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Siddhartha mukherjee.
Siddhartha Mukherjee is a cancer physician and researcher. He is an assistant professor of medicine at Columbia University and a staff cancer physician at the CU/NYU Presbytarian Hospital. A former Rhodes scholar, he graduated from Stanford University, University of Oxford (where he received a PhD studying cancer-causing viruses) and from Harvard Medical School. His laboratory focuses on discovering new cancer drugs using innovative biological methods. Mukherjee trained in cancer medicine at the Dana Farber Cancer Institute of Harvard Medical School and was on the staff at the Massachusetts General Hospital. He has published articles and commentary in such journals as Nature, New England Journal of Medicine, Neuron and the Journal of Clinical Investigation and in publications such as the New York Times and the New Republic. His work was nominated for Best American Science Writing, 2000 (edited by James Gleick). He lives in Boston and New York with his wife, Sarah Sze, an artist, and with his daughter, Leela.
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The Laws of Medicine: Field Notes from an Uncertain Science (TED Books)
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Siddharta Mukherjee’s three laws of medicine
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How medicine always defies lawgivers
The Laws of Medicine is an arresting title for a very small book. 1 It follows the author Siddharta Mukherjee’s The Emperor of All Maladies, 2 an equally arresting title for a very large book. Both are a delight to read and adopt a similar style. Real clinical stories are turned into parables and aphorisms that illustrate various aspects of real clinical medicine. In that way they not only resonate with clinicians but, more importantly, offer a wide readership the opportunity to understand and share in the deep issues of how medicine advances and how medical decisions are made.
Anyone who tries to lay down laws for medicine is bound to be accused of hubris. But there is a gentle irony in Mukherjee’s title, which he immediately subverts with the subtitle “Field Notes from an Uncertain Science.” At the end of the book he explicitly throws off the cloak of the lawgiver to reveal the real oncology teacher offering three challenging assertions for his new residents to chew over. He happily concedes that lots of similar “laws” could be devised. The essays on the three laws included in the book follow the great tradition begun by Montaigne and Bacon and exemplified in post-war British medicine by Richard Asher 3 and Peter Medawar. 4 The laws all address the central paradox that “medicine asks you to make perfect …
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Field notes from an uncertain science.
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Table of Contents
About The Book
About the author.
Siddhartha Mukherjee is the author of The Song of the Cell , The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer , winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine . He is the editor of Best Science Writing 2013 . Mukherjee is an associate professor of medicine at Columbia University and a cancer physician and researcher. A Rhodes scholar, he graduated from Stanford University, University of Oxford, and Harvard Medical School. In 2023, he was elected as a new member of the National Academy of Medicine. He has published articles in many journals, including Nature , The New England Journal of Medicine , Cell , The New York Times Magazine , and The New Yorker . He lives in New York with his wife and daughters. Visit his website at: SiddharthaMukherjee.com.
Product Details
- Publisher: Simon & Schuster/TED (October 13, 2015)
- Length: 96 pages
- ISBN13: 9781476784847
Raves and Reviews
"This mininarrative, packed with complex ideas translated into easily accessible language and an engaging style, leaves the readers time to ponder the author's ideas at greater length, and the result is a fascinating and illuminating trek through a beautiful mind. A splendid exploration of how medicine might be transformed."
– Kirkus (starred)
"The prose is lovely, often witty, always clear.... a fast and informative read."
“What he writes is important, and he does so in an elegant,engaging fashion. This is a moving, deeply humane book.” – Los Angeles Review of Books
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The Resilience of Natural Law
Legal positivists view natural law as both fruitless and pernicious, but without it legal theory makes little sense.
At its inception in seventeenth-century England, our liberal order held that law must be humble. Brutal political conflict had proved that we are incapable of knowing basic moral and social truths. With fundamental disagreement inescapable, law must defer to skepticism and relativism. Humble law would provide just enough stability to leave people free to safely craft their own truths, identities, and manners of life. In the framing of Sean Coyle, since liberalism doubts that there are “any true principles of right conduct that are rationally discoverable,” the ambition of natural law jurisprudence to codify universally known moral truths smacks of vain authoritarianism.
Natural law is at odds with the liberal spirit that established our law schools and, laments Sean Coyle, “has contributed to the dismissal of natural law theory as an antiquated relic of no relevance to modern times.” Even though natural law theory dominated Western legal education from the twelfth through to the end of the eighteenth century, academic publishing today seldom features natural law in its handbooks of law and legal theory.
Professor of Jurisprudence at the University of Birmingham, England, Coyle’s book Natural Law and Modern Society is a large and detailed inquiry into the resilience, cogency, and scope of natural law theory. A rich and careful work, Coyle’s is a technical study in the philosophy of law. Coming in three parts, Natural Law and Modern Society first shows that natural law theory bests legal positivism, the principal theory of law in higher education today. The second section shows the cogency of tying morality to legal justice, and the third demonstrates the range of natural law in adjudicating knotty jurisprudential questions, such as whether natural rights are the same as human rights.
Throughout, the natural law tradition is represented by the Catholic Italian friar Thomas Aquinas (c. 1225–74), the Spanish Jesuit Francisco Suarez (1548–1617), and the Dutch Protestant Hugo Grotius (1583–1645). By no means are these theorists identical and Coyle sometimes plays one off against another. However, they represent, he believes, a tradition of powerful and live jurisprudential concepts.
Most law school education is built on a foundation of legal positivism. Legal positivists argue that the effort by natural law thinkers to lodge law in morals is both fruitless and pernicious: our knowledge is too limited, and the attempt must make a casualty of tolerance. Coyle counters that classic works of legal positivism show there is no escape from natural law reasoning.
Natural law jurisprudence dates to Aquinas, but as Coyle points out, Thomas relies on a eudaemonist philosophy built upon the ancients and their idea that persons ultimately act for “the end for the sake of which all other ends are sought (in Aristotle’s definition), or as the good composed of all other goods (as in Plato’s).” Combining and amending Aristotle and Plato, Aquinas posits that the end is the loving personal Logos. As Aquinas explains, this makes the cosmos a rational community: “The whole community of the universe is governed by Divine Reason.” Human nature, says Aquinas, “has a share of the Eternal Reason, whereby it has a natural inclination to its proper act and end.” By contrast, and typical of modern deflationary accounts of meaning and reality, legal positivism atomizes, resting its defence of liberty, as Coyle puts it, on the “belief that each person invents their own end.”
Natural law, relays Coyle, relies on the proposition that “reason does not impose order upon human nature but discovers an order that is already present.” Per this order, natural law reflection identifies a pattern of human goods without which persons cannot flourish. Natural law theory proves its resilience because legal positivism backs into these human goods.
Coyle ably shows that prominent legal positivists assume such natural goods. They cannot explain legal phenomena otherwise. For example, the Austrian Hans Kelsen (1881–1973) reasons that violators of the law are punished with a “depravation of possessions—life, health, freedom or property.” It is quite clear that these are the human goods of eudaemonist reasoning. The English H. L. A. Hart fares no better. Certainly alert to the problem, he argues that the end of human striving is survival. However, he proposes that “all living are described as healthy or unhealthy depending upon their progress towards or away from their optimal condition.” Hart speaks of human vulnerability, for example, but one is then compelled to ask what is the character of woundedness? The only possible answer is that human goods are lost in our being wounded. Coyle insists: “This signals his agreement with Aristotle that the nature of a thing is determined according to a mature and flourishing condition of a thing, not the condition in which it is merely in potentia or in decay.”
What then are the basics of this theory of “objective human ends”?
Core Morality
The natural law tradition argues that human beings are always set inside an order of desires. Coyle quotes Aquinas: “The natural law is promulgated precisely in that God instilled it in us, in the form of natural knowledge [i.e. inclinations].” The addition in brackets is made by Coyle. Rightly, I think, he takes Aquinas to argue that our inclinations are a natural knowledge of morals. That is, they make evident to us human goods. An illustration of the cogency of this idea is Adam Smith’s plausible belief that language had its origin in the human need to settle on words for housing, clothing, and nourishment.
This natural knowledge of the good is refined by our rational nature into precepts of law. The inclinations shine a light on objects that are good for us and in this light reason frames, Coyle explains, “the relevant range of precepts of natural law [that] include being at peace with others, creation of and participation in mutual forbearances, defence of the weak against the violence of the strong, suppression of criminality, and so forth.”
This work of rational desire is “the law’s rationality,” argues the natural law tradition. Coyle observes something more: “But Aquinas in fact sets out a hierarchy among the primary precepts of natural law, ranging from the most fundamental (protection of life) to those which call out to human excellences (sociability, peace, intellectual relationship to God).” This helps explain why liberalism is averse to the core morality idea of natural law theory. Even if liberal theory could concede we have a natural moral orientation set by desire, the idea that desire shapes up in a hierarchical order cannot be borne. It is for this reason that Hobbes pointedly minimizes our appetites to violent self-interest.
Natural law theory defends the idea of a core morality, but it also gives great latitude to lawmakers in crafting reason-based laws.
Aquinas says that “natural law is something appointed by reason” and Coyle is quick to observe that “the demands of natural law are immanent demands.” For this reason, Coyle argues that natural law jurisprudence is not a branch of philosophical theology, and nor is it a branch of political theory. Core morality is not up for political negotiation. It is the measure by which one can assess the justice of human-made law (positive law). In a nice formulation, Coyle drives home the point that per natural law, “ethics is the starting point for all inquiry into law and politics: the human goods that the law protects must first be identified and illuminated.”
We can only attain the ends to which we are prompted by our inclinations by having “the good of a stable legal order.” This brings us to the tricky problem of the common good. “For certain general aspects of common good are an intrinsic part of the individual’s good.” An example is due process. What institutional order expresses this common good?
Human Rights
Following Aquinas, Coyle argues that law must be directed to the common good, lest it become a mere façade of law. The common good is neither the utilitarian idea of the “greater number” nor an organicist lockstep but a social friendship that secures “the benefit of the whole community including the individual.” It assumes establishment. Coyle cites Suarez’s interesting examples of open meadows, churches, and magistracies composing establishment. We can add much to the list, but the important point is that establishment is an enabling communal background, “the whole edifice of rules and conditions that make individual choice possible.”
Natural law “establishment” is necessarily a complex phenomenon, since the common good has elements of both external and internal peace. Both international law and criminal law would be included in the larger phenomenon. Our sociability demands concord amongst citizens, and so natural law establishment also includes contract and administrative law, monitoring prosperity and just distribution. As a measure of the order of desire, natural law is of wide scope; its jurisprudence frames all the principal areas of law. However, not all elements of our legal establishment are equally rooted in reason. An example is the difference in standing between natural and human rights.
A quiet partner in this book is Catholic Social Thought (CST), that body of moral and legal reflection primarily developed by popes. The Catholic Church is the global institution that frames its public discourse—addressed to “all people of good will”—in terms of natural law theory. Papal documents speak liberally of human rights, but during the pontificate of St. John Paul II, epic diplomatic battles raged as the Clinton administration sought to write into UN documents abortion as a human right—an issue still very much with us. What continuity is there between core morality and human rights?
Coyle is fond of a phrase from Gaudium et spes . This 1965 Vatican II document warns that there are “forgotten and unacknowledged rights” belonging to the poor and needy. Human rights are positive law, written into treaty documents by Commissioners—in the first place by Eleanor Roosevelt. In 1948, the philosophical foundation of the new category of rights was said to be work for another day. Insofar as human rights are linked to our being, and not mere historical creations, they are in fact natural rights, contends Coyle. For example, the human right of family is based upon the natural right of parents to be stewards of their children, and evidence of the natural heft of that right is the high burden placed on the state before lawful child removal.
Positive law is a welcome and necessary part of legal establishment. However, the measure of human-made law is “the law’s rationality,” the work of rational desire. Being alert to this measure is basic to the work of jurists and policymakers lest they transgress natural justice. A too-casual orchestration of human rights is likely to trammel the poor and needy, who are not represented in the corridors of power where human rights documents are drafted. Alertness to the institutional character of legal establishment is critical if we are to heed the warning of St. Augustine’s libido dominandi or Adam Smith’s “conspiracy of the merchants.” Indeed, Coyle flags the “ideology of human rights,” cautioning that human rights proliferation is the work of a caste, the global legal literati. It is part of the scope of natural law to monitor the drafting of laws by the state and its analogs.
Growing Relevance
Natural Law and Modern Society is 450 pages of close argumentation. The argumentation will be recognizable to those familiar with the analytical tradition of philosophy. It makes a good companion piece to James Carey’s Natural Reason and Natural Law , a fine work placing Thomas alongside Strauss and Heidegger. Sadly, this volume is a shocking price ($145). I do not know why. The pages are not sewn but glued. Other academic presses put out hardbacks with even more pages for $35.
Besides resilience, cogency, and scope, natural law’s theoretical relevance is more obvious with our changing world order. Natural law theory defends the idea of a core morality, but it also gives great latitude to lawmakers in crafting reason-based laws. It is ideally positioned to articulate and justify a universal but limited set of objective moral truths to which all legal systems must defer, while also tolerating not only varied laws and procedures, but various political regimes. Natural law takes the liberty of human law seriously. For this reason, legal orders informed by natural law jurisprudence have always been humble. With world order becoming polycentric natural law theory stands fair to see a revival.
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IMAGES
COMMENTS
M odern medicine derives its mystique from dramatic cures: consider the miracle of defibrillating someone in cardiac arrest or injecting insulin to restore metabolism in a child with type 1 diabetes. Yet medicine is not a straightforward science, and most treatments are far from home runs, writes Columbia hematologist Siddhartha Mukherjee in his new book, The Laws of Medicine.
The Laws of Medicine is a less daunting book; Maladies clocks in at almost 600 pages. The Laws of Medicine runs to less than 100 pages, but it's no less ambitious. I'd say that Mukherjee intends for his laws of medicine to become a quiet revolution in medicine. Read the rest of my review at A Bookish Type. I received a free copy of this ...
Easily consumed in a single sitting, this brief book concisely explains the author's reasoning of why and how medicine asks its practitioners "to make perfect decisions with imperfect information.". The author builds a solid foundation demonstrating the genesis of his concept of establishing laws for the practice of medicine.
"I had never expected medicine to be such a lawless, uncertain world," writes Dr. Siddhartha Mukherjee in his book The Laws of Medicine: Field Notes from an Uncertain Science (Simon & Schuster, TED Books; October 13, 2015). Following his graduation from medical school, and during his internship, residency and fellowship, Mukherjee found ...
Provocative and humane, The Laws of Medicine is a field-guide for every profession that confronts uncertainty and wonder. Ultimately, this book lays the groundwork for a new way of understanding, not just medicine, but the world around us. The 'laws of medicine' are really laws of uncertainty, imprecision, and incompleteness.
It is not a didactic, academic-paper-style book—far from it. Through anecdotes and allusions to historical experiments and medical cases, Mukherjee artfully derives three 'laws' that govern the field of Medicine. Unlike his Pulitzer Prize-winning The Emperor of All Maladies, you can easily finish this short volume in just one sitting.
- Los Angeles Review of Books About the Author Siddhartha Mukherjee is the author of The Song of the Cell , The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer , winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine .
The Laws of Medicine. : Essential, required reading for doctors and patients alike: A Pulitzer Prize-winning author and one of the world's premiere cancer researchers reveals an urgent philosophy on the little-known principles that govern medicine—and how understanding these principles can empower us all. Over a decade ago, when Siddhartha ...
- Los Angeles Review of Books. About the Author. Siddhartha Mukherjee is the author of The Song of the Cell, The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.
Siddhartha Mukherjee is the author of The Song of the Cell,The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.He is the editor of Best Science Writing 2013.Mukherjee is an associate professor of medicine at Columbia University and a cancer physician ...
Great books provide avenues to comprehend the sensory and cognitive overload that we're often subjected to. I've frequently turned to "The Laws of Medicine," by Siddhartha Mukherjee, MD, for treading this path.. During residency, the author was looking for ways to reconcile the uncertainties he constantly experienced in the practice of medicine, and was inspired by a collection of ...
About the Author. Siddhartha Mukherjee is the author of The Song of the Cell,The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.He is the editor of Best Science Writing 2013.Mukherjee is an associate professor of medicine at Columbia University and a ...
Preview : The Laws of Field Notes from an Uncertain Science is a book that outlines the guiding rules that govern medicine. It is based on the experience of the author, Siddhartha Mukherjee, MD, Ph.D, in the medical field… With Instaread, you can get the key takeaways and analysis of a book in 15 minutes.
Siddhartha Mukherjee is the author of The Song of the Cell,The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.He is the editor of Best Science Writing 2013.Mukherjee is an associate professor of medicine at Columbia University and a cancer physician ...
Siddhartha Mukherjee is the author of The Song of the Cell,The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.He is the editor of Best Science Writing 2013.Mukherjee is an associate professor of medicine at Columbia University and a cancer physician ...
child with type 1 diabetes. Yet medicine is not a straightforward science, and most treatments are far from home runs, writes Columbia hematologist Siddhartha Mukherjee in his new book, The Laws of Medicine. Often, doctors and patients have to make complex decisions using imperfect information based not on facts but "the
This information about The Laws of Medicine was first featured in "The BookBrowse Review" - BookBrowse's membership magazine, and in our weekly "Publishing This Week" newsletter.Publication information is for the USA, and (unless stated otherwise) represents the first print edition. The reviews are necessarily limited to those that were available to us ahead of publication.
The Laws of Medicine: Field Notes from an Uncertain Science Siddhartha Mukherjee. S&S/TED, $16.99 (96p) ISBN 978-1-4767-8484-7
Amazon.in - Buy Laws Of Medicine book online at best prices in India on Amazon.in. Read Laws Of Medicine book reviews & author details and more at Amazon.in. Free delivery on qualified orders. ... Our system gives more weight to certain factors - including how recent the review is and whether the reviewer bought it on Amazon.
I had hoped this book would be the same. Isn't . I read House Of God, briefly mentioned in book and interview, when it was published. Had hoped the Laws would discuss those laws as well as ones newly formulated. I too read Lewis Thomas and Osler trying to understand medicine as a science and an art.
The Laws of Medicine is an arresting title for a very small book. 1 It follows the author Siddharta Mukherjee's The Emperor of All Maladies, 2 an equally arresting title for a very large book. Both are a delight to read and adopt a similar style. Real clinical stories are turned into parables and aphorisms that illustrate various aspects of real clinical medicine.
We're fighting to restore access to 500,000+ books in court this week. Join us! ... The laws of medicine : field notes from an uncertain science by Mukherjee, Siddhartha, author. Publication date 2015 ... There are no reviews yet. Be the first one to write a review. 240 Views . 7 ...
Siddhartha Mukherjee is the author of The Song of the Cell,The Gene: An Intimate History, a #1 New York Times bestseller; The Emperor of All Maladies: A Biography of Cancer, winner of the 2011 Pulitzer Prize in general nonfiction; and The Laws of Medicine.He is the editor of Best Science Writing 2013.Mukherjee is an associate professor of medicine at Columbia University and a cancer physician ...
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