provide good explanatory grounds for the Special Worth Thesis identify one or more valuable features that all human persons share and that non-human animals mostly do not possess or have at much lower levels. The valuable features identified will presumably once again need to be “threshold concepts”, so that people can vary in how much of the feature or capacity they have without thereby losing, lessening, or increasing their human dignity in comparison to other persons. Human dignity is, after all, supposed to be a strongly egalitarian idea. Plausible candidates for such grounds might include moral abilities (to understand and follow moral values and norms and to reason and act in terms of them); thought, imagination, and rationality; self-consciousness and reflective capacities; and the use of complicated language and technologies, among others.

One worry about the Special Worth Thesis is its self-glorifying character. In claiming special worth we humans seem to excuse our many faults—including a terrible capacity for evil, routinely evidenced in our behavior towards other humans and towards non-human animals (Rosen 2013). Another closely associated and increasingly prominent worry is that the Special Worth Thesis is speciesist, arbitrarily ranking the interests, status, and/or value of human beings above that/those of non-human animals (Kymlicka 2018; Meyer 2001). In the context of these reasonable concerns, it is worth noting that support for, or a belief in, human dignity need not be prejudicial towards non-human animals; one can affirm the dignity of homo sapiens while also affirming the equal dignity of other species and forms of life (Etinson 2020; Gilabert 2018b). The Special Worth Thesis is optional and only defended by some theorists.

What attitudes, actions, policies, and rights follow from the duty or reason to respect human dignity? And are human rights among them? The answer will at least in part depend on what we think human dignity is. If it is a kind of virtue shared or shareable by all persons then its practical requirements will include things like praising and/or admiring those who possess it, and perhaps developing or cultivating “dignitarian” dispositions in one’s own character. If human dignity is, by contrast, a kind of value or worth (as in Immanuel Kant’s famous understanding of dignity as a worth “beyond all price” Kant 1785/1996: 43), then it is something we have reason to protect, promote, preserve, cherish, restore and perhaps even maximize, if possible. The human right to life, and its material conditions, is an intuitive product of human dignity understood in this way. If, on the other hand, we think of human dignity as a kind of legal (Waldron 2012 and 2015), moral (Gilabert 2018b; Lee & George 2008), or social status (Etinson 2020; Killmister 2020), then duties of “respect” more naturally follow.

These options are not mutually exclusive. In principle, human dignity can refer to all of these things: value, status, and virtue. If human dignity yields human rights, however, this is going to depend on exactly how we understand its practical requirements in light of its nature and grounds. This practical elaboration is the workhorse of a conception of human dignity. It normally results in one or more general maxims or guidelines: e.g., not to humiliate or degrade, never to treat persons merely as a means, to treat others in justifiable ways, to avoid severe cruelty, to respect autonomy, etc. The prospect of grounding human rights in human dignity faces critical challenges at this juncture. As we saw in the preceding discussion of agency-based approaches, the more specific and singular one’s dignitarian maxim is, the less plausible it will be as an exhaustive ground for standard lists of human rights in all their variety. On the other hand, a pluralistic set of grounding maxims will make human dignity a better source of human rights, but it is unclear whether in doing so we are simply explaining its implicit content or bringing in other values and norms to fill in its indeterminate scope. This raises the possibility that values and norms such as promoting human welfare; agency/autonomy; and fairness partially constitute the idea of human dignity rather than being derived from it (see Macklin 2003).

3. Which Rights are Human Rights?

This section discusses the question of which rights belong on lists of human rights. The Universal Declaration’s list, which has been very influential, consists of six families:

• Security rights that protect people against murder, torture, and genocide;
• Due process rights that protect people against arbitrary and excessively harsh punishments and require fair and public trials for those accused of crimes;
• Liberty rights that protect people’s fundamental freedoms in areas such as belief, expression, association, and movement;
• Political rights that protect people’s liberty to participate in politics by assembling, protesting, voting, and serving in public office;
• Equality rights that guarantee equal citizenship, equality before the law, and freedom from discrimination; and
• Economic and social rights that require that governments to forbid slavery and forced labor, enforce safe working conditions, ensure to all the availability of work, education, health services, and a standard of living that is adequate.

A seventh category, minority and group rights, has been created by subsequent treaties. These rights protect women, racial and ethnic minorities, indigenous peoples, children, migrant workers, and the disabled. This list of human rights seems normatively diverse: the issues addressed cover include security, liberty, fairness, equality before the law, access to work and good working conditions, unduly cruel treatment, and political participation.

In spite of the ample list above, not every question of social justice or wise governance is a human rights issue. For example, a country could have too many lawyers or inadequate provision for graduate-level education without violating any human rights. Deciding which norms should be counted as human rights is a matter of considerable difficulty. And there is continuing pressure to expand lists of human rights to include new areas. Many political movements would like to see their main concerns categorized as matters of human rights, since this would publicize, promote, and legitimize their concerns at the international level. A possible result of this is “human rights inflation”, the devaluation of human rights caused by producing too much bad human rights currency (see Cranston 1973; Orend 2002; Wellman 1995; Griffin 2008).

One way to avoid rights inflation is to follow Cranston in insisting that human rights only deal with extremely important goods, protections, and freedoms. A supplementary approach is to impose several justificatory tests for specific human rights. For example, it could be required that a proposed human right not only protect some very important good but also respond to one or more common and serious threats to that good (Dershowitz 2004; Donnelly 1989 [2003]; Shue 1996; Talbott 2005), impose burdens on the addressees that are justifiable and no larger than necessary, and be feasible in most of the world’s countries (on feasibility see Gheaus 2022; Gilabert 2009; Nickel 2007; and Richards 2023). This approach restrains rights inflation with several tests, not just one master test.

In deciding which norms should be considered human rights it is possible to make either too little or too much of international documents such as the Universal Declaration and the European Convention. One makes too little of them by proceeding as if drawing up a list of important rights were a new question, never before addressed, and as if there were no practical wisdom to be found in the choices of rights that went into the historic documents. And one makes too much of them by presuming that those documents tell us everything we need to know about human rights. This approach involves a kind of fundamentalism: it holds that when a right is on the official lists of human rights that settles its status as a human right (“If it’s in the book that’s all I need to know”.) But the process of identifying human rights in the United Nations and elsewhere was a political process with plenty of imperfections. There is little reason to take international diplomats as the most authoritative guides to which human rights there are. Further, even if a treaty’s ratification by most countries can settle the question of whether a certain right is a human right within international law, such a treaty cannot settle its weight. The treaty may suggest that the right is supported by weighty considerations, but it cannot make this so. If an international treaty enacted a right to visit national parks without charge as a human right, the ratification of that treaty would make free access to national parks a human right within international law, but it may well fail to persuade us that national park access is important enough to be a genuine human right.

The least controversial family of human rights is civil and political rights. These rights are familiar from historic bills of rights such as the French Declaration of the Rights of Man and the Citizen (1789) and the U.S. Bill of Rights (1791, with subsequent amendments). Contemporary sources include the first 21 Articles of the Universal Declaration , and treaties such as the European Convention , the International Covenant on Civil and Political Rights , the American Convention on Human Rights , and the African Charter on Human and People’s Rights . Some representative formulations follow:

Everyone has the right to freedom of thought and expression. This right includes freedom to seek, receive, and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing, in print, in the form of art, or through any other medium of one’s choice. ( American Convention on Human Rights , Article 13.1) Everyone has the right to freedom of peaceful assembly and to freedom of association with others, including the right to form and to join trade unions for the protection of his interests. ( European Convention , Article 11) No one shall be subjected to arbitrary or unlawful interference with his privacy, family, home or correspondence, nor to unlawful attacks on his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks. (ICCPR Article 17)

Most civil and political rights are not absolute—they can sometimes be overridden by other considerations. For example, the right to freedom of movement can be restricted by public and private property rights, by restraining orders related to domestic violence, and by legal punishments. Further, after a disaster such as a hurricane or earthquake free movement is often appropriately suspended to keep out the curious, permit access of emergency vehicles and equipment, and prevent looting. The International Covenant on Civil and Political Rights permits most rights to be suspended during times “of public emergency which threatens the life of the nation” (ICCPR Article 4). But it excludes some rights from suspension including the right to life, the prohibition of torture, the prohibition of slavery, the prohibition of ex post facto criminal laws, and freedom of thought and religion.

The Universal Declaration included economic and social rights (“ESRs”) that address matters such as education, food, health services, and employment. Their inclusion has been the source of much controversy (see Beetham 1995). The European Convention did not include them (although it was later amended to include the right to education). Instead ESRs were put into a separate treaty, the European Social Charter . When the United Nations began the process of putting the rights of the Universal Declaration into international law, it followed the same pattern by placing ESRs in a treaty separate from the one dealing with civil and political rights. This treaty, the International Covenant on Economic, Social, and Cultural Rights (ICESCR, 1966), treated these standards as rights—albeit rights to be progressively realized.

The ICESCR includes rights to: freedom from slavery and forced labor; adequate income or services to cover food, water, clothing, and shelter; basic health conditions and services; free public education; freedom to work, choose one's occupation, and have adequate opportunities for remunerative employment; fair pay and safe conditions of work; social security; equality for women in the workplace, including equal pay for equal work; freedom to form trade unions and to strike; special protections for mothers and children; adequate rest and leisure; and nondiscrimination in respecting, protecting, and fulfilling these rights. In terms of underlying values and norms, some of these rights are welfare-oriented, others are fairness-oriented, and still others are freedom-oriented (Nickel 2022b).

Article 2.1 of the ICESCR sets out what each of the parties commits itself to do about this list, namely to

take steps, individually and through international assistance and co-operation…to the maximum of its available resources, with a view to achieving progressively the full realization of the rights recognized in the present Covenant.

In contrast, the Civil and Political Covenant commits its signatories to immediate compliance, to

respect and to ensure to all individuals within its territory the rights recognized in the present Covenant. (ICCPR Article 2.1)

The contrast between these two levels of commitment has led some people to suspect that ESRs are really just valuable goals. For many countries, noncompliance due to inability would have been certain if these standards had been treated as immediately binding.

ESRs have often been defended with linkage arguments which claim that ESRs provide indispensable support to the realization of civil and political rights. This approach was first developed philosophically by Henry Shue. He argued that security and subsistence are so indispensable to the full realization of other rights that anyone who endorses the realization of any other right must also endorse ESRs (Shue 1980; for analysis and critical assessments of linkage arguments see Nickel 2007, 2016, and 2022a).

Do ESRs protect sufficiently important human interests? Maurice Cranston opposed ESRs by suggesting that they are mainly concerned with matters such as holidays with pay which are not of deep and universal human interest (Cranston 1967, 1973; treatments of objections to ESRs include Beetham 1995; Howard 1983; and Nickel 2007). It is far from the case, however, that most ESRs pertain only to superficial interests. Consider two examples: the right to an adequate standard of living and the right to free public education. The former requires governments to work hard at remedying widespread and serious evils such as severe poverty, starvation and malnutrition, and ignorance. The importance of food and other basic material conditions of life is easy to show. These goods are essential to people’s ability to live, function, and flourish. Without adequate access to these goods, interests in life, health, and liberty are endangered and serious illness and death are probable. The unavailability of educational opportunities typically limits (both absolutely and comparatively) people’s abilities to participate fully and effectively in the political and economic life of their county

Are ESRs too burdensome? Another objection to ESRs is that they are too burdensome on their dutybearers. It is very expensive to guarantee everyone basic education and minimal material conditions. Frequently the claim that ESRs are too burdensome suggests that ESRs are substantially more burdensome or expensive than liberty rights. Suppose, however, that we use as a basis of comparison liberty rights such as freedom of communication, association, and movement. These rights require both respect and protection from governments. And people cannot be adequately protected in their enjoyment of liberties such as these unless they also have security and due process rights. The costs of liberty, as it were, include the costs of law and criminal justice. Once we see this, liberty rights start to look a lot more costly.

Further, we need not generally think of ESRs as simply giving everyone a free supply of the goods they protect. Guarantees of things like food and housing may be intolerably expensive and undermine productivity if everyone simply receives a free supply. A viable system of ESRs can require most people to provide these goods for themselves and their families through work, as long as they are given the necessary opportunities, education, and infrastructure. Government-implemented ESRs provide guarantees of availability (or “secure access”), but under many conditions governments should only have to supply the requisite goods in a small fraction of cases.

Countries that do not accept and implement ESRs must still somehow bear the costs of providing for the needy since these countries are unlikely to find it tolerable to allow sizable parts of the population to starve and be homeless. If government does not supply food, clothing, and shelter to those unable to provide for themselves, then families, friends, and communities will have to shoulder this burden. It is only in the last hundred or so years that government-sponsored ESRs have taken over a substantial part of the burden of providing for the needy. The taxes associated with ESRs are partial replacements for other burdensome duties, namely the duties of families and communities to provide adequate care for the unemployed, sick, disabled, and aged. Deciding whether to implement ESRs is not a matter of deciding whether to bear such burdens, but rather of deciding whether to continue with total reliance on systems of informal provision that distribute assistance in a very spotty way and whose costs fall very unevenly on families, friends, and communities.

Are ESRs feasible worldwide? Another objection to ESRs alleges that they are not feasible in many countries (on feasibility see Gheaus 2013, Gilabert 2009, and Nickel 2007). It is very expensive to provide guarantees of subsistence, measures to protect and restore people’s health, and education. Many governments will be unable to provide these guarantees while meeting other important responsibilities. Rights are not magical sources of supply (Holmes & Sunstein 1999). As we saw earlier, the ESR Covenant dealt with the issue of feasibility by calling for progressive implementation, that is, implementation as financial and other resources permit. Does this view of implementation turn ESRs into high-priority goals? And if so, is that a bad thing?

Standards that outrun the abilities of many of their addressees are good candidates for treatment as goals. Viewing them as largely aspirational rather than as imposing immediate duties avoids problems of inability-based noncompliance. One may worry, however, that this is too much of a demotion for ESRs because goals seem much weaker than rights (see O’Neill 2005 and Tomalty 2014). But goals can be formulated in ways that make them more like rights. They can be assigned addressees (the parties who are to pursue the goal), beneficiaries, scopes that define the objective to be pursued, and a high level of priority (see Langford, Sumner, & Yamin 2013 and Nickel 2013; see also OHCHR and the 2030 Agenda for Sustainable Development, UN ). Strong reasons for the importance of these goals can be provided. And supervisory bodies can monitor levels of progress and pressure low-performing addressees to attend to and work on realizing their goals.

Treating very demanding rights as goals has some advantages. Goals coexist easily with low levels of ability to achieve them. And goals are flexible: addressees with different levels of ability can choose ways of pursuing the goals that suit their circumstances and means. Because of these attractions it may be worth exploring sophisticated ways to transform very demanding human rights into goals. The transformation may be full or partial. It is possible to create right-goal mixtures that contain some mandatory elements (see Brems 2009). A right-goal mixture might include some rights-like goals, some mandatory steps to be taken immediately, and duties to realize the rights-like goals as quickly as possible.

Do ESRs yield a sufficient commitment to equality? Objections to ESRs as human rights have come from both the political right and the political left. A common objection from the left, including liberal egalitarians and socialists, is that ESRs as enumerated in human rights documents and treaties provide too weak of a commitment to material equality (Gilabert 2018a and Moyn 2018). Realizing ESRs requires governments to ensure everyone an adequate minimum of resources in some key areas but does not require strong commitments to equality of opportunity, redistributive taxation, or wealth ceilings (see the entries on equality , distributive justice , and liberal feminism ).

The egalitarian objection cannot be that human rights documents and treaties show no concern for people living in poverty and misery. One of the main purposes of including ESRs in human rights documents and treaties was to promote serious efforts to combat poverty, lack of education, and unhealthy living conditions in countries all around the world (see also Langford, Sumner, & Yamin 2013 on the UN Millennium Development Goals). The objection also cannot be that human rights facilitated the hollowing out of systems of welfare rights in many developed countries that occurred after 1980 (for criticism of this view see Song 2019). Those cuts in welfare programs were often in violation of the requirements of realizing ESRs.

Perhaps it should be conceded that human rights documents and treaties have not said enough about positive measures to promote equal opportunity in education and work. A positive right to equal opportunity, like the one Rawls proposed, would require countries to take serious measures to reduce disparities between the opportunities effectively available to children of high-income and low-income parents (see Rawls 1971 and the entry on equality of opportunity ).

A strongly egalitarian political program is probably best pursued partially within but mostly beyond the human rights framework. One reason for this is that the human rights movement will have better prospects for ongoing acceptance and support if it has widespread political acceptance. To achieve this, the rights it endorses must appeal to people with a variety of political views, ranging from center-left to center-right. Support from the broad political center is less likely to emerge and survive if the human rights platform is perceived as mostly a leftist program.

Equality of rights for historically disadvantaged or subordinated groups is a longstanding concern of the human rights movement. Human rights documents repeatedly emphasize that all people, including women and members of minority ethnic and religious groups, have equal human rights and should be able to enjoy them without discrimination. The right to freedom from discrimination figures prominently in the Universal Declaration and subsequent treaties. The Civil and Political Covenant, for example, commits participating states to respect and protect their people’s rights without distinction of any kind, such as race, color, sex, language, political or other opinion, national or social origin, property, birth, or social status (ICCPR Article 2.1). On minority and group rights see Kymlicka 1995.

A number of standard civil and political rights are especially important to ethnic and religious minorities, including rights to freedom of association, freedom of assembly, freedom of religion, and freedom from discrimination. Human rights documents also include rights that refer to minorities explicitly and give them special protections. For example, the Civil and Political Covenant in Article 27 says that persons belonging to ethnic, religious, or linguistic minorities

shall not be denied the right, in community with other members of their group, to enjoy their own culture, to profess and practice their own religion, or to use their own language. (ICCPR Article 27)

Feminists have often protested that standard lists of human rights do not sufficiently take into account the unique risks faced by women. For example, issues like domestic violence, reproductive choice, and the trafficking of women and girls for sex work did not have a prominent place in early human rights documents and treaties. Lists of human rights have had to be expanded “to include the degradation and violation of women” (Bunch 2006; see also Okin 1998). Violations of women’s human rights often occur in the “private” sphere, i.e., in the home at the hands of other family members. This suggests that governments cannot be seen as the only addressees of human rights and that the right to privacy of home and family needs qualification to allow police to protect women within the home.

The issue of how formulations of human rights should respond to variations in the sorts of risks and dangers that different people face is difficult and arises not just in relation to gender but also in relation to age, race, sexual orientation, profession, political affiliation, religion, and personal interests. Due process rights, for example, are much more useful to young people (and particularly young men) than they are to older people since the latter are far less likely to run afoul of the criminal law.

Since 1964 the United Nations has mainly dealt with the rights of women and minorities through specialized treaties such as the International Convention on the Elimination of All Forms of Racial Discrimination (1965); the Convention on the Elimination of All Forms of Discrimination Against Women (1979); the Convention on the Rights of the Child (1989), and the Convention on the Rights of Persons with Disabilities (2007). See also the Declaration on the Rights of Indigenous Peoples (2007). Specialized treaties allow international norms to address unique problems of particular groups such as assistance and care during pregnancy and childbearing in the case of women, custody issues in the case of children, and the loss of historic territories by indigenous peoples.

Minority groups are often targets of violence. Human rights norms call upon governments to refrain from such violence and to provide protections against it. This work is partly done by the right to life, which is a standard individual right. It is also done by the right against genocide which protects groups from attempts to destroy or decimate them. The Genocide Convention was one of the first human rights treaties after World War II. The right against genocide is clearly a group right. It is held by both individuals and groups and provides protection to groups as groups. It is largely negative in the sense that it requires governments and other agencies to refrain from destroying groups; but it also requires that legal and other protections against genocide be created at the national level.

As a group right, can the right against genocide be a human right? More generally, can a group right fit the general idea of human rights as rights of individual persons proposed earlier? Perhaps it can if we broaden our conception of who can hold human rights to include important groups that people form and cherish (see the entry on group rights ). This can be made more palatable, perhaps, by recognizing that the beneficiaries of the right against genocide are individual humans who enjoy greater security against attempts to destroy the group to which they belong (Kymlicka 1989).

Although contemporary lists of human rights are already long, there are doubtless norms that should be counted as human rights but are not generally recognized as such. After all, there are lots of areas in which people’s basic welfare, dignity, and fundamental interests are threatened by the actions and omissions of individuals and governments. New technologies create new problems and require us to rethink old solutions. And new political movements emerge and create demands for their goals and norms as human rights.

Prominent recent proposals of new human rights include Kimberley Brownlee’s advocacy of a right against social deprivation that would address severe unwanted loneliness (Brownlee 2020 and 2022), the proposal of a universal right to internet access that was endorsed by the UN General Assembly in 2016 (UN Resolution 32/13), and the similar endorsement in 2022 of a right to a clean, healthy, and sustainable environment (UN Resolution 76/300; see also the entry on environmental ethics ).

The right to a healthy environment provides a good example of how new human rights can slowly emerge. After a right of this sort was added to many national bills of rights, environmental NGOs began to promote it within international organizations. In 2000 the European Union’s Bill of Rights, the Charter of Fundamental Rights of the European Union , included in Article 37 an environmental protection norm:

A high level of environmental protection and the improvement of the quality of the environment must be integrated into the policies of the Union and ensured in accordance with the principle of sustainable development.

In 2012 the UN Human Rights Council created a Special Rapporteur (independent expert) on the Environment, eventually approved the right to “a clean, healthy, and sustainable environment”, and forwarded it to the General Assembly—where 80 percent of the world’s countries voted for it (UN Resolution 76/300). Human rights approaches to climate change have also been developed in recent decades (see Bodansky 2009; Caney 2009; Gardiner 2013; and Vanderheiden 2008).

Worries about the proliferation of human rights have not disappeared. Lawyers and international organizations have proposed standards to limit the introduction of new human rights (for example, Alston 1984 and the UN General Assembly 1986). And human rights treaty-making has slowed. After the approval of the Rome Statute of the International Criminal Court in 1999, the only human rights treaty approved by the UN is the 2006 Convention on the Rights of Persons with Disabilities. In 2007 a declaration (not a treaty) on the Rights of Indigenous Peoples was approved by the General Assembly. Prominent philosophers have also advocated smaller lists of human rights (see, for example, Cranston 1967 and 1973; Rawls 1999; and Griffin 2008). Griffin also opposed squeezing new content into existing human rights—which he described as the “ballooning” of rights.

Two familiar philosophical worries about human rights are that they are based on beliefs and attitudes that are culturally relative and that their creation and advocacy involves ethnocentrism. Human rights prescribe universal standards in areas such as security, law enforcement, equality, political participation, and education. The peoples and countries of planet Earth are, however, enormously varied in their practices, traditions, religions, and levels of economic and political development. Putting these two propositions together may be enough to justify the worry that universal human rights do not sufficiently accommodate the diversity of Earth’s peoples. A theoretical expression of this worry is “relativism”, the idea that ethical, political, and legal standards are only true or justified relative to the traditions, beliefs, and conditions of a particular country, culture or region (see the entry on moral relativism ).

During the drafting in 1947 of the Universal Declaration, the Executive Board of the American Anthropological Association (“AAA”) warned of the danger that the Declaration would be “a statement of rights conceived only in terms of the values prevalent in Western Europe and America”. A central concern of the AAA Board in the period right after World War II was to condemn intolerant colonialist attitudes of the day and to advocate cultural and political self-determination. But the Board also made the stronger assertion that “standards and values are relative to the culture from which they derive” and thus “what is held to be a human right in one society may be regarded as anti-social by another people” (AAA 1947).

Such assertions have continued to fuel accusations that human rights are instruments of ethnocentrism, arrogance, and cultural imperialism (Renteln 1990). Ethnocentrism is the assumption, usually unconscious, that “one’s own group is the center of everything” and that its beliefs, practices, and norms provide the standards by which other groups are “scaled and rated” (Sumner 1906; see also Etinson 2018a who argues that ethnocentrism is best understood as a kind of cultural bias rather than a belief in cultural superiority). Ethnocentrism can lead to arrogance and intolerance in dealings with other countries, ethical systems, and religions. Finally, cultural imperialism occurs when the economically, technologically, and militarily strongest countries impose their beliefs, values, and institutions on the rest of the world (for a useful discussion of several power-related concerns about human rights, see Gilabert 2018a).

As in the AAA Board’s case, relativists often combine these charges with a prescription, namely that tolerance of varied practices and traditions ought to be instilled and practiced through measures that include extended learning about other cultures. The idea that relativism and exposure to other cultures promote tolerance may be correct from a psychological perspective. People who are sensitive to differences in beliefs, practices, and traditions, and who are suspicious of the grounds for extending norms across borders, may be more inclined to be tolerant of other countries and peoples than those who believe in an objective universal morality. Still, philosophers have been generally critical of attempts to argue from relativism to a prescription of tolerance (see Williams 1972 [1993] and Talbott 2005). If the culture and religion of one country has long fostered intolerant attitudes and practices, and if its citizens and officials act intolerantly towards people from other countries, they are simply following their own traditions and cultural norms. Accordingly, a relativist from a tolerant country will be hard-pressed to find a basis for criticizing the citizens and officials of the intolerant country. To do so the relativist will have to endorse a transcultural principle of tolerance and to advocate as an outsider cultural change in the direction of greater tolerance. Because of this, relativists who are deeply committed to tolerance may find themselves attracted to a qualified commitment to human rights.

Perhaps for these reasons, relativism is not the stance of most anthropologists today. Currently the AAA has a central Committee whose objectives include promoting, protecting, and developing an anthropological perspective on human rights. While still emphasizing the importance of cultural differences, anthropologists now often support the protection of vulnerable cultures, non-discrimination, and the rights and land claims of indigenous peoples (see the AAA’s 2020 Statement on Anthropology and Human Rights).

The conflict between relativists and human rights advocates may be partially based on differences in their underlying philosophical beliefs, particularly in metaethics. Relativists are often subjectivists or noncognitivists and think of morality as entirely socially constructed and transmitted. In contrast, philosophically-inclined human rights advocates are more likely to adhere to or presuppose cognitivism, moral realism, and intuitionism.

As the AAA’s 1947 Statement shows, the accommodation of diversity has been a concern facing the contemporary human rights regime since its inception. As part of a 1946–47 UNESCO inquiry into the theoretical basis of human rights, the French philosopher, Jacques Maritain, famously suggested that universal agreement on human rights was possible so long as questions of underlying justification were ignored: “Yes… we agree about the rights but on condition no one asks us why” (Maritain 1949: 9). The International Bill of Human Rights appears to violate this embargo when it asserts, in the Preamble to both major Covenants, that “these rights derive from the inherent dignity of the human person”. Nonetheless, Maritain’s idea has strong echoes in contemporary philosophical work (see Taylor 1999), including John Rawls’ idea that human rights can have a minimal public or “political” justification which may be accepted from various “comprehensive” religious, moral, and philosophical points of view (Rawls 1999; Beitz 2009). Indeed, some have argued that international human rights law’s justificatory appeal to human dignity should be understood in precisely this ecumenical way (McCrudden 2008).

Other important methods of accommodating diversity include the abstract formulation of human rights norms, which allows for diverse, context-sensitive modes of social and institutional implementation (see Etinson 2013). As discussed in section 1 , a modest understanding of the aims of human rights would leave more room for democratic decision-making at the domestic level, and for cultural and political variation across countries (see also the European Court of Human Rights’ notion of a “margin of appreciation”, discussed in Letsas 2006). And it is worth noting that, within limits, state parties to international human rights treaties are entitled to submit “reservations” that alter the legal effect of treaty provisions as they pertain to that state. This provides a further avenue for legal variation and accommodation.

In the 1990s, Singapore’s Senior Minister Lee Kuan Yew and others argued that international human rights as found in United Nations declarations and treaties were insensitive to distinctive “Asian values”, such as prizing families and community (in contrast to strong individualism); putting social harmony over personal freedom; respect for political leaders and institutions; and emphasizing responsibility, hard work, and thriftiness as means of social progress (on the Asian Values debate see Bauer & Bell [eds] 1999; Bell 2000; and Sen 1997). Proponents of the Asian values idea did not wish to abolish all human rights; they rather wanted to deemphasize some families of human rights, particularly the fundamental freedoms and rights of democratic participation (and in some cases the rights of women). They also wanted Western governments and NGOs to stop criticizing them for human rights violations in these areas.

At the 1993 World Conference on Human Rights in Vienna, countries including Singapore, Malaysia, China, and Iran advocated accommodations within human rights practice for cultural and economic differences. Western representatives tended to view the position of these countries as excuses for repression and authoritarianism. The Conference responded by approving the Vienna Declaration . It included in Article 5 the assertion that countries should not pick and choose among human rights:

All human rights are universal, indivisible and interdependent and interrelated. The international community must treat human rights globally in a fair and equal manner, on the same footing, and with the same emphasis. While the significance of national and regional particularities and various historical, cultural and religious backgrounds must be borne in mind, it is the duty of States, regardless of their political, economic and cultural systems, to promote and protect all human rights and fundamental freedoms.

In recent decades widespread acceptance of human rights has occurred in most parts of the world. Three quarters of the world’s countries have ratified the major human rights treaties, and many countries in Africa, the Americas, and Europe participate in regional human rights regimes that have international courts (see the Georgetown University Human Rights Law Research Guide in the Other Internet Resources below). Ratification does not, of course, guarantee compliance. Further, all of the world’s countries now use similar political institutions (law, courts, legislatures, executives, militaries, bureaucracies, police, prisons, taxation, and public schools) and these institutions carry with them characteristic problems and abuses (Donnelly 1989 [2020]). Finally, globalization has diminished the differences among peoples. Today’s world is not the one that early anthropologists and missionaries found. National and cultural boundaries are breached not just by international trade but also by millions of travelers and migrants, electronic communications, international law covering many areas, and the efforts of international governmental and non-governmental organizations. International influences and organizations are everywhere and countries borrow freely and regularly from each other’s inventions and practices.

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How to cite this entry . Preview the PDF version of this entry at the Friends of the SEP Society . Look up topics and thinkers related to this entry at the Internet Philosophy Ontology Project (InPhO). Enhanced bibliography for this entry at PhilPapers , with links to its database.

• The International (UN) Human Rights System , Georgetown Law Library Human Rights Law Research Guide
• International Human Rights Law , United Nations Office of the High Commissioner for Human Rights
• Human Rights entry in the Internet Encyclopedia of Philosophy .

democracy | dignity | equality | equality: of opportunity | ethics: environmental | feminist philosophy, interventions: liberal feminism | globalization | justice: distributive | Kant, Immanuel | Locke, John: political philosophy | moral relativism | moral status, grounds of | Pufendorf, Samuel Freiherr von: moral and political philosophy | Rawls, John | respect | rights | rights: group | rights: of children | social minimum [basic income] | well-being

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For the 2024 update, Adam Etinson has joined James Nickel in authoring and revising this entry.

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Human Rights Violation Essay Sample, with Outline

Published by gudwriter on January 4, 2021 January 4, 2021

Human Rights Violation Essay Outline

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Thesis: The enforcement and upholding human rights goes a long way in promoting justice, tolerance, mutual respect, and human dignity.

The law punishes heavily those people who violate human rights. Essays on violation of human rights can be tough to most students with the help of credible essay writing service like Gudwriter you get MBA essay writing for students who are struggling to complete their assignments or essays.

Paragraph 1:

There is a general agreement that fundamental human rights and freedoms should be accorded to people no matter the situation or circumstance.

• These rights include but not limited to civil liberties, political rights and most important the right to life.
• A violation of human rights denies individuals their basic moral entitlements.
• Some of the universal human rights abuses and those termed as crimes against humanity include, ‘genocide, torture, slavery, rape, enforced sterilization, medical experimentation, and deliberate starvation’.

Paragraph 2:

In times of warfare, there is often a widespread violation of human, political, and fundamental rights.

• In such situations, the worst violation of human rights and specifically the right to life include massacres, starvation of people, and genocide.
• The murder of individuals and causing them bodily harm, prevention of birth, or forcibly transferring children is a violation of human rights.

Paragraph 3:

Sometimes women face the worst form of human right violation through rape or forced into prostitution.

• Crimes involving sexual mutilation, humiliation, and forced pregnancy are common.
• Another case of human violation among women is that of trafficking where they are transported to long distances for prostitution.

Paragraph 4:

The police are also notorious for violating basic human rights.

• The most common violation of basic human rights by the police is brutality.
• It is a dangerous human right violation since even though it is considered illegal, it can be carried out under the color of law.

Paragraph 6:

 Protection of Human rights

• The question that ought to be considered is how these rights should be protected.
• When it comes to crimes against humanity, there should be a humanitarian intervention.
• Although it is a highly protested debate, humanitarian intervention will go a long way in ensuring that people are not subjected to inhuman treatment.
• The international community should also ensure that international standards related to human rights are promoted without having an interest in a nation but for the sake of the suffering citizens.

Understanding one’s rights goes a long way in preventing human rights violations.

• The citizens of any nation should have adequate knowledge of their rights to ensure that they are not violated.
• It is often said that knowledge is power which means that when people possess knowledge concerning their rights, they will know when their rights are violated and where to go to seek redress.

Paragraph 7:

Due to globalization governments should revise their laws to fight against human rights violation.

• In the wake of the 21 st century, there has been an increase in trading activities across borders meaning that non-state actors are more involves in issues related to human rights.
• Although globalization has enhanced the ability to carry out activities beyond borders, some people have found loopholes where they can violate human rights.
• Governments should ensure that they close such loopholes by the formation of laws that acknowledge the world as a global village.

  Paragraph 8:

All governments across the world should put in place strict penalties against people that violate human rights.

• For instance, when it comes to police brutality, the government through its arms should ensure that people who suffer receive justice.
• A restate of the thesis statement
• A summary of the main points
• A take-away  statement  made based on presented facts or information  

Human rights violation essay instructions – ways through which human rights are violated and what can be done to ensure human rights are protected.

Human Rights Violation and Protection

In every society, there are fundamental rights and freedoms put in place. A human right is a moral principle or a norm that describes or sets specific standards of human behavior and protected in a country’s constitution. There is also the concept of natural rights. Defined, natural rights are those rights that are believed all human beings and animals are entitled to as provided by natural law. Society often views these rights to be inalienable, implying it is almost impossible to take them away. Noteworthy, life, liberty, and property are the most important natural rights. When the U.S. was declaring itself independent from the British, “life, liberty, the pursuit of happiness” were mentioned as the natural rights. The Declaration of the Rights of Man too espoused the idea.

Those who supported the idea, including Thomas Jefferson and John Locke, believed that the government has the purpose of protecting the natural rights of people through a social contract. In such a contract, members of a society implicitly agree to pursue social benefits through mutual cooperation. However, different actions and practices often lead to violation of these rights. A violation of human rights is dangerous and illegal in any society since it defeats the purpose the rights were established in the first place. The enforcement and upholding of human rights goes a long way in promoting justice, tolerance, mutual respect, and human dignity.

There is a general agreement that fundamental human rights and freedoms should be accorded to people no matter the situation or circumstance. These rights include but not limited to civil liberties, political rights, and most importantly the right to life. The protection of human rights ensures that individuals are not treated inhumanely or indecently. A violation of human rights denies individuals their basic moral entitlements. That is, violation of these rights means that one is treated in an undeserving manner. Some of the universal human rights abuses and those termed as crimes against humanity, according to Ekpa (2016), include genocide, torture, slavery, rape, enforced sterilization, medical experimentation, and deliberate starvation.

In times of warfare, there is often a widespread violation of human, political, and fundamental rights. In such situations, the worst violation of human rights and specifically the right to life include massacres, starvation of people, and genocide. Defined, genocide refers to the killing of people of a particular race, ethnicity, or religious group en-masse (MacKinnon, 2017). The killing of people and causing them bodily harm, prevention of birth, or forcibly transferring children are all human rights violations. Genocide is considered as one of the most serious violation of human rights.

Sometimes, women face the worst form of human rights violation through rape or forced prostitution. At other times, the international community fails to consider sexual crimes that happen during times of war. However, crimes involving sexual mutilation, humiliation, and forced pregnancy are common (Bunch, 2013). Another case of human violation among women is that of trafficking whereby they are transported to long distances for prostitution. At times, these acts against women are performed intentionally. For instance, in the 1990s, the media proclaimed that rape and other sexual crimes were carried out deliberately during the Bosnian war.

The police are another group that are notorious for violating fundamental human rights. The most common violation of human rights by the police is brutality. Most of the times, the police are known to exert excessive violence when quelling riots and protests. It is a dangerous human rights violation since even though it is considered illegal, it can be carried out under the color of law. There are numerous videos and news article that show images of people being mistreated in the hands of people who should uphold and implement the very human rights.

Protection of Human rights

Undoubtedly, there are numerous cases of human rights violations . The question that ought to be considered is how these rights should be protected. When it comes to crimes against humanity, there should be a humanitarian intervention (Shelton, 2015). Although it is a highly protested debate, humanitarian intervention will go a long way in ensuring that people are not subjected to inhumane treatment. The international community should also ensure that international standards related to human rights are promoted without having an interest in a nation but for the sake of the suffering citizens.

Understanding one’s rights goes a long way in preventing human rights violations. The citizens of any nation should have adequate knowledge of their rights to ensure that they are not violated. It is often said that knowledge is power, which means that when people possess knowledge concerning their rights, they will know when the rights are violated and where to go in order to seek redress.

Due to globalization, governments should revise their laws to fight against human rights violation. In the wake of the 21st century, there has been an increase in trading activities across borders meaning that non-state actors are more involved in issues related to human rights (Shelton, 2015). Although globalization has enhanced the ability to carry out activities beyond borders, some people have found loopholes through which to violate human rights. Therefore, governments should ensure that they close such loopholes by adopting laws that acknowledge the world as a global village.

All governments across the world should put in place strict penalties against people who violate human rights. For instance, when it comes to police brutality, a country’s government through its arms should ensure that people who suffer receive justice. Sometimes, the government might turn a blind eye to such situations, but the situations brew catastrophe in the long run. In this light, the fight against human rights violation should start with the government and spread to other parties.

The enforcement and upholding of human rights goes a long way in promoting justice, tolerance, mutual respect, and human dignity. When human rights are violated, it means that there is a total disregard of basic human moral entitlements. Therefore, people should be educated on their rights and governments should play a role in protecting these rights without turning a blind eye to any situation involving human rights violation.

Bunch, C. (1990). Women’s rights as human rights: Toward a re-vision of human rights.  Hum. Rts. Q. ,  12 , 486.

Ekpa, S. (2016). Human rights violation. SSRN . Retrieved from https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2738447

MacKinnon, C. A. (2017). Rape, genocide, and women’s human rights. In  Genocide and human rights  (pp. 133-144). New York, NY: Routledge.

Shelton, D. (2015).  Remedies in international human rights law . New York, NY: Oxford University Press.

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What helps protect human rights: human rights theory and evidence.

• Jessica Anderson Jessica Anderson Department of Political Science, University of Missouri
•  and  Amanda Murdie Amanda Murdie Department of International Affairs, University of Georgia
• https://doi.org/10.1093/acrefore/9780190228637.013.513
• Published online: 24 May 2017

Empirical international relations (IR) theory developed three generalized statements regarding why human rights abuses occur. First, human rights abuses are a way for an unrestrained state, especially the executive branch and its agents, to try to control individuals and hold on to power. Second, respect for human rights is an international norm, and international socialization and pressure about this norm can, in certain situations, affect behavior. Third, the codification of human rights norms into international treaties may influence behavior but, similar to our understanding of the effect of other treaties on state behavior, states only bind themselves weakly, and certain conditions are necessary for treaties to affect human rights.

• Human rights
• norm life cycle
• human rights treaties
• international nongovernmental organizations (INGOs)
• empirical international relations theory

Introduction

Amnesty International, a leading organization specializing in advocacy to end human rights abuses, recently released accounts of horrendous abuses to political prisoners in Vietnam (Amnesty International, 2016 ). Peaceful demonstrators and outspoken minorities had been imprisoned, tortured, and “disappeared” for their beliefs and the supposed threat that they posed to the regime. Even though Vietnam ratified the United Nation’s Convention Against Torture (CAT) in 2015 , dozens of individuals are still imprisoned and tortured there for the peaceful expression of their political beliefs.

Since the end of World War II, much attention has been paid to stopping abuses like those that occurred in Vietnam. Global and regional human rights treaties have been ratified, and concerns about human rights abuses have sparked many foreign policy actions. A vibrant and connected network of human rights advocates and organizations has fought tirelessly for the abused and have expanded our understanding of what human rights means and what protections should be expected. Despite all of this, most countries in the world still have evidence of abuses within their borders.

This article examines why human rights abuse occurs and what can be done to help protect human rights. In the last 30 years, there has been an explosion of human rights–related scholarship in leading international relations (IR) journals (Murdie, 2015 ). This literature has drawn on many theoretical traditions and paradigms and has enriched both the general IR literature and more human rights–specific scholarship.

We do not attempt to review all the international relations literature on human rights abuses; other scholars have recently produced very thorough reviews of the extant literature (Davenport, 2007 ; Goodman, Jinks, & Woods, 2012 ; Hafner-Burton & Ron, 2009 ; Hafner-Burton, 2012 , 2014 Landman, 2005 ; Morgan, 2009 ; ). Instead, this article attempts to review some of the human rights empirical literature in international relations and situate this literature into a set of general theoretical statements about why human rights abuses occur. We hope that this exercise will help in improving and expanding empirical IR theory related to this topic.

In general, IR scholars have made three large-scale theoretical statements:

Human rights abuses are a way for an unrestrained state, especially the executive branch and its agents, to try to control individuals and hold on to power.

Respect for human rights is an international norm, and international socialization and pressure about this norm can affect behavior in certain situations.

The codification of human rights norms into international treaties may influence behavior but, similar to our understanding of the effect of other treaties on state behavior, states only bind themselves weakly, and certain conditions are necessary for treaties to affect human rights.

After defining human rights in more detail, we outline the empirical literature that supports these theoretical statements. To note, however, human rights research is not confined to IR or political science; rather, it is also examined through the fields of sociology, anthropology, economics, history, psychology, and law (Morgan, 2009 ). Thus, the study of human rights is an interdisciplinary study in a way that most fields within international relations are not. Within political science, human rights research reaches across the boundary between international relations and comparative politics. Full understanding of human rights situations requires understanding the domestic factors and characteristics of bureaucracies more commonly discussed in research within the comparative politics subfield. At the same time, attempts to limit or prevent human rights often involve the international community in the drafting of treaties, the foreign policy between states, and the flow of global norms about human rights practices. Thus, understanding why human rights abuses occur requires understanding the elements of both comparative politics and international relations. We see this as an advantage in the study of human rights. IR scholars can utilize theories from comparative politics and disciplines outside of political science to create a more complete understanding of human rights situations and produce research that speaks to a broad audience of scholars and individuals outside the academic world.

What Are Human Rights?

Much of our current understanding of human rights is based on international law, especially on the conception of rights included within the United Nation’s nonbinding Universal Declaration of Human Rights (UDHR), adopted in 1948 . This document creates a list of what is now commonly accepted as individual rights, including political rights; civil rights; social, economic, and cultural rights; and more broadly conceptualized rights of development and freedom from poverty, which also fit under the umbrella term of human rights (Landman, 2006 ).

The Emphasis on Physical Integrity Rights

The UDHR specifies the rights of individuals in 30 separate articles, addressing a range of rights from the “right to life, liberty, and security of person” (art. 3) to “the right to rest and leisure” (art. 23). Our collective understanding of which rights are included as human rights has expanded over time. Recently, advocacy related to human rights has included rights related to access to the Internet and sexual minority rights [i.e., lesbian, gay, bisexual, transgender, and questioning (LGBTQ) rights], among others.

Although the concept of human rights includes a wide range of rights, much of the research on human rights within IR focuses on a very narrow set of rights, often referred to as physical integrity or bodily integrity rights . In addition, most of the focus within international relations has focused specifically on abuses of these rights on citizens of a specific state by governmental actors from this state. Abuses by fellow citizens or nonstate actors, like corporations or rebel movements, have often been ignored. 1 Similarly, abuses by government actors beyond their own state borders have also received little attention in the IR scholarship, despite horrific accounts of abuses by military interveners and peacekeepers, among others.

Physical integrity rights are conceptualized as “freedom from” rights, and they typically include being free from extrajudicial killing, the use of torture, political imprisonment, and disappearance. To respect these rights, governments need only restrain from violating them; hence, they are sometimes called negative rights . On the other hand, in order to respect positive rights , like the right to education or the right to health, the state must provide resources or services. The study of these positive rights has primarily been done by political economists, often without a human rights frame. It is worth noting, however, that there is a growing number of IR studies on rights beyond physical integrity rights, like women’s rights and labor rights (e.g., Detraz & Peksen, 2016 ; Peksen & Blanton, 2017 ). This expansion of the types of rights examined by IR scholars holds great promise for a more encompassing theory of human rights practices and for additional inquiry into why some states may perform well on certain rights, but not on others.

Many human rights scholars rely on a small number of quantitative measures to capture physical integrity rights practices. One of the most prominent is the CIRI Physical Integrity Rights Index (Cingranelli, Richards, & Clay, 2014 ). This composite measure captures observable state practices regarding the use of torture, extrajudicial killings, disappearances, and political imprisonment during a given year (Cingranelli & Richards, 2010 ). The Political Terror Scale (PTS) is a similar measure that is widely used (Wood & Gibney, 2010 ). Both of these measures are created by using information from yearly reports released by the U.S. State Department and Amnesty International. The use of such measures makes it much easier to conduct empirical analyses across a global sample of states for a long period of time. However, it is important to remember that these measures capture only a small range of human rights practices. Although this is a limitation, current research has allowed scholars to understand many of the reasons why states abuse these physical integrity rights and propose solutions to prevent abuses. Similarly, these measures may not account for the changing standard of accountability over time, leading scholars to conclude (erroneously) that there have been no improvements in state practices over time (Fariss, 2014 ). 2

Human Rights Abuses and the State

One of the most common assumptions in international relations and comparative politics concerns the desire of a regime leader to remain in power (Bueno de Mesquita, Smith, Siverson, & Morrow, 2003 ; Chiozza & Goemans, 2004 ). A leader makes calculated decisions to remain in power or to ensure that his or her political party does. Human rights abuses are one “tool” that leaders can use to try to hold on to political power. If a regime is threatened, a leader can use his or her control of security forces to violate the human rights of citizens within the state. Abuses are designed to increase the cost that a possible dissident would face for violently (or even nonviolently) challenging the leader, hopefully cutting off dissent before it occurs (Ritter & Conrad, 2016 ). Davenport ( 2007 , p. 7) calls this the “law of coercive responsiveness.” In general, the law leads us to expect to see repression increase as opposition to the regime leadership increases within a state, and to expect to see repression increase as the regime faces threats to its power from abroad, especially in cases involving international war. States engaged in international war must respond to these external threats and any internal threats at the same time, constraining the resources available to the state. This means that even states that otherwise may have granted concessions to citizens will be more likely to respond to their demands with repression while engaged in international conflict due to the need to commit resources to facing international foes (Rasler, 1986 ). In general, this logic explains why there is such a strong empirical link between international and civil war and repression; when a state is threatened militarily, a government will respond with repression in order to control the population, try to extract information from that population that could help it remain in power, or both (Poe & Tate, 1994 ).

Given that the law of coercive responsiveness would lead us to expect an increase in repression whenever a leader is threatened, perhaps the question is not so much why states abuse human rights as it is why some states abuse the human rights of their citizens more than other states. Abuses are a common response by a threatened leader who has the power to control security forces. It is with this thought in mind that we now turn to a variety of state characteristics that are associated with differences in human rights performance and reflect this underlying theoretical logic.

Regime Type

It has long been suggested that democratic regimes are associated with better human rights, and this suggestion has received a great deal of empirical support. There are a number of explanations for why democracies might have greater respect for human rights. First, democracies allow the peaceful turnover of power. The political institutions of a democratic government are composed of citizens, and they are approved by citizens through the process of voting. Elections provide citizens with a legitimate channel through which to remove leaders from power without resorting to political violence (Davenport, 1999 ). When leaders regularly face the possibility of being removed from power by their constituents, they are more beholden to their constituents’ wishes. This will force leaders to show greater respect for human rights because there is a regular risk of being removed from office if citizens are unhappy with their leadership and their use of repression.

However, not all democratic regimes are equal (Bueno de Mesquita et al., 2005 ). Simply holding an election does not necessarily make a state a democracy. If elections are not free and fair, then they fail to hold leaders accountable or to convey the grievances of the population to the regime’s leadership. Only when elections are free and fair with more than one choice do they force leaders to be accountable to their citizens and potentially limit human rights abuses. Further, there is much research questioning whether elections alone are enough to affect human rights practices (Cingranelli & Filippov, 2010 ; Davenport, 1997 ; Richards, 1999 ; ). Richards and Gelleny ( 2007 ), for example, find that national legislative elections improve human rights only in the year following the election. Presidential elections are associated with less respect for human rights, something that Richard and Gelleny ( 2007 , p. 520) claim is linked to the “rigidity and winner-take-all structure of many presidential systems.”

Elections are only one aspect of democracies that has been potentially linked to better human rights practices. Institutional constraints and channels of regularized communication also matter. Democracy is often conceptualized not only by free elections, but also by constraints on an executive’s power. As Hafner-Burton, Hyde, and Jablonski ( 2012 ) show, an unconstrained leader may be more likely to use violence around an election. Judicial constraints have been found to limit the use of torture; although these same constraints may make leaders less likely to ratify the CAT (Powell & Staton, 2009 ). Conrad and Moore ( 2010 ), however, conclude that institutions that constrain executives, such as freedom of expression or institutional checks, may not be enough to stop torture when a regime is threatened. Recent work has highlighted how the creation of national human rights ombudsmen or institutional offices can constrain executives by providing a regularzed way for abuses to be publicized and adjudicated (Smith, 2006 ; Welch, 2017 ).

Democracies have more channels for communication and compromise between regime leaders and the opposition than do autocracies, meaning that there are usually more available alternatives to repression that would still limit the possibility of threat to the leadership (Henderson, 1991 ). Political opposition is theorized to develop through grievances from citizens who feel that they are receiving less than they expect and that the government is responsible for their plight (Gurr, 1968 ). In democracies, citizens have more institutionalized channels through which to get their grievances heard by the regime. Citizens in democracies are also much more likely to have their demands met, as leaders in democracies that do not address such grievances are unlikely to stay in office. Citizens in autocracies may demand greater participation in decision-making, greater freedom in criticizing leadership, or pressure for more transparent government, but these calls for reform are unlikely to be met, as that would require autocratic leaders to relinquish power. Further, autocracies draw their power from a very small group of political elites and must provide private goods to these elites in order to stay in power. Democratic leaders have a greater incentive to pursue policies that benefit large segments of society, as they need the political support of a much larger group (Bueno de Mesquita et al., 2003 ). As demands are less likely to be met though concessions in autocracies, political opposition is more likely to be handled with repression (Davis & Ward, 1990 ).

When opposition threatens the power of autocratic leaders, who may not depend at all on winning the votes of members of the opposition, they will likely use repression in an attempt to silence this opposition; this was part of what Davenport ( 2007 , p. 7) calls the “law of coercive responsiveness.” However, as he continues, there is a “puzzle” (p. 8) about whether the abuse will actually limit dissent: even though leaders utilize repression to coerce political opposition into submission, these actions can paradoxically incite further opposition. This reveals an endogenous relationship between protest and repression that is found in many autocratic states. Political opposition feeds into higher degrees of repression, which increases political opposition, leading the cycle to repeat (Pierskalla, 2010 ; Rasler, 1996 ; Ritter, 2014 ; Thoms & Ron, 2007 ). Repression also increases the grievances formed by citizens, possibly causing them to engage in more violent forms of opposition. When repression against citizens is severe, it can lead to terrorism against the state and even full-fledged civil war (Bell, Cingranelli, Murdie, & Caglayan, 2013 ; Thoms & Ron, 2007 ). In response, the government will utilize more severe forms of repression in an attempt to quash the rebellion, continuing until either the opposition is completely eradicated or the government is forced from power.

Another argument for the empirical connection between democracy and better human rights performance centers on the norms and expectations of behavior in democratic regimes. Democratic regimes have strong norms of nonviolence; these norms could influence how leaders in democratic regimes use violence, both domestically and internationally (Hegre, 2001 ; Maoz & Russett, 1993 ; Risse-Kappen, 1995 ). Research also suggests that better human rights practices domestically may create norms of engagement that limit international conflict (Caprioli & Trumbore, 2003 , 2006 ; Peterson & Graham, 2011 ; Sobek, Abouharb, & Ingram, 2006 ; Tomz & Weeks, 2016 ).

Although there are many empirical theories about the relationship between democracy and human rights practices, extant research suggests a few important caveats. First, this relationship is not necessarily linear. Scholars have noted that complete autocracies—those that we would expect to exercise the most political repression—tend to exercise relatively little repression (Davenport & Armstrong, 2004 ; Fein, 1995 ). Fein ( 1995 , p. 170) argues that there is “more murder in the middle,” in that there is a U-shaped relationship between regime type and repression, suggesting that states that are neither strong democracies nor strong autocracies have the greatest likelihood to use repression. Davenport and Armstrong ( 2004 ) point out, however, that it is more of a threshold relationship, with only consolidated democracies limiting repression.

Second, just as not all democracies are equal in their human rights performance, there also are differences between authoritarian regimes. Vreeland ( 2008 ) finds that dictatorships with multiple political parties, indicative of shared power, are more likely to both commit torture and ratify the CAT. Vreeland ( 2008 ) argues that this is due to how shared power emboldens potential dissidents, creating opportunities for torture, but also likely leading to concessions like treaty ratification. Conrad ( 2011 ) finds, however, that effective judiciaries can constrain dictators in their use of torture.

Finally, it is important to acknowledge that democracy and human rights, especially the physical integrity rights most typically studied by IR scholars, are conceptually related. Hill ( 2016 ) argues that some definitions of democracy include freedom from repression as a key component, cautioning scholars to be careful about their definition of democracy and that this definition is conceptually distinct from physical integrity rights performance.

State Wealth

Beyond regime type, one of the most consistent findings within the literature on human rights suggests that wealthy states abuse human rights less often than poor states. 3 However, scholars have disagreed on exactly why economic development is associated with better protection of human rights. First, wealthy states might have less need to use repression. As Henderson ( 1991 ) states, we expect to see fewer grievances in wealthy states, since citizens should be more satisfied with their standard of living. As discussed previously, repression is often used as a response to opposition, making it unnecessary when opposition is lacking. Also, wealthier states have a greater ability to grant concessions to citizens in the form of goods and services rather than resorting to repression (Conrad, 2011 ; Davenport, 2007 ). Thus, wealthier states should see less political opposition and also have means of dealing with opposition other than resorting to repression.

Economic development, especially development tied to globalization, is also linked to changes in the way that society is structured within a state, which can affect human rights practices. Richards, Gelleny, and Sacko ( 2001 ) discuss the two main schools that provide expectations about the relation between globalized economic development and human rights practices, referred to as the liberal neoclassical and dependency schools. The liberal neoclassical school suggests that a globalized economy will lead to enhanced wealth across a society, leading to the creation of a middle class. When the middle class develops greater wealth, they are able to devote more time and resources to their demands against the state. This access to greater resources is necessary for a social opposition movement to succeed (Zald & McCarthy, 1987 ). While this increase in the strength of opposition may initially lead to enhanced use of repression, eventually the government will be unable to effectively quash opposition that is well funded and supported throughout society. Thus, grievances in countries that are amassing wealth are more likely to be addressed by governments, and human rights behavior is more likely to improve.

The second main school that links a globalized economy and human rights practices is the dependency school, which argues that poor states often do not evenly distribute the gains from globalization to the general population, instead concentrating increased wealth in the hands of political elites. This allows these elites to expand their use of repression as a response to political opposition, increasing human rights violations. In addition, by increasing the wealth of only the elites, those living in poverty develop stronger grievances about their deprivation, leading to more low-level opposition as a response, followed by more repression (Davenport, 2007 ).

Dependency theory is a particularly powerful tool in explaining the human rights records of states that draw their wealth from natural resources such as oil (DeMeritt & Young, 2013 ). Oil is extremely expensive to extricate, meaning that the ability to control oilfields is limited to those with substantial economic and human resources. This, coupled with the tremendous wealth that can be gained from the sale of oil, provides a unique opportunity for governments in such states to greatly enhance the wealth of a small group of political elites. Research supports dependency theory in oil-rich states, showing that such states have significantly higher levels of human rights abuses than poor states that do not have oil wealth (DeMeritt & Young, 2013 ).

These two schools may seem contradictory, but they can be understood as being complementary to each other. The liberal neoclassical school holds that economic development leads to the formation of a middle class, but this middle class cannot form in states where wealth is isolated in the hands of the elite. Only when wealth is distributed across society and can lead to the development of a middle class will we see opposition movements that are powerful enough to effectively demand changes in human rights practices.

State Capacity

There are many similarities between theories of state wealth and human rights and those of state capacity and human rights. State capacity can be thought of as the centralized power within a state, and weak states are characterized by a lack of centralized power. Englehart ( 2009 ) describes weak states as those with low ability to collect taxes, high corruption, and/or a lack of law and order. Some scholars have captured state capacity with indicators of economic development, implying that wealthy states are more capable than others (Hendrix, 2010 ).

Many scholars have found that capable states are less likely to abuse physical integrity rights (Englehart, 2009 ; Cole, 2015 ; Young, 2009 ). State capacity is necessary to be able to monitor the behavior of security forces and other government agents. Human rights abuses can occur not because they were authorized by the regime leadership, but because state agents are not trained and/or monitored. Without training and monitoring, human rights abuses often occur as part of control or interrogation tactics (Muñoz, 2009 ). A capable state can limit these unauthorized abuses, limiting the overall levels of human rights abuses within the state.

The relationship between the state and its agents can be understood through principal-agent theory, in which the state acts as the principal and holds the authority to command security agents (Englehart, 2009 ). However, agents do not necessarily follow the commands of the principal. Weak states lack the ability to provide oversight of state agents, making them more independent. This can make it difficult for weak states to change human rights practices, even when they have a desire to do so. As Cole ( 2015 ) explains, many states that sign human rights treaties have the desire to improve practices but lack the ability to enforce new standards among state agents. This highlights the idea that human rights abuses are not always state-sanctioned; in fact, they often directly contradict state policy.

State capacity also affects the perceived need to resort to repression. Strong state capacity can prevent political dissatisfaction from erupting into violent political unrest. Weak states (those with an unstable hold on state power) are inherently more threatened by opposition and will thus resort to more resorting to human rights abuses to control the population (Young, 2009 ). Limited state capacity is also tied to the emergence of violent rebel groups (Fearon & Laitin, 2003 ). This makes weak states more susceptible to civil war, and civil war is linked to increases in human rights violations by the state (Poe & Tate, 1994 ).

Human Rights and International Dynamics

In the previous section, we examined how characteristics of the state (namely, its regime type, its economic wealth, and its capacity) matter for its human rights performance. The basic insight from this research is that human rights abuses occur as a mechanism of population control when a regime or its agents are unrestrained by domestic institutions, an organized and developed domestic opposition, or both. However, human rights concerns are not a wholly domestic matter. The rights outlined in the UDHR were the result of international collaboration and joint advocacy efforts. They fit the classic definition of a norm: a “standard of appropriate behavior for actors with a given identity” (Finnemore & Sikkink, 1998 , p. 889). The protection of human rights norms since the UDHR’s crafting has been heavily influenced by international dynamics and actors. Foreign policy actions of states, transnational organizations of all stripes, and the involvement of intergovernmental organizations (IGOs) can pressure and socialize states to adopt human rights norms. However, these actions can also backfire, leading to an often-unintended worsening of human rights conditions. We explore these dynamics next.

Norm Entrepreneurs and Advocacy Actors

The adoption of human rights language and the internalization of human rights ideals are the results of a process of normative development and diffusion. Both in the case of now well-accepted norms (like bodily integrity rights) and in the case of newer and developing norms (like sexual minority rights or the right to development), norm entrepreneurs help in articulating and spreading these human rights ideas. According to Finnemore and Sikkink’s ( 1998 ) theory of the norm life cycle, these entrepreneurs work to get sympathetic regime leaders and other key constituents to adopt a norm as a general expectation of behavior. This larger group then helps in codifying and socializing other state actors about the norm. Finnemore and Sikkink ( 1998 , p. 900) see IGOs as important at this stage; the norm is “institutionalized in international rules.” If a critical mass of supporters is reached, often requiring the support of key states, a tipping point occurs, where the norm cascades and additional state and nonstate actors are socialized to adopt the norm.

It is at this stage in the norm socialization process where international actors often use a host of techniques and tactics to try to pressure governments to change their behavior. Advocates can point out that “legitimate” states do not abuse human rights (Finnemore & Sikkink, 1998 , p. 902). Material and nonmaterial carrots and sticks can be used to pressure a state to change its behavior. In some situations, this process of socialization can lead to the state “internalizing” the norm, giving it “taken-for-granted” status (Finnemore & Sikkink, 1998 , p. 904).

Although Finnemore and Sikkink ( 1998 )’s theory of the norm life cycle is often not explicitly mentioned in current empirical work on how international actors influence domestic human rights practices, it aptly applies. International nongovernmental organizations (INGOs), like Human Rights Watch or Amnesty International, are often critical actors at the early stages of the life cycle. They help in spreading or educating local populations about a norm, as well as being crucial to getting the norm on the international agenda. Once key states have adopted the norm and it has been institutionalized, INGOs work to bring abuses to the attention of sympathetic states and advocates. The media attention that INGOs bring to abusive regimes, often termed “shaming and blaming” or “naming and shaming” by scholars, can be key to getting third-party states and INGOs to start pressuring the country to change their human rights practices.

INGOs can also help heighten domestic pressure on the regime. This combination of domestic and international pressure is what Keck and Sikkink ( 1998 ) term a transnational advocacy network . Later work by Risse, Ropp, and Sikkink ( 1999 , 2013 ) further laid out the iterative process through which advocates work to socialize states about human rights; this process was named the spiral model . In this model, if international pressure is concentrated on an abusive regime, “tactical concessions” can be made by the abusive regime, leading to some limited and short-term improvements in human rights practices and, perhaps, the adoption of human rights laws (Risse & Sikkink 1999 , p. 12). If pressure continues, these concessions can turn into internalized human rights norms, completing the norm life cycle.

In line with these theoretical arguments, human rights INGOs have been linked to changes in human rights opinions and mobilization (Ausderan, 2014 ; Davis, Murdie, & Steinmetz, 2012 ; McEntire, Leiby, & Krain, 2015 ; Murdie & Bhasin, 2011 ). Their “naming and shaming” activities have also been linked to many forms of international pressure and involvement, including humanitarian intervention (Murdie & Peksen, 2013a ), international sanctions (Murdie & Peksen, 2013b ), drops in foreign direct investment (Barry, Clay, & Flynn, 2013 ), trade (Peterson, Murdie, & Asal, 2017 ), and the bypassing of foreign aid (Dietrich & Murdie, 2017 ). Some studies have found direct links between shaming by human rights INGOs and drops in certain human rights abuses (DeMeritt, 2012 ; Krain, 2012 ; Murdie, 2014 ), although this relationship has also been found to be conditional on domestic and/or international mobilization (Murdie & Davis, 2012 ) and domestic regime type (Hendrix & Wong, 2013 ; Murdie, 2014 ).

Worth mentioning, there are concerns that shaming of one type of abuse by human rights INGOs and IGOs could lead states to change their abusive tactics (DeMeritt, Conrad, & Fariss, 2016 ; Hafner-Burton, 2008 ). Further, there is work that is highly critical of certain behaviors of INGOs, highlighting the negative consequences of their often-overlooked, nonprincipled behavior (Clifford, 2005 ; Cooley & Ron, 2002 ; Murdie, 2014 ). Further work is necessary to understand the conditions when INGOs and other advocates are most likely to be successful and when they are likely to be ineffective or counterproductive to human rights goals.

State and IGO Foreign Policy Actions

There is a growing body of empirical work that looks at whether certain foreign policy actions improve human rights in a targeted state. Although this work does occasionally find that international actions can improve certain human rights practices, there is much work that shows that some international pressure tactics are counterproductive to human rights goals. To the extent that these actions are encouraged or influenced by human rights advocates, this could diminish the overall effects of advocates on human rights practices (Allendoerfer & Murdie, 2015 ).

On the positive side, there is some research that finds that certain types of foreign military interventions can improve certain human rights practices. For example, Krain ( 2005 ) finds that foreign military interventions against the perpetrator can help limit the severity of mass killings. DeMeritt ( 2015 ) concludes that interventions in support of the government can limit the onset of mass killings. Murdie and Davis ( 2010 ) find that only peacekeeping interventions with a strong humanitarian focus can improve human rights in countries after civil wars. However, Peksen ( 2012 ) finds that foreign military interventions do not generally improve human rights.

Another potential positive international action for human rights improvement is the support that international actors provide for transitional justice mechanisms, like the use of truth commissions after civil wars or human rights atrocities. Many studies have found that these mechanisms, especially in certain combinations, can improve some human rights outcomes, even after accounting for the factors that led to the implementation of these mechanisms in the first place (Dancy & Wiebelhaus-Brahm, 2015 ; Kim & Sikkink, 2010 ; Olsen, Payne, & Reiter, 2010 ; Polizzi, 2016 ).

On the negative side, however, there are many international foreign policy actions that are not associated with improved human rights. Foreign aid is not often associated with improved human rights (Barratt, 2007 ) and repressive regimes are rarely punished for poor human rights records (Esarey & DeMeritt, 2016 ; Nielsen, 2013 ). Economic sanctions can exasperate human rights abuses (Peksen, 2009 ; Wood, 2008 ). Actions by the International Monetary Fund (IMF) and the World Bank often harm human rights (Abouharb & Cingranelli, 2007 ). Most of this work explains the negative or null findings as the unintended consequences of international foreign policy action. These actions can limit the general public’s ability or willingness to pressure their leaders and can make abusive leaders feel threatened, heightening their desire to use repressive practices to stay in power. Another important issue in this research concerns the selection of states to receive international action and the geopolitical concerns that can complicate whether these actions are designed with human rights goals.

In short, there is a well-established theoretical lens through which to examine how international actors influence the adoption and internalization of human rights norms. Although much current empirical work has shown that advocacy actors (particularly human rights INGOs) do influence human rights outcomes in the ways outlined in the extant theoretical literature, there is much work to be done to understand the types of international foreign policy pressure that can stop human rights abuses.

Human Rights Treaties

The previous section on how international pressure is associated with human rights practices ignores an important international pressure source: international human rights law. This was intentional; the international human rights treaty regime is a very specific type of international pressure that does not nicely conform to the theoretical and empirical literature concerning many of the international foreign policy actions discussed earlier in this article. Instead, the study of how the international human rights treaty regime influences human rights practices has drawn heavily on earlier theoretical arguments on international cooperation and compliance ( Abbott, Keohane, Moravcsik, Slaughter, & Snidal, 2000 ; Downs, Rocke, & Barsoom, 1996 ; Morrow, 1994 ; von Stein, 2005 ) and the role of domestic institutions in encouraging compliance with international agreements (Dai, 2005 ).

Although much of the work within this area has focused on the human rights treaties drafted within the United Nations (UN) that followed the UDHR, like the International Covenant on Civil and Political Rights (ICCPR) or the CAT, which we refer to here as UN human rights treaties , there is also a rich literature on regional human rights treaties and courts (Hawkins & Jacoby, 2010 ; Helfer & Voeten, 2014 ; Hillebrecht, 2012 ; Tallberg, 2002 ), as well as a growing literature on the International Criminal Court (Chapman & Chaudoin, 2013 ; Ritter & Wolford, 2012 ). Due to space constraints, the discussion here focuses on the literature concerning UN human rights treaties, where there has recently been a surge of empirical work concerning whether treaty ratification affects human rights practices.

Many early empirical works argued and found that various UN international human rights treaties are not generally associated with unconditional improvements in various human rights practices (Hafner-Burton & Tsutsui, 2005 ; Hathaway, 2002 ; Keith, 1999 ). As such, there was much early evidence that UN human rights treaties alone were not sufficient to lead to greater respect for human rights. In line with general arguments on the limits of international cooperation, the existing treaty system was created with weak enforcement mechanisms and states are unlikely to voluntarily bind themselves in ways that would limit their ability to control their populations. There are tremendous issues of self-selection as well: states may be ratifying treaties after a war or as part of their transition to democracy. As such, it is difficult to ascertain whether any improvements in human rights practices are causally linked to the treaty or are linked to the underlying conditions that led the state to ratify the treaty in the first place.

Much of the scholarship that followed has (a) taken issues of self-selection seriously, (b) examined the domestic conditions that could make treaties more likely to affect human rights practices (Conrad & Ritter, 2013 ; Hill, 2010 ; Lupu, 2013 ; Neumayer, 2005 ; Simmons, 2009 ), or both. As to the first issue, many studies are using advanced statistical treatment effects or “matching” techniques to account for the underlying self-selection issue. Some of these studies have found that certain treaties cause improvements in certain human rights, and explanations have been given for these unique causal effects. For example, Hill ( 2010 ) finds that the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) causes better human rights performance on women’s political rights, something Hill ( 2010 ) explains is due to the nonthreatening nature of women’s political rights to the regime leadership. Lupu ( 2013 ) uses a slightly different method to account for self-selection and finds that CEDAW causes improved women’s political, social, and economic rights.

The newer literature has also found that treaties can be effective in some situations. In line with the spiral model outlined previously, Neumayer ( 2005 ) finds, for example, that treaties are associated with improved human rights in democratic regimes and where there are large numbers of INGOs with members present within the state. Similarly, Simmons ( 2009 ) finds that treaties can be a useful tool for dissidents to use to try to get concessions from a repressive regime. And, as mentioned, Powell and Staton ( 2009 ) highlight the utility of an independent judiciary in leading states where the CAT is ratified to lessen their use of torture. Recent work by Conrad and Ritter ( 2013 ) connects the effectiveness of treaties to the characteristics of the judiciary and the security of the leader.

Although these findings provide a small glimmer of hope for the usefulness of the international human rights regime in certain situations, Fariss ( 2014 ) argues that there may be more reasons to be hopeful. As mentioned, Fariss ( 2014 ) contends that there is a changing standard of accountability for physical integrity rights abuses over time. Using his corrected measure, Fariss ( 2014 , 2017a ) shows a general association between treaty ratification and improved human rights practices. Cingranelli and Filippov ( 2017 ), however, question the empirical validity of this finding, arguing that the Fariss ( 2014 ) results are time dependent. Nonetheless, future work should examine how changing standards of accountability (some changing standards perhaps even aided by the human rights regime) affect the relationship between treaty ratification and human rights practices.

Why do state actors abuse human rights? In this article, we outlined three stylized theoretical statements that are supported in the empirical literature:

Respect for human rights is an international norm, and international socialization and pressure about this norm can, in certain situations, affect behavior.

The codification of human rights norms into international treaties may influence behavior but, like our understanding of the effect of other treaties on state behavior, states only bind themselves weakly and certain conditions are necessary for treaties to affect human rights.

This is an especially great juncture in the study of human rights. First, more detailed and rich data are now available; this data will allow future scholars to examine rights beyond the conventional focus on physical integrity violations by state actors and allow much more nuance in the particularities of the abuse and the abuser (e.g., Conrad, Haglund, & Moore, 2014 ; Cornett, Gibney, & Haschke, 2016 ). In addition, automated events data also hold much promise for near real-time analysis and for more nuanced study of the state-society dynamics that exasperate human rights abuses (Boschee et al., 2015 ; Fariss et al., 2015 ; Quinn, Monroe, Colaresi, Crespin, & Radev, 2010 ). The combination of quantitative and qualitative techniques also will continue to contribute to the breadth and depth of our knowledge on why abuses occur (Hafner-Burton & Ron, 2009 ).

Second, advances in empirical techniques now allow scholars to take self-selection seriously and examine more directly the causal process connecting certain interventions and institutions to changes in human rights outcomes (Allendoerfer & Murdie, 2015 ; Hill, 2010 ; Lupu, 2013 ; Murdie & Peksen, 2013b ). These techniques will help us determine how certain actions could mediate the effects of advocacy, or perhaps lead to unintended consequences that could harm human rights.

Third, a growing number of scholars are focusing on public opinion related to human rights (Ausderan, 2014 ; Bracic, 2016 ; Murdie & Purser, 2017 ; Ron, Golden, Crow, & Pandya, 2017 ; Wallace, 2013 ). Although these studies have not yet been extended to focusing on how public opinion relates to human rights outcomes in a cross-national sample of states, work is this area is critical for building our microfoundations for how human rights improvements occur and the potential role of public opinion in this process.

Finally, there have been recent advances in the practice of human rights promotion and the strategies of human rights advocates. Human rights performance within a country could be influenced by current increases in training on nonviolent resistance, a renewed focus on transitional justice and nonstate actors, and the use of technology to aid in the recording of abuses. Future studies should incorporate these advances into our theoretical understanding of the process by which human rights improve. The efficacy of these tactics should also be tested empirically.

In sum, the existing IR literature on why states abuse human rights has highlighted the nuanced relationships between international and domestic factors and human rights practices. There are few laws in human rights theories, but the works discussed in this article do point to a general theory of why states abuse human rights. The literature draws heavily on theories related to domestic constraints on leaders, on how norms diffuse, and on when international agreements affect state behavior. By drawing on this generalized set of knowledge, as well as current advances in the field, future work holds much potential to contribute to both our scholarly understanding of human rights practices and the growing practice of human rights advocacy outside academia.

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1. Recently, principal investigators of the Political Terror Scale (PTS) have introduced a new measure of violence by nonstate actors: the Societal Violence Scale (SVS). As the authors of this scale remark in their explanation of the scale, the role of the state in abuses by nonstate actors is not trivial: “the state is obliged not only to refrain from human rights abuses itself, but also has the duty to prevent abuses by third parties, including private actors, and to take positive measures for the provision of rights to everyone under the state’s jurisdiction” (Cornett, Gibney, & Haschke, 2016 , n.p.).

2. For more discussion about this still controversial idea, see Clark and Sikkink ( 2013 ), Richards ( 2016 ), Fariss ( 2017a , 2017b ), and Cingranelli and Filippov ( 2017 ).

3. It is necessary for economic wealth to be distributed throughout society before we can expect to see a link between economic development and improved human rights practices. As such, a high gross domestic product (GDP), coupled with a low GDP per capita, reflect a society that has not achieved economic advancement throughout the population. When we refer to “wealthy states,” we are discussing states with a high GDP coupled with a relatively high GDP per capita.

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Protect Human Rights

The term “human rights” was mentioned seven times in the UN's founding Charter , making the promotion and protection of human rights a key purpose and guiding principle of the Organization.

In 1948, the Universal Declaration of Human Rights lay down the principles that brought human rights into the realm of international law. Since then, the Organization has diligently protected human rights through legal instruments and on-the-ground activities.

How does the UN promote and protect human rights?

Office of the high commissioner for human rights (ohchr).

Headquartered in Geneva, with many regional offices, the Office of the High Commissioner for Human Rights has lead responsibility in the UN system for the promotion and protection of human rights .

The office supports the human rights components of peacekeeping missions in several countries, and in addition to its regional offices, has HR Centres, Country/Stand-alone Offices and Human Rights Advisors all over the world .

The High Commissioner for Human Rights regularly comments on situations in the world relating to human rights issues , and has the authority to investigate situations and publish reports on them.

UN Special Rapporteur on the right to adequate housing Leilani Farha warns of widespread homelessness

OHCHR Regional Offices

• OHCHR has offices in Africa , including four regional office and centres.

The Americas

• OHCHR has a liaison office in New York City .
• OHCHR's South America Regional Office is in Santiago, Chile.
• OHCHR's Regional Office for Central America is in Panama City, Panama.

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• OHCHR has a Pacific Regional Office in Suva, Fiji .
• The OHCHR Regional Office for South-East Asia is in Bangkok, Thailand .

Europe and Central Asia

• OHCHR has a Regional Office for Europe in Belgium , and a Regional Office for Central Asia in Bishkek, Kyrgyzstan .

The Middle East

• OHCHR has a Regional Office for the Middle East and North Africa in Beirut, Lebanon .

North Africa

• OHCHR's Regional Office for North Africa is in Tunis .

Human Rights Council

The Human Rights Council , which was established in 2006, meets in Geneva. It replaced the 60-year-old UN Commission on Human Rights as the key independent UN intergovernmental body responsible for human rights.

Human Rights Treaty Bodies

The human rights treaty bodies are committees of independent experts that monitor implementation of the core international human rights treaties . Each State party to a treaty has an obligation to take steps to ensure that everyone in the State can enjoy the rights set out in the treaty.

The treaty bodies are composed of independent experts of recognized competence in human rights, who are nominated and elected for fixed renewable terms of four years by State parties.

The Human Rights Treaty Body system

Special Procedures

The special procedures of the Human Rights Council are prominent, independent experts working on a voluntary basis, who examine, monitor, publicly report and advise on human rights from a thematic or country-specific perspective.

Special Advisers on the Prevention of Genocide and the Responsibility to Protect

The Special Adviser on the Prevention of Genocide acts as a catalyst to raise awareness of the causes and dynamics of genocide, to alert relevant actors where there is a risk of genocide, and to advocate and mobilize for appropriate action.

The Special Adviser on the Responsibility to Protect leads the conceptual, political, institutional and operational development of the Responsibility to Protect.

What legal instruments help the UN protect human rights?

More than 75 years ago the UN General Assembly adopted the Universal Declaration of Human Rights as a common human rights standard for everyone, everywhere.

The Universal Declaration of Human Rights and two Covenants

The Universal Declaration of Human Rights (1948) was the first legal document protecting universal human rights. It is generally agreed to be the foundation of international human rights law . In 2023 we marked its 75th anniversary .

Together with the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights , the three instruments form the so-called International Bill of Human Rights.

Other instruments

A series of international human rights treaties and other instruments adopted since 1945 have expanded the body of international human rights law .

In 2007, the General Assembly adopted the UN Declaration on the Rights of Indigenous Peoples .

The Department of Political and Peacebuilding Affairs plays a leading role in the work of the UN to help countries hold credible, transparent and inclusive elections. Since 1992, the UN has assisted more than 100 of its Member States with electoral support.

Democracy , based on the rule of law, is ultimately a means to achieve international peace and security, economic and social progress and development, and respect for human rights – the three pillars of the United Nations mission as set forth in the UN Charter.

At the 2005 World Summit , all the world’s governments reaffirmed “that democracy is a universal value based on the freely expressed will of people to determine their own political, economic, social and cultural systems and their full participation in all aspects of their lives” and stressed “that democracy, development and respect for all human rights and fundamental freedoms are interdependent and mutually reinforcing.”

Democratic principles are woven throughout the normative fabric of the United Nations. The 2009 Guidance Note on Democracy of the Secretary-General sets out the United Nations framework for democracy based on universal principles, norms and standards and commits the Organization to principled, coherent and consistent action in support of democracy.

What other UN offices and bodies are responsible for protecting human rights?

The Secretary-General appoints special representatives, who advocate against major human rights violations:

• Special Representative of the Secretary-General for Children and Armed Conflict
• Special Representative of the Secretary-General on Sexual Violence in Conflict
• Special Representative of the Secretary-General on Violence Against Children

The Highest Aspiration: A Call to Action for Human Rights

On 24 February 2020, Secretary-General António Guterres launched a Call to Action for Human Rights . “Human rights are our ultimate tool to help societies grow in freedom,” he told Member States on the opening day of the UN Human Rights Council ’s 43rd session in Geneva, as he detailed a seven-point blueprint for positive change. Echoing the call for change, the then High Commissioner for Human Rights Michelle Bachelet said that although threats to human rights, development and peace were on the rise, so were the practical, actionable solutions to these issues.

• Security Council

The UN Security Council , at times, deals with grave human rights violations, often in conflict areas. The UN Charter gives the Security Council the authority to investigate and mediate, dispatch a mission, appoint special envoys, or request the Secretary-General to use his good offices .

The Security Council may issue a ceasefire directive, dispatch military observers or a peacekeeping force. If this is not enough, the Security Council can opt for enforcement measures, such as economic sanctions, arms embargos, financial penalties and restrictions, travel bans, the severance of diplomatic relations, a blockade, or even collective military action.

Third Committee of the General Assembly

The General Assembly’s Third Committee (Social, Humanitarian and Cultural) examines a range of issues, including human rights questions. The Committee also discusses questions relating to the advancement of women, the protection of children, indigenous issues, the treatment of refugees, the promotion of fundamental freedoms through the elimination of racism and racial discrimination, and the right to self-determination. The Committee also addresses important social development questions.

Various Other UN Bodies

Different intergovernmental bodies and interdepartmental mechanisms based at the United Nations headquarters in New York, as well as the United Nations Secretary-General , address a range of human rights issues.

The General Assembly , the Economic and Social Council (ECOSOC) and their subsidiary organs make policy decisions and recommendations to Member States , the United Nations system and other actors.

The United Nations Permanent Forum on Indigenous Issues (UNPFII), an advisory body to the Economic and Social Council, has a mandate to discuss indigenous issues, including human rights.

The Office of the High Commissioner for Human Rights interacts with and provides advice and support on human rights issues to these bodies and mechanisms. The Office also works to mainstream human rights in all areas of work of the Organization, including development , peacekeeping , women, peace and security , and responding to humanitarian crises . Human rights issues are also addressed in the context of the post-conflict UN peacebuilding support activities

UN Peace Operations

To celebrate International Day of UN Peacekeepers: Meet Nicole Ngoy, a human rights officer, working at the UN Peacekeeping Mission in the Democratic Republic of Congo.

Many United Nations peacekeeping operations and political and peacebuilding missions also include the human rights-related mandates aimed at contributing to the protection and promotion of human rights through both immediate and long-term action; empowering the population to assert and claim their human rights; and enabling State and other national institutions to implement their human rights obligations and uphold the rule of law.

Human rights teams on the ground work in close cooperation and coordination with other civilian and uniformed components of peace operations, in particular, in relation to the protection of civilians; addressing conflict-related sexual violence and violations against children; and strengthening respect for human rights and the rule of law through legal and judicial reform, security sector reform and prison system reform.

Commission on the Status of Women

The Commission on the Status of Women (CSW) is the principal global intergovernmental body dedicated to the promotion of gender equality and the advancement of women.

UN Women , established in 2010, serves as its Secretariat.

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